Young earth vs Old earth?
- By Job 33:6
- Theistic Evolution
- 168 Replies
That was not the point I made.
I'm pointing out that God created out of something - his vigor; power; force; substance; energy.
The idea that the world was created from pre-existing matter was generally rejected, as it was seen as incompatible with strict monotheism, which holds that God alone is eternal and self-sufficient.
Self efficient, is the key word here, as described by Isaiah at Isaiah 40:26
For example,
So while you favor those who make that claim, The Bible... does not support that view.
- God created water, Nowhere in the Bible does it say "out of chaos".
- God created the heavens... and the earth. Nowhere does the Bible say "out of chaos".
That is an important point to note.
Yes, you say that. The Bible does not say that. You do.
That is an important point.
The Midrash Bereshit Rabba, Parashah I, verse 5, is part of a larger interpretive framework that explores the creation narrative in Genesis 1:1. This section, like others in the parashah, is structured as a literary unit composed by a sophisticated editor who integrates various exegetical traditions to convey theological messages. The parashah begins with a petihah (opening) that links Genesis 1:1 to Proverbs 8:30, interpreting the word "amon" in Proverbs as "uman" (workman or craftsman), thereby portraying the Torah as God's working tool.
The specific content of Bereshit Rabba 1:5, as referenced in the context, involves a discussion about the creation of the world and the nature of its origins. It addresses the idea that the world was not created from pre-existing matter, countering views that suggest creation occurred from "tohu" (chaos) and "bohu" (void), which are described as forms of matter. The Midrash argues that to claim the world was created from such pre-existent material diminishes God's glory, emphasizing instead the concept of creatio ex nihilo (creation out of nothing). This interpretation is part of a broader theological effort to affirm God's absolute sovereignty over creation.
Additionally, the parashah includes teachings attributed to prominent rabbis such as R. Oshaya and R. Huna, who are cited in connection with the creation narrative.
Hmm. Did you get that?
Two things to note:
It does not support your position.
It's also an interpretation.
It's not the word of God... although the understanding that God did not create out of pre-existing matter, or out of chaos, is great, but the Bible is all we need for truth, and it does explain that God created out of his vigor; power; force; substance; energy.
The point to take away... The Bible is what establishes truth, Not interpretations of people.
The Bible explains the truths we need to know.
You have done that?
Well I certainly did not get that from what you were saying.
From your entire argument, all I got was that God did not create out of nothing but out of chaos.
That's all I was getting. You even repeated it above.
That does not address anything about whether the earth is young, or old.
Stay tuned.
See?
How does that address that Genesis 1, is not 6 24 hour days of creation?
Nope. Bereshit Rabba 1:5, The source explicitly states that the earth began as "emptiness and disorder" (tohu vavohu). This understanding is derived from the verse in Genesis (1:1-2): "In the beginning, God created...from what? 'The earth was emptiness and disorder'".
The sources discuss the creation of the world from disorder, or "emptiness and disorder" (tohu va'vohu), primarily within the context of whether speaking about this origin is permissible or honors God.
Key points regarding creation out of disorder:
1. The Starting Material is Recognized: The text explicitly quotes Genesis 1:2, confirming the starting state of the world: "The earth was emptiness and disorder". This is the source from which God created, following the initial statement "In the beginning, God created".
2. Potential for Insult/Contempt: There is a concern that mentioning the world's origin in disorder is offensive to God's honor. The text offers a comparison:
◦ When a mortal king builds a palace in a location that was previously a place of sewers, refuse, or malodorous, stating this fact is generally considered an insult.
◦ Similarly, the text poses a rhetorical question, suggesting that anyone who says: ‘This world was created from emptiness and disorder,’ is this not an insult?.
3. Justification for Stating the Origin: Despite the potential for insult, Rav Huna, in the name of bar Kapara, explains that this fact must be stated because "Were the matter not written explicitly it would not have been possible to say it". The scriptural account itself reveals that God created from the state of "emptiness and disorder".
4. Context of Divine Honor: This discussion is framed by the opening of Psalms 31:19, concerning the silencing of "lying lips" that speak "harsh words" against the Eternal Righteous One. These "harsh words" (atak) are characterized as matters that God concealed from His creations. The text suggests bewilderment at those who might boast about expounding the act of Creation or show contempt for God's honor.
In summary, the sources confirm that the world originated from a state of "emptiness and disorder," but emphasize that this fact is only known because God revealed it in Scripture, and mentioning it runs the risk of showing contempt for the Divine honor, similar to insulting a builder by pointing out the foul ground upon which a magnificent structure was raised.
Furthermore, the sources consistently stress that God acted alone in the creation process. The creation was not spontaneous chaos yielding to order, but an intentional act of a sole creator, who looked in the Torah, which served as His artisan's tool (uman) or blueprint, to create the world. The Torah itself is considered to have preceded the world's creation.
And you can read Bereshit Rabba 1:5 right here, its pretty plainly stated:
Bereshit Rabbah 1:5
Rav Huna began in the name of bar Kapara: “May they be silenced [te’alamna], those lying lips [that speak harsh words against the righteous one with arrogance...
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back to you ..........