Morality without Absolute Morality
- By Bradskii
- Ethics & Morality
- 990 Replies
A lot following this that serves no purpose in me trying to forumate an answer.That hardly answers my question...
I don't get this. I specifically said more than once that it was the lack of context. I'll repeat that:What is the pertinent difference?
IT'S THE LACK OF CONTEXT.
So you DO understand that it's a lack of context. And I literally listed many examples of it. I literally wrote them out for you. They are there so you can understand what was missing. Why on earth are you asking what they are when in the specific post to which you are replying it exp,ains what some of them are.What context is missing that is present in the first question?
This conversation is going to end soon. We've done this dance before. I'll post something and you'll completely ignore it. It's getting to the point where I'll be asking a specific question and you can answer it or it will end.
If that's your argument for believing in absolute morality then so be it. The single question that requires a simple answer is on the horizon.Not to anyone but myself, and frankly what better justification is there than "God said it, so it must be true."?
Then that is debating morality. You have a position on it and you are trying to put it forward. And failing, it must be said.The only thing I've been debating is to point out that absent some objective basis there's no such thing as morality.
No, it needs context. The question will arrive soon regarding this...Bradskii, king of the strawman. No where did I say an act can be absent, simply that the moral character need not be inherent in the act to be objective.
Again, it was explained in a lot of detail. This discussion will be ending soon if you continue this farce.Nope, you seem to not realize I have answered your question by presenting Singer's thought experiment because there is no pertinent difference. The question is, why do you think these situations are different? What is the supposed missing context?
Gosh, was that a judgement of me that you just made? I think it was. It was trying to explain that you have made no judgements of me? You need to take a day or two and regroup I think.You think too highly of yourself.
The difference is the context. I think I see that question approaching quite quickly..."Context" is not an answer, its a vague general statement that doesn't identify what's supposed to be the difference maker.
If you decide it's right then you have decided it's right. That's it. I just hope that you have some good arguments to back up your position. To, you know, debate it. 'Because my source says it's ok' is, as we have agreed, not acceptable.Ah...so if I determine that it's right to kill infidels, then it is right to kill infidels? Seems to rob the concept of any meaning.
Again, I gave a list of means whereby we might determine it. And you have simply ignored them and asked the same question again.Yours aren't? So what is your non-arbitrary way of determining the validity of a moral position? Is it purely your decision what is right or wrong, or is there some moral reality independent of what anyone believes to be right or wrong?
This stops now. I'm up to the back teeth of me explaining my position and then have you asking me to explain my position. I've had enough of giving you my reasons and then you again asking me what my reasons are. There'll be no more of me telling you how I come to my decisions and then you asking me how I come to my decisions.
All you have offered (and as I said, we've done the dance before) is negativity. Nothing more that 'you are wrong' and you've presented nothing whatsoever to back up your own position (whatever it exactly might be).
There may be that one question arriving soon. I may post it later. I won't be interested in anything else you say unless you specifically answer it.
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