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Eye's on the New Horizons and the Kuiper Belt

A search of google scholar (Kuiper belt size distribution) produced this article, The size distribution of Kuiper Belt objects for D >10 km as the second hit. Judicious amendments to the search prompt and date range should provide improved selections. Then it's just a bit of maths. Do keep in mind that the Kuiper Belt is a volume, not a plane.
So, should we use a torus volume formula to do the math? Dang, that article is so confusing, and beyond what I know about distribution. If I can figure out how many thousands/millions/billions of Kuiper Belt object > 10 km in diameter, the inner radius of the Kuiper Belt, the outer radius and the thickness, then I might be able to determine how many Kuiper belt objects > 10 km in diameter there could be in a cubic AU of space. Then, one could calculate the mean distance between a Kuiper belt object and New Horizons at any given point in time?

After that, how do we calculate the probability of a flyby within say 10,000 km or say 384,400 km (one lunar distance) of a Kuiper Belt object >10 km in diameter? Do we just cube that distance, and divide it by the total volume of the Kuiper Belt and multiply by the number of objects in the Kuiper belt?
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Don Lemon drops big truth bombs about voters opinions on Harris and Trump



This former CNN anchor went to several different states asking people about Kamala Harris and Donald Trump. It looks like Don Lemon didn't like what he heard.
Hey, can I bring a joke? What was Don Lemon's co-anchor on CNN?

Berry King.

Ahh, jokes, the 8th Fruit of the Spirit. Just kidding, jokes could fall under the category of joy. :)
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Monotheism from Terah to post-Babylonian exile

Terah was a polytheist. His son Nahor and his great-grandson Laban were polytheists.

Abram was a son of Terah. Genesis 12:

1 Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.
Abram was to worship the LORD with no idol representations. He probably acknowledged the existence of other gods/idols as his grandson Jacob did (Genesis 28:20-21). Centuries later, the LORD demonstrated his superiority over Egypt's idols and brought the Israelites out. Moses made it clear in Ex 20:

2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3 You shall have no other gods before Me. 4 You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. 5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God.
More centuries later, David was a man after God's own heart (1Sa 13:14). Still, his wife Michal had an idol in the house (1Sa 19:13). After he took over King Saul, he declared in Psalm 18:

31 For who is God besides the Lord? And who is the Rock except our God?
This reflected David's belief in the exclusivity and supremacy of Yahweh.

His son Solomon knew this. He built the temple and dedicated it to the LORD, 1K 8:

23 and said “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with all their hearts. 24 You have kept Your promise to Your servant, my father David. What You spoke with Your mouth You have fulfilled with Your hand this day."
However, later in his life, Solomon's devotion to monotheism wavered. The Bible recorded that Solomon's many foreign wives led him to worship other gods, such as Ashtoreth, Chemosh, and Molek (1 Kings 11:4-8). It led to God's displeasure and the eventual division of the kingdom after Solomon's death (1 Kings 11:9-13).

The Northern Kingdom of Israel worshiped mostly idols, beginning with Jeroboam, who set up golden calves in Bethel and Dan to prevent the people from going to Jerusalem in Judah to worship (1 Kings 12:28-30).

After the Babylonian exile, the Jewish people returned to their homeland with a renewed commitment to monotheism and the exclusive worship of Yahweh. The exile had a profound impact on the Jewish community, leading to a stronger emphasis on the worship of Yahweh alone and a rejection of idolatry, which had been a recurring issue before the exile.
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Chicago pregnancy center vandalized as Democratic National Convention closes

A Catholic pro-life nonprofit that has been tracking violent incidents against pregnancy centers in the United States since 2022 denounced the recent vandalism attack against the Aid for Women clinic in Chicago, Illinois.

During the early morning hours last Friday after the conclusion of the Democratic National Convention, the Aid for Womenclinic near United Center was splatteredwith red paint and graffiti, according to spokesperson Mary FioRito.

The organization, which is "founded on the faith and teachings of the Catholic Church," has two maternity homes and five crisis pregnancy centers in the Chicago area.

Continued below.
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The Church can’t compete with the world for peoples’ attention. When we try, we turn people into consumers. Here’s what we should do instead... ...

Earlier this year, I participated in my first-ever triathlon. My weakest event was the swim, so I spent a lot of time in the pool leading up to the race. Like many, I learned enough as a child to get by without drowning, but my technique more or less stayed where it was. Now, as a mid-thirties, reasonably active man, I have discovered that swimming is not very intuitive. You see, it is easy to look busy in the pool. In fact, anyone watching from the edge would (correctly) believe me to be working hard. And yet, despite all my efforts, they would be surprised at how little progress I made. As it turns out, good swimmers rely less on strenuous effort, and more on good technique, to cut through the water. They make it look easy, drawing little attention to themselves, whereas I make a big scene without going anywhere.

This image, I would argue, characterizes how parishes and dioceses sometimes approach ministry. You see, it is easy to look busy working for the Church. Stack enough events over the course of the year—from Bible studies to catechetical lecture series, from Lenten fish fries to Advent evenings of recollection—and no one can possibly suggest that we should be doing more. And yet, despite all our efforts, we are surprised that the Church has not made more progress.

Perhaps we have not focused on what matters most, relying more on effort than technique, though this tendency is certainly understandable. After all, there is work to be done! Preparing people to receive the sacraments, helping them grow in their knowledge of the faith, encouraging them to a deeper interior life—somebody has to do it! Those of us who have been in this line of work for a while know, too, that we often do not get to see the fruits of our labor, so we do what we can and then put our faith in God, trusting that he will bring about transformation according to his good pleasure. Indeed, the Lord himself advocates a lavishness—even a carelessness—in sowing seeds of the Word of God, assuring us that they will not return to him empty (cf. Mt 13:3-9; Isa 55:10-11). So, there is a case to be made for just rolling up our sleeves and getting to work.

Continued below.

The farm bill: What Catholics need to know

The U.S. farm bill — a key part of American domestic policy that regulates a broad range of programs and practices ranging from agricultural research to farm subsidies to food assistance — is likely to be up for a vote next month.

As a major omnibus bill that touches countless aspects of U.S. policy, there are numerous aspects of the legislation that may be of particular interest to Catholics. The U.S. bishops and some Catholic groups, meanwhile, have expressed concern over some of its provisions.

The farm bill is updated roughly every five years, with the most recent passing in 2018. That year’s bill cost $428 billion over five years. President Joe Biden last year signed an extension of that bill, which is set to expire Sept. 30.

Continued below.

Trump allies test a new strategy for blocking election results, sowing confusion and potential electoral chaos

This seems to be unrelated to the lawsuit, but the state has actually changed the rules to make it easier to not certify elections.

Officials Voted Down a Controversial Georgia Election Rule, Saying It Violated the Law. Then a Similar Version Passed.


Republican Governor Brian Kemp does not like these election shenanigans.

Georgia governor inquires whether he can remove MAGA election board members after series of alarming votes

Republican Governor Brian Kemp asked Attorney General Christopher