Again, unquenchable by human standards. But God's eternal fire did not last forever in the OT. They are set as our example. Jesus used Gehenna as example because that's where stuff was thrown into. It continually burned and that's what will happen with the LOF but it doesn't mean that things will not be destroyed. Christ states fear the one that can destroy (first meaning -fully) both body and soul in hell.
If the wicked are burned to nothing, then the language of ongoing torment makes no sense. Scripture repeatedly emphasizes conscious, eternal punishment:
* Mark 9:48, “where their worm does not die and the fire is not quenched.”
Here, the “worm” is the person themselves, reduced to utter shame and contempt. This parallels Psalm 22:6, where the psalmist says, “I am a worm and not a man,” meaning he is utterly scorned. The text shows that the person exists in a state of ongoing ruin, they are the worm.
* Revelation 14:11 — “the smoke of their torment goes up forever and ever, and they have no rest day or night.”
* Revelation 20:10 — “they will be tormented day and night forever and ever.”
The Lake of Fire is called the second death, but Scripture consistently shows that death is conscious ruin and separation from God (Eph 2:1; 1 Tim 5:6), not extinction. If people simply ceased to exist, Christ’s warnings about weeping, gnashing of teeth, and fear of the One who can destroy both body and soul would be meaningless.
In short, the Bible presents the Lake of Fire as a place of ongoing, conscious punishment, with the wicked themselves enduring it, they are the worm, the object of God’s righteous judgment, not extinguished into nothing.
Malachi 4:1 "For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave then neither root nor branch."
Malachi 4:1 is describing temporal, symbolic judgment, not the eternal Lake of Fire. The imagery of stubble being burned up emphasizes complete ruin and loss, not annihilation. God often uses vivid pictures in the prophets to show the utter defeat and destruction of the wicked’s power, influence, and earthly life.
Compare that to Jesus’ teaching about the Lake of Fire:
-Mark 9:48 — “where their worm does not die and the fire is not quenched.” The worm is the person themselves, echoing Psalm 22:6 — they exist in a state of utter shame and contempt, not destroyed into nothing.
-Revelation 14:11 — “the smoke of their torment goes up forever and ever, and they have no rest day or night.”
-Revelation 20:10 — “they will be tormented day and night forever and ever.”
Malachi speaks of temporal judgment on nations or people, often fulfilled in historical events, where stubble is consumed as a metaphor of destruction. Jesus and John describe eternal judgment, conscious and ongoing. The prophetic imagery of being “burned up” does not contradict the clear, literal teaching of the New Testament about eternal conscious punishment.
In short: Malachi illustrates ruin; Revelation and Christ reveal eternal conscious judgment. One is temporal imagery, the other is literal and final.
There's a reason that Christ calls it the "second" death. You are confusing earthly death with the second death which is to destroy both body and soul.
Actually, it’s you who seems to be confusing the two. A person is a soul with a shell, which is the body.
When our physical body dies, it is not the end of the person. The soul sleeps in the ground and so is still alive. Earthly death is not a finality which is how you view it. Viewing it as such is a misunderstanding.
The Bible repeatedly shows that when people die, they go into the grave in an unconscious state:
-Ecclesiastes 9:5 — “For the living know that they will die, but the dead know nothing…”
-Psalm 146:4 — “…in that very day his thoughts perish.”
The dead are asleep in the grave, knowing nothing, until the resurrection on the last day (John 5:28–29; Daniel 12:2). At that time, God raises all people, believers and unbelievers, for judgment. Just as the first death does not annihilate the person, the second death does not annihilate them either. Viewing death purely as the physical end of the shell of the person leads to misunderstanding.
In short, earthly death is only the end of the shell, the physical body, not the person. The soul continues asleep until the resurrection. The second death is eternal, conscious, and the final state of judgment. Confusing the two obscures the true nature of God’s justice and the eternal consequences of rejecting Him.
Context matters. We should always take the first meaning unless the verse indicates otherwise. All of the verses that contrast life verses death should give us the meaning that only one gets life in that equation.
The context of John 3:16 is spiritual life versus spiritual ruin, not physical existence. Scripture repeatedly uses “death” or “perish” to mean separation from God, loss, or ruin (Eccl 9:5; Ps 146:4; Eph 2:1). So “perish” here does not imply ceasing to exist, but failing to receive eternal life.