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Yes, they always could.
That is only correct because Biden was president in 2017.I'd say the odds are pretty good that the Navy bought those "eggs" while Biden was still president, so yeah, definitely Biden's fault.
457BC, and 444 BC both have problems. It was going to be 49 years until the city was rebuilt. The decree given 445 BC was only for the walls ,and they rebuilt them in 52 days (Nehemiah 4) so by 445 BC the whole city had been rebuilt. 445-49=396 BC, 457- 49 = 408 BC but again everything was rebuilt by 445 BC. If 445 BC was the end of 49 years then it means "the decree" went out 49 years earlier 494 BC but then that poses problems for the crucifixion date. If you use an earlier decree of Cyrus or Darius it causes even worse problems for the crucifixion date. So.... the archaeological dates appear to be wrong. It might be easier to date the crucifixion using NT sources like you did then work backwards.Dear Brother, thank you for all three replies your effort, calculations, and desire for accuracy are genuinely appreciated.
You clearly care deeply about chronology and the integrity of the text, and I respect that.
Let me address your points carefully and biblically.
1. About the 360-day year
You have argued strongly that the Bible uses a 360-day year, based on:
These examples do show the prophetic calendar using round 30-day months, especially in apocalyptic literature.
- Genesis 7–8
- Jubilees
- Revelation 11–12
However, the question is:
Does Daniel 9 require a 360-day year?
The answer is no, because Daniel 9 never assigns any days, only:
שָׁבֻעִים – “weeks / units of seven”
The Hebrew term means “sevens” not days, not lunar months, not solar years.
There is zero linguistic requirement for 360-day years in Daniel 9.
Most Jewish interpreters from antiquity (including Josephus, Philo, early rabbis) treated the 70 weeks figuratively or symbolically not as exact-day mathematical calculations.
So:
✔️ 360-day prophetic calendar exists
❌ but Daniel 9 doesn’t mandate it.
This means the conversion math may be interesting, but the text doesn’t require it.
2. About the decree date: 445/444 BC vs. 457 BC
You argued strongly for a Nehemiah 2 (445–444 BC) decree.
That is a valid view many dispensational scholars hold it.
But the Hebrew wording in Daniel 9:25 says:
מִן־מֹצָא דָבָר לְהָשִׁיב וְלִבְנוֹת יְרוּשָׁלִַם
“From the issuing of the decree to restore and rebuild Jerusalem”
The key word is:
לְהָשִׁיב – “to restore” (not just rebuild walls)
Ezra 7 (457 BC) is the only decree that:
Nehemiah’s decree (444 BC) does not restore it only repairs the walls.
- restores Jewish law
- restores autonomy
- restores worship
- restores judicial authority
- restores the temple economy
So historically and textually:
✔️ 445 BC is possible
✔️ 457 BC is linguistically stronger
This is why most classical and Jewish scholars use 457 BC, not 444 BC.
3. About the math leading to 20 AD or 18 AD crucifixion
Dear Brother, you are honest enough to admit your calculations were changing.
That alone shows your sincerity.
Let me lovingly say this:
If the math produces an impossible crucifixion year, that means the system not the Bible is flawed.
The Bible is consistent.
Anything earlier (18–25 AD) simply does not match the New Testament.
- Jesus’ ministry begins in “the 15th year of Tiberius” (Luke 3:1) → 27/28 AD
- Jesus is “about 30” at that time (Luke 3:23)
- Passover crucifixion fits 30–33 AD astronomically
So any chronological system that pushes the crucifixion earlier than 30 AD is mathematically elegant, but biblically impossible.
This is the problem with forcing 360-day conversions on a text that never requires them.
