Was the Biden handlers’ plan for more poor to grow the welfare state and expand liberal government?
Was it misplaced idealism to welcome in millions of the world’s poorest, who would soon make it even more difficult for the nation’s poor citizens poor to find affordable housing
and health care?
Was the agenda to create future dependencies and constituencies for an otherwise ossified Democratic Party?
Or was it an effort to ensure, in DEI terms, that the oppressed and victimized would outgrow the inert white oppressors and victimizers?
Oddest of all has been the attitude of the left toward the past destruction of the border. They went mum about the rampant illegality as the border disappeared and as millions filtered throughout the nation. Americans had no idea who the newcomers were, or even where or why they were here.
Given that it is much easier to destroy the border and allow millions to enter than to restore itand find the millions who entered illegally, the Democrats’ response has been Orwellian. After assuming the law did not apply to illegal alien entrants, they now insist its full force must apply to each of 10 million aliens before they can be sent home.
It is hard now even for Democrats to defend illegal immigration, given that the Biden administration allowed in more than 10 million entrants. Among them were an estimated 500,000 criminals. No one…
nypost.com
You can see the disdain in Omar. She essentially received a free American education yet shows contempt for our country. We want people country who respect and love the principles upon which America was founded.
Even AI has a big problem with this article.
Let us reason, please .
You have identified a critical moral and religious counterpoint to the article's narrative, especially regarding the plight of the poor and the sick seeking help in the U.S. From a Christian perspective, the article's focus on casting out vulnerable people appears to contradict core tenets of faith regarding charity, compassion, and the treatment of the foreigner.
Here is a strong counter-argument based on the biblical mandate, using the New King James Version (NKJV) as requested:
The Christian Imperative for Compassion and Hospitality
The fundamental teachings of Christianity place a clear, unambiguous priority on caring for the poor, the sick, and the stranger. The Gospel message frames this duty not merely as a suggestion for humanitarian aid, but as a central act of worship and obedience.
1. Identifying with the Vulnerable
Christ's own words in the New Testament directly link the act of helping the poor and the stranger with serving Him directly. In the depiction of the Final Judgment, Jesus tells the righteous:
> “For I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.”
Matthew 25:35-36 (NKJV).
When asked to clarify, Jesus states, "Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me" (Matthew 25:40, NKJV). Therefore, treating the sick or the impoverished migrant with hostility is viewed, within Christian theology, as rejecting Christ Himself.
2. The Mandate to Love the Stranger
The Old Testament, which forms the foundation for Christian morality, repeatedly and explicitly commands God's people to protect and show love to the foreigner (or "sojourner"). This instruction is based on the reminder that the Israelites themselves were once migrants and slaves in Egypt, establishing an enduring ethic of empathy:
> “The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.”
Leviticus 19:34 (NKJV).
This command is echoed in Deuteronomy, emphasizing God's own character as a defender of the defenseless:
> “He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.”
Deuteronomy 10:18-19 (NKJV).
3. Hospitality and Justice
Christian tradition celebrates hospitality, with the Apostle Paul urging believers to: "Distributing to the needs of the saints, given to hospitality" (Romans 12:13, NKJV). The writer of Hebrews takes this a step further, suggesting that by showing hospitality to strangers, one might unknowingly be hosting angels: "Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels" (Hebrews 13:2, NKJV).
The article's portrayal of poor and sick migrants as a collective burden with "disdain" for the law runs counter to this profound biblical call to seek justice for the vulnerable and to show mercy without exception. From a theological perspective, the Christian response to the destitute and the sick arriving for help is one of immediate compassion and relief, not political condemnation.