I don't traffic in human metaphors for Biblically-stated truth.
Sure you do. We know death only because we know physical death. Spiritual death or death of the soul
are metaphor- because they apply and use the term and concept of death metaphorically.
Metaphors contain untruth and are problematic for Biblical concepts.
Um, no, metaphors do not necessarily contain untruth. For example, the teaching that believers are grafted into a vine in John 15 is metaphor.
"Spiritual death" is the absence of eternal life within the humn immortal spirit, it is not "death of the soul."
"Spirtual death" or "death of the spirit" are terms not found in the bible, as with "death of the soul", even though the concepts, themselves, align with the truth of the gospel. And theologians do not necessarily distinguish defintively between the soul and spirit, while the soul is sometimes conceived of as a part more specifially containing the self: personality, etc. Either way the usage of one term over another is certainly nothing to get dogmatic or insistent about.
Spiritual death does not mean current physical death, nor death of the human immortal spirit.
Most of living mankind is in spiritual death; i.e. no eternal (God's) life within their immortal human spirits.
Yes, again you've added nothing here to what I originally said. So what's the point? Just exploring another pointless rabbit trail here? Here's what you've been contesting at least since post #97:
They were already dead, born that way due to their alienation from God. That's the state known as "original sin".
Well, man does not
inherit sin (
Eze 18:20).
Adam's sin is
imputed by God, it being the
pattern (
Ro 5:14) for God's
imputation of Christ's righteousness (
Ro 5:18-19).
A ridiculous unbiblcal pattern if imputation is said to be the only reason for man's unrighteousness before God and his restored righteousness through Christ.
Indeed. . .there is there
nature, which makes them objects of God's wrath (
Eph 2:3).
Adam's sin
imputed to all mankind does not cause them to sin.
It simply
counts them as
guilty of Adam's sin and subject to its condemnation, it being the
pattern (
Ro 5:14) for the
imputation of Christ's righteousness (
Ro 5:18-19).
Ok, finally, something
changed in them due to the Fall that caused them to sin, to become
actually unrighteous. They didn't receive a "sin nature" however, as if anything new was now
added to them. The Fall was ltierally a fall away from God and His grace, from the life He had in store for them. Apart from Him now they could do nothing, including maintaining any consistent level of the righteousness or moral integrity that man was intended to have.
Again, our righteousness is directly intrinsic to our relationship with, our union with, our nearness to, God. So do you continue to object to the following?
All fell with Adam and so all share the same fate and consequences. All are equally dead. All need to be born again in order to live.