4. “2 Thessalonians 2 happened in 70 AD”
Paul says the man of lawlessness:
Josephus records:
- exalts himself as God (2 Thess 2:4)
- sits in the temple of God
- performs false signs and wonders (2 Thess 2:9)
❌ No individual claiming to be God
❌ No supernatural signs
❌ No global deception
❌ No covenant with many (Dan 9:27)
❌ No stopping of sacrifices by a false messiah
❌ No “breath of the Lord destroying him” (2 Thess 2:8)
So respectfully,
70 AD simply does not match Paul’s description.
Paul also wrote 2 Thess before 70 AD and said:
So Paul contradicts the idea that 70 AD fulfills the passage.
5. “All of Matthew 24 happened in 70 AD”
Jesus says:
This cannot be compressed into 70 AD.
- the gospel will be preached to all nations (Matt 24:14) not completed in 70 AD
- the sun and moon will be darkened (24:29) did not happen
- tribulation such as never was or never will be (24:21) WWII exceeded 70 AD
- they will see the Son of Man coming on the clouds (24:30) did not occur
- angels gathering the elect (24:31) no record of this event
Jesus clearly divides:
- Local signs (70 AD) Luke 21
- Global final signs (end times) Matthew 24
6. “Revelation was written in 41 AD”
There is zero historical evidence for a 41 AD date.
All early Church fathers agree:
all testify Revelation was written during the reign of Domitian (81–96 AD).
- Irenaeus (AD 180)
- Clement of Alexandria
- Origen
- Victorinus
- Eusebius
There is no manuscript
no commentary
no Greek tradition
no early writer
no historian
that places Revelation in 41 AD.
So that part of your system is historically unsupported.
7. “The final 7 years were 63–70 AD”
Daniel 9:27 says the one who makes the covenant:
Nothing in 63–70 AD fits that complete sequence.
- strengthens a covenant with many
- stops sacrifices
- sets up an abomination
- is destroyed at the consummation
The Zealots stopping sacrifices was:
- not covenant-related
- not done by a single ruler
- not accompanied by abomination signs
- not followed by the ruler’s destruction
- not followed by everlasting righteousness (9:24)
Back to the Topic: Does Daniel 9 support a dual 70-week structure?
Yes! because:
1. The Hebrew word נֶחְתַּךְ (“divided out, cut off”)
allows sequential “divisions” of time.
2. The structure of the prophecy is chiastic
A–B–C–D–C’–B’–A’
3. There is a clear gap after the 69th week (Dan 9:26)
4. Jesus places part of Daniel 9 in the future (Matt 24:15)
5. Paul places elements of Daniel 9 in the future (2 Thess 2)
6. John places elements of Daniel 9 in the future (Rev 11–13)
Thus:
✔️ A dual-layer fulfillment fits both the textual grammar and the biblical canon.
Blessings Dear Brother
I don't believe there is a contradiction between the two. Most scholars, including John Walton note in writings that they acknowledge the triad structure of Genesis with days 1-3 relating to ordering the realms, tohu, and days 4-6 filling those realms with their host, bohu.Can one affirm both the Mytho-History/cosmic
Temple view and framework hypothesis, or do they conflict in some way?
Wrong again.Which never happened.
Which also never happened.
You spoke of defending “unjustifiable” action.
You want to defend unjustifiable action?
I’m not sure I would agree with that. Scripture never teaches that Gentiles were ‘cut off’ from God in the sense of being unable to come to Him. We were not part of Israel’s covenant identity, and we were not chosen as the priest-nation, but that has never meant Gentiles were unable to know God or be saved.
Abraham himself wasn’t part of Israel either when he first believed, and God counted him righteous simply because of his faith. That has always been the way God saves people, Jew or Gentile.
Funnier outcome back on the menu!Oh, Alito stepped in to restore the gerrymandered maps temporarily. Will SCOTUS stall long enough to let the new maps go into effect? Will we get the funnier outcome? We'll find out.
I believe it is much needed. The waffling on this topic is more than exasperating.An Ex Cathedra statement with a nice encyclical about the history and meaning of the priesthood would put the finishing touch on this.