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France and the Faith: The Sacred Heart of the Matter

Unsurprisingly, the success of Sacré Coeur has proven highly controversial in the volatile political atmosphere of contemporary France. It might even be said that the film’s vision of Heaven led to all hell breaking loose, especially in the vitriolic response of those who support laïcité, France’s strictly enforced state secularism.

Pope Leo Declares Jesus Alone Saved the World. Mary No Longer Called Co-Redemptrix.

They never change .... they "clarify" .... ie don't change their beliefs but use word mumbo jumbo instead
Very true, they pretend to change, but its misdirection and even they admit it if you look..

"The truth is that Vatican II didn't contradict any official position on doctrine or morals. All that the Church taught when Vatican II began is still Catholic teaching. The changes whether made by the Council or decided upon since, are in practical matters such as the liturgy or discipline, but always leaving doctrine unchanged."
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Weekly homilies

Homily Monday, November 17 2025

33rd OT



1 M 1:10-15, 41-43, 54-57, 62-64

"In those days there appeared in Israel transgressors of the law who seduced many, saying: “Let us go and make a covenant with the Gentiles all around us.'"



Oh, to stray from the Love of God leads to evil.



Letting oneself be Loved by God distances oneself from evil.



Lk 18:35-43

"He follows Jesus, giving glory to God."



The man who has regained his sight and of whom Jesus says, "Your faith has saved you," discovers the joy and peace of God within himself.



By remaining with the Lord, in His Love, he can give glory to God throughout his existence.



Biblical texts: NAB-RE

Normand Thomas.
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Thirty-Third Sunday in Ordinary Time (Year C) (OF)






Twenty-third Sunday After Pentecost (EF)







Lost tribes of Israel

If Jesus is literally going to reign on earth, then He must necessarily reign from a geographical standpoint. One of Jesus' names is ‘Son of David.’ Scripture is clear that the Messiah will reign over David's kingdom (the Kingdom of Israel) and that He will sit on David's throne (in Jerusalem). In order for Jesus to fulfil biblical prophecy, both the people of Israel and the city of Jerusalem must exist forever.

G-d has designated Jerusalem as Jesus' global headquarters on earth during the 1000-year kingdom. Jesus called it ‘the city of the great King’ (Matthew 5:35) because it is the city from which G-d's appointed Messiah will rule over the earth (Isaiah 9:6-7).

For the Lord hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it. Ps 132:13-14

Jesus comes to rule over the earth from Jerusalem. The establishment of G-d's kingdom throughout the earth is dynamically linked to Jesus' return to reign as King of the Jews in Israel. He will sit on David's throne (King of Israel) and his kingdom will never end

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. Isa 9:7

He shall be great, and shall be called the Son of the Highest: and the Lord G-d shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Lk 1:32-33


G-d has determined that righteousness will shine forth from Jerusalem to the ends of the earth, fulfilling all His covenant promises to Israel as a nation, saving them, restoring them, and ruling over them from Jerusalem.

When Israel is saved and Jesus reigns from Jerusalem, the earth will be filled with G-d's glory

They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. Isa 11:9

Before Jesus ascended to heaven after his death, burial and resurrection, the disciples asked Him when the political kingdom of Israel would be restored

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? Acts 1:6

Some have used this passage to illustrate that the disciples were slow to understand the nature of the kingdom. However, Jesus does not rebuke them. He does not deny that there will be a physical, political manifestation of his kingdom. He merely says that the manifestation will not take place right now.

The prayer for Israel and Jerusalem is about the salvation of all Israel.

Jesus' return to Jerusalem depends on Israel's acceptance of their Messiah

For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. Mt 23:39

We are aware that G-d does not have a separate path for the salvation of Israel. Paul is very clear that there is no inherent privilege outside of a personal relationship with Jesus

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. Rom 10:12

The salvation of all Israel (Romans 11:26) refers to the nation as a whole returning to the covenant with the G-d of Israel through the blood of Jesus.
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Worried about receiving cliches but I'll post anyway

Learn to detach from the need to be accepted. I've gone through this and I'm still learning to detach from that
necessity in my life.
We need to contemplate why we are at Mass. it is for worship of God and His sacrifice to save us from sin. Fellowship with others is secondary, and we need to clear our minds of distractions

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Satan and his demons play with our emotions and look for our weaknesses. If we feel overwhelming loneliness at Mass, we can be fairly confident that we are being attacked.

Know that we pray for you and the body of Christ will join with you in the fight against the powers of darkness
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Tree of Church History: How are branches changing currently within Ancient Christian spaces or Traditional ones?

