Why Is It So Hard for Christians to Talk About Justice and Greed?
- By Mercy Shown
- Christian Preppers
- 43 Replies
You make an important observation about the real injustices that occur in human societies. Scripture is not blind to oppression—God hears the cry of the afflicted (Exod. 22:23), condemns exploitation (Isa. 10:1–2), and calls His people to acts of mercy (Mic. 6:8). Whenever it is in our power to relieve suffering, the love of Christ compels us to do so (1 John 3:17–18). Compassion is not optional for the Christian.Yes, and I think we might be over-complicating things a bit. Should we prefer to be socially unjust? And yet we necessarily live in societies, societies where injustices often occur due to the avarice and general selfishness of man. Social justice concepts at their best strive to identify and rectify those actions and systems that foster inequalities between our fellow man. With the onset of the industrial revolution, for example, labor was often woefully exploited, with low pay, poor and unsafe working conditions, sweatshops, etc. Some churches spoke out in support of unions and the right to strike. Were they being hypocritically judgmental against the poor industrialists? Similiarly the Geneva convention was a matter of setting forth social justice policies as they can be applied to the tragedy of war. Political involvement is sometimes morally demanded.
But at the same time, we must remember what Christ actually commissioned His Church to do. Jesus did not send His disciples into the world to proclaim a program of social reform. He sent them to proclaim the gospel—the good news of repentance and forgiveness of sins in His name (Luke 24:47), and to make disciples of all nations (Matt. 28:18–20). Social justice—however noble—is temporal. It may ease suffering for a season, but it cannot save a soul. Only the gospel “is the power of God for salvation” (Rom. 1:16).
There is also a spiritual danger in making social justice our primary mission. When we begin to define and enforce what we believe is “just,” we risk stepping into the very role Scripture warns us against. Jesus cautions us not to judge by our own standards (Matt. 7:1–5), and Paul reminds us that human wisdom is always limited (1 Cor. 1:20–25). Political activism can subtly shift our trust from Christ to our own sense of moral correctness. In trying to fix society, we may lose sight of the only One who can truly transform hearts.
Jesus Himself asked, “What does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Even if we managed to create a perfectly just society—a world free of exploitation, inequality, and suffering—without the gospel, people would still die in their sins. Christ’s mission is eternal; earthly justice, at its very best, is temporary.
So yes, we should relieve suffering when we can. The Good Samaritan is our model for personal compassion (Luke 10:33–37). But we must not confuse compassion with commission. The Church’s calling is to lift up Christ, not to become the world’s political judge. If we lose our grip on the gospel in the name of justice, we risk giving people a better world—while they lose their souls.
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