Mark Quayle said:
He made us to be the Bride of Christ, the Body of Christ, the Children of God, the Dwelling Place of God, his People with Him in a way the angels can never be. And THAT would not happen, but for Redemption.
Or perfect obedience in the first place. That makes the current scheme contingent.
No. Perfect obedience would not result in those things. They are contingent on redemption which is contingent on the fall —all of which are contingent on God's intention, which WILL be accomplished. Perfect obedience would only result in a continued Eden. Adam and Eve walked and talked with God in the Garden, but they were not the Dwelling Place of God, nor the Bride of Christ.
Are our sins part of His hidden will? Every sin ever committed? If He couldn't make a sinless population from the start, He desires us to sin instead?
Huh? I didn't say he couldn't make a sinless population from the start. But yes, every sin committed was part of his plan to making his particular people, His Dwelling Place, His Children. The Bride of Christ is not a haphazard compilation of members. We are precisely what he intended, in every way, with all of our personalities and faults, to be glorified and made whole. Far more than Adam and Eve. It is for THIS that we are made.
Mark Quayle said:
He doesn't fly by the seat of his pants to accomplish some general end.
Huh? Is someone suggesting that?
That's what 'free will' implies. God reacting and changing his plans according to what we do— it is God deciding AFTER and not BEFORE.
Mark Quayle said:
Read the prophets where repeatedly God used foreign kings to punish Israel —even refers to one of them as a tool— and then punishes them for doing so. They were not obeying.
Can't they both obey the command to punish Israel and also disobey commands for the treatment of the people? I don't see why it has to be a dichotomy.
God didn't command them to punish Israel.
Mark Quayle said:
They were only accomplishing what God had planned for them to do.
Plus some extra God didn't want them to do
I generally use "intend" or "plan" or "decree" —not, "want", in such contexts. "Want" too often brings in extraneous and false notions. God did intend that they do every little thing and every big thing, and that, for HIS purposes. It was their sin, but his plan. Read the account of Joseph's brothers selling him into slavery. Joseph tells his brothers, years later, "You indeed intended it for evil. But God
intended it for good."
Mark Quayle said:
Do you think that Satan will not have to pay for what he did to Job?
I don't know how God accounts for Satan's individual acts, but he didn't have to argue with God, did he? Are you saying that God wants Satan to kill, steal, and destroy? Why then is God any more moral than Satan?
It would be more accurate to say what Satan should have (or shouldn't have) done, than what he "had to" do. To say he "had to" rebel or "had to" hurt Job, is too easily taken to mean that he had not choice. Instead, God USED Satan's choices to accomplish God's good ends. God pretty obviously put Satan up to it. After asking Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?”, do you think God said to himself, "Now, why didn't I keep my mouth shut!" Notice the same scenario when God assigns an evil spirit to deceive Ahab. God left the choice to that demon, but asked who would do it, and how it would be done. That doesn't imply that the demon 'had to', but that the demon was 'sure to' do it.
Your use of "had to" is bringing in human temporal notions. I've heard people say that God "has to" do this or that, or "cannot" do something or other. That is not how God is. Reality comes from God. It does not happen to God. He is subject to nothing but himself. The fact that God is always consistent and faithful is not because he
has to act according to his nature. With God, it is more accurate to say that he IS his nature. It is not because it is good and useful that God is good. Good is what it is, because God is good.
So also, then the things that God absolutely does cause. It is all for good, even when it has sin in it. I think you would agree that sin would not be, if God had not created anything. Yet God, being omniscient, knew there would be sin as a result of him creating; yet he intentionally created anyway. Thus we see that God intended, among all the other results of his creating, that there would be sin. We can be confident that he intended it for a good purpose, and we know what that purpose was —redemption, and all that redemption results in.
Mark Quayle said:
Yet God put him up to it, fully intending that that beautiful book would be read by his people.
Was that the whole purpose of the episode? Or was God actually working to bring about a better understanding for Job, his wife, his friends?
No, it wasn't the whole purpose of the episode. But it was a purpose. Nothing can happen that God does not intend to happen. And everything that does happen, regardless of the intent of the person choosing to do it, is for God's good purposes.
Satan's rebellion and the fall of mankind in Adam, is for the purpose of Redemption and Salvation and Heaven. Redemption isn't plan B.