Father and Son are both relational words. All 3 persons are involved in all activities, including creation.
"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." John 3:16 NIV

When this becomes "For the Creator so loved the world that we were given the Christ that whoever believes in Christ shall not perish but have eternal life." the crucifixion starts to look a lot less personal, human and agonised. This is God suffering as one of us, for our sakes, and because of our sins, such that they are forgiven. It is important to know the extent of that love.
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How do I stop doubting? (in prayer, or regarding the Gospel)

The purpose of our faith is to see God glorified and to accomplish His will (read John 14:13). So when we pray we must keep in mind that “If we ask anything according to his will, he hears us” (1 John 5:14). If it’s not according to His will He will not give us what we ask for.

There are reasons why we don’t know—aren’t able to discern—His will. For example, we may need to be transformed in our thinking by renewing the mind “so that you may discern what is the good, pleasing, and perfect will of God” (Romans 12:2).

Those who are “filled with the knowledge of his will in all wisdom and spiritual understanding” (see Colossians 1:9) will offer prayers that God will receive. When He answers our prayers the Father and the Son will be glorified.

Jesus taught the disciples that a tiny amount of faith will move a mountain (Matthew 17:20; see also 1 Corinthians 13:2). This certainly exposes my level of faith for what it often is and is another reason why my prayers go unanswered.

We are more likely to pray with understanding when we are grounded in the fullness of God’s Word. In each Bible-centred local assembly God provides gifted teachers who build up believers so they will follow Christ with “spiritual understanding”.
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Will the world end one day?

I think this universe will be swept out of existence. It adds up to nothing anyway, in that it is a sum zero energy universe.


Considering the amount of energy packed in the nucleus of a single uranium atom, or the energy that has been continuously radiating from the sun for billions of years, or the fact that there are 10^80 particles in the observable universe, it seems that the total energy in the universe must be an inconceivably vast quantity. But it's not; it's probably zero.

God made it from nothing; it adds up to nothing; and when He's finished with it it will disappear back to nothing. Energy can be neither created or destroyed, so if it started from nothing (except possibly some sort of quantum fluctuation) it's going to continue to add up to nothing.

What this "new earth" will be is in the too hard basket as far as I'm concerned. The impression I get is that God will dwell with His people, and He doesn't need a planet to do that.

There is also the image of the celestial city with streets of gold and all the other gadgetry. I don't bother thinking that one through, as the main business of life now is to keep short accounts with God. If we do that, the rest will take care of itself.
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Your Testimonies My Delight

“Deal bountifully with Your servant,
That I may live and keep Your word.
Open my eyes, that I may behold
Wonderful things from Your law.
I am a stranger in the earth;
Do not hide Your commandments from me.
My soul is crushed with longing
After Your ordinances at all times.
You rebuke the arrogant, the cursed,
Who wander from Your commandments.
Take away reproach and contempt from me,
For I observe Your testimonies.
Even though princes sit and talk against me,
Your servant meditates on Your statutes.
Your testimonies also are my delight;
They are my counselors.” (Psalms 119:17-24 NASB1995)

If you are someone who loves God, who loves his word, and who takes God and his word seriously, to obey it to the best of your understanding, and so you have renounced sinful practices, and you now walk (in conduct) in holy living, in obedience to the Lord, by the grace of God, in the power of God, and by his Spirit, then you are likely to find yourself being opposed, even by some others who also claim to believe in Jesus Christ, and even by some pastors of “churches.” For not everyone is who they claim to be.

Many who are in positions of leadership within the gatherings of what are being called “churches” are wolves in sheep’s clothing. They are what the Scriptures refer to as “dogs,” but many of them are in disguise. And a dog is someone who is despicable, who is a spiritual predator who feeds off others. They are the impure, the wicked, and those outside of genuine faith in Jesus Christ who are workers of evil and smooth talkers who manipulate and who charm and deceive the naïve into believing their lies disguised as truth.

They are those who oppose the gospel message taught by Jesus and by his New Testament apostles, taught in the correct biblical context. And so they will remove particular Scriptures out from their intended context, and they will alter what they say to make them less offensive and more appealing to human flesh and to the ungodly of the world. For their goal is to trick and to deceive people into believing the lies, and into rejecting the truth, while they promise them heaven for eternity, but while they are leading them to hell.

We are to resist such people as these. And we are to reject their false teachings. And we are to be students of the Scriptures who are testing what we are hearing against the Scriptures (taught in context), and by comparing Scripture with Scripture to make sure that they agree with one another. For Romans 10:9 has to agree with Romans 1:18-32; Romans 2:5-10; Romans 3:23; Romans 6:1-23; Romans 8:1-14; and Romans 12:1-2. And Ephesians 2:8-9 has to include verse 10, and it has to agree with Ephesians 4:17-24.

And sometimes we may need to pray for protection from those who oppose the truth of the gospel, and who teach the lies, for they are not all content with just giving out a false doctrine of salvation, but they also fiercely oppose the truth of the gospel and those who are teaching the truth of the gospel, too. We may need to pray that God will rescue us from such evil liars and deceivers who are trying to force their way into our lives, either in an attempt to deceive us, or to try to dishearten us to the point of us quitting.

We should never give in to their intimidation, though, but we must be those who love God with all our heart, mind, and soul, and who love his word (taught in the right context), and whose desire it is to obey our Lord and to do what his word teaches us that we must do, as his followers. And we must continue to spread the good news of the gospel of Christ (taught in truth) to the people of the world, and to the worldly church, for the salvation of human lives from bondage to sin, so they can serve Jesus with their lives.

For Jesus Christ taught that to come to him we must deny self, take up our cross daily (die daily to sin), and follow (obey) him. For if we hold on to living in sin and for self, we will lose our lives for eternity. But if we deny self, die daily to sin, by the Spirit, and we walk in obedience to our Lord and to his commands, in his power, then we have eternal life with God. For not everyone who calls him “Lord” will enter the kingdom of heaven, but the one DOING (obeying) the will of God (see Luke 9:23-26; Matthew 7:21-23).

For by God-gifted faith in Jesus Christ, which is not of our own doing, we are crucified with Christ in death to sin and raised with Christ to walk in newness of life in him, no longer to live as slaves to sin but as slaves to righteousness in walks of obedience to God’s commands. We are no longer to permit sin to reign in our mortal bodies to make us obey its desires. For if sin is what we obey, it results in death. But if obedience to God is what we obey, it results in sanctification, and its end is eternal life with God (see Romans 6:1-23).

[Matthew 7:13-14,21-23; Luke 9:23-26; John 10:27-30; Acts 26:18; Romans 1:18-32; Romans 2:5-10; Romans 3:23; Romans 6:1-23; Romans 8:1-14; 1 Corinthians 10:1-22; Galatians 5:16-24; Ephesians 2:8-10; Ephesians 4:17-32; Ephesians 5:3-6; Titus 2:11-14; Hebrews 3:1-19; Hebrews 4:1-13; Hebrews 10:19-39; Hebrews 12:1-2; 1 Peter 2:24; 1 John 1:1-10; 1 John 2:3-6; 1 John 3:4-10; Revelation 2:1-29; Revelation 3:1-22]

Walking in The Light

Based off 1 John 1-2
An Original Work / November 16, 2011
Christ’s Free Servant, Sue J Love


When I lift up my voice, and
Sing praise unto God,
I will fellowship with my
Lord and Savior, King.
In Him there is no darkness.
He is in the light of truth.
If we walk in His light,
From sin He purifies.

If we repent of our sins,
He’ll forgive us now,
When we humble ourselves, and
Before Jesus bow.
The man who says, “I know Him,”
But does not obey His truth,
There is no truth in him.
In darkness still he’s found.

Do not love the world of sin,
For it is hell bound.
If you follow the world, you’ll
Not in Christ be found.
The world and its desires
Will not last; they’ll expire.
The one who does God’s will,
Receives eternal life.

See that what you have heard from
Christ remains in you.
Then, you’ll remain in Christ, and
In His Father, too.
This is what He promised us –
His eternal life with God.
So, continue in Him, and
You’ll receive a crown.

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Your Testimonies My Delight
An Original Work / November 16, 2025
Christ’s Free Servant, Sue J Love

When the Sacrament Bites Back: Has Communion Ever Frightened You?

Paul says some of you are sick and dying because you gulp the Supper unworthily (1 Cor 11). Share the moment the bread and wine stopped being routine and started feeling dangerous.

What happened, and how did it change the way you prepare?
I agree that taking Communion is a sacred and solemn occasion, and we should examine ourselves before partaking.

However Paul made it very clear what the unworthy manner was. And it's virtually impossible to repeat it when taking Communion in church these days.

The Communion is known as the Eucharist. And Eucharist means "Thanksgiving". And in Paul's time the Eucharist was like the feast Americans have on Thanksgiving Day.

It was a big banquet. And some were being selfish and depriving others. Selfish and committing gluttony. Treating the Eucharist like a pagan pig-out. Which is clearly spelled out in 1 Corinthians 11.

Considering how Communion is taken in church these days, it's virtually impossible to partake in an unworthily manner as Paul described, by hogging the Eucharist and pigging out on it, and getting drunk on the sacramental wine.
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what are you feeling right now? (24)

I’m feeling a year older, and all that goes with it. I feel like I don’t want to do much. But when there is something it gets done. I have a very quiet life and it’s very enjoyable. I feel the Life still surging. Gods love is still there, it needs expressing. Fall wasn’t long enough, spring is far away. Some people hibernate for winter and I sleep and will sit by the fire this winter and I will pray and spring will sprang. Hope will continue God willing.
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The Lord's Wrath - How will it Happen

"Also, consuming fire." In addition to.

"For our God is a consuming fire." is referring to both His countenance (Exodus 24:17, Revelation 1:16, Revelation 19:11-16) and His wrath (Jeremiah 4:4, Revelation 6:15-17, Revelation 19:21). His countenance is like the sun. A CME isn't necessary. Fire and brimstone from heaven comes after the thousand year reign of Christ (2 Peter 3:7, Revelation 20:7-9).
Isaiah 30:26, specifically mentions the sun as causing all the graphically Prophesied things. A CME is a one day event; the blast carries on into outer space.
The Lords terrible Day of wrath, must be a natural event, so as the ungodly people can continue in their rejection of God.
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Does God want us to live in a patriarchal society ?

I was speaking to a friend about vows of silence. Why people use to take vows of silence like Monks or were generally more quiet and said less as church leaders. Clement of Rome I think mentions how the Elders were of quiet disposition and how this was Christlike. That it was their example that spoke for them.

Paul mentions that it was his reputation for exampling Christ that the church knew he represented the truth. They did not need rationalisations as they could tell by his Christlikeness. When he did speak he was taken seriously and respected. Like many of the early leaders. There was a unity behind the Elders because everyone was unified in Christ. They could recognise the signs.

Whereas today with all the whitenoise of modern rationalisations and even false facts and narratives appealing to feelings. Its hard to tell. We have to stop and listen and try and block out all that white noise to know the spirit and the good fruits.
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The role of imagination in prayer in The Way of a Pilgrim

I'm trying to understand how what the Pilgrim engages in isn't imaginative prayer. In chapter 2, when he's spending the summer in the forester's hut, he achieves self-acting prayer in the heart as follows:

"I set about reading The Philokalia in the exact order [my starets] had bidden. I read it once, and again a second time, and this reading kindled in my soul a zealous desire to make what I had read a matter of practical experience. I saw clearly what interior prayer means, how it is to be reached, what the fruits of it are, how it filled one's heart and soul with delight, and how one could tell whether that delight came from God, from nature or from temptation.
"So I began by searching out my heart in the way Simeon the New Theologian teaches. With my eyes shut I gazed in thought, i.e., in imagination, upon my heart. I tried to picture it there in the left side of my breast and to listen carefully to its beating. I started doing this several times a day, for half an hour at a time, and at first I felt nothing but a sense of darkness. But little by little after a fairly short time I was able to picture my heart and to note its movement, and further with the help of my breathing I could put into it and draw from it the Prayer of Jesus in the manner taught by the saints, Gregory of Sinai, Callistus and Ignatius. When drawing the air in I looked in spirit into my heart and said, 'Lord Jesus Christ,' and when breathing out again, I said, 'Have mercy on me.' " (emphasis mine)

This looks to me like he's imagining his heart while praying the Jesus Prayer. However, later in the book, in chapter 4, he cautions a fellow traveler, who has gone blind in his old age, against imaginative prayer, even as he instructs him in how to achieve self-acting interior prayer via imagination:

" '...can you not picture your hand or your foot as clearly as if you were looking at it, can you not turn your eyes to it and fix them upon it, blind as they are?'
" 'Yes, I can,' he answered.
" 'Then picture to yourself your heart in just the same way, turn your eyes to it just as though you were looking at it through your breast, and picture it as clearly as you can. And with your ears listen closely to its beating, beat by beat. When you have got into the way of doing this, begin to fit the words of the Prayer to the beats of the heart one after the other, looking at it all the time. Thus, with the first beat, say or think "Lord," with the second, "Jesus," with the third, "Christ," with the fourth, "have mercy," and with the fifth "on me." And do it over and over again. This will come easily to you, for you already know the groundwork and the first part of praying with the heart. Afterwards, when you have grown used to what I have just told you about, you must begin bringing the whole Prayer of Jesus into and out of your heart in time with your breathing, as the Fathers taught. Thus, as you draw your breath in, say, or imagine yourself saying, "Lord Jesus Christ," and as you breathe out again, "have mercy on me." Do this as often and as much as you can, and in a short space of time you will feel a slight and not unpleasant pain in your heart, followed by a warmth. Thus by God's help you will get the joy of self-acting inward prayer of the heart. But then, whatever you do, be on your guard against imagination and any sort of visions. Don't accept any of them whatever, for the holy Fathers lay down most strongly that inward prayer should be kept free from visions, lest one fall into temptation.' "

How is this picturing of the heart while saying the Jesus Prayer distinct from using imagination in prayer?

Exorcist Diary #369: What Works Against Demons?

Early in my walk, back in the 70s, I recall reading a great deal of material by Kurt E. Koch, a German theologian, on the subject of the occult, paganism, and demonology. Very interesting subject.
Occult bondage and deliverance - 1970
The Devils Alphabet -1971


Thank you for sharing this information.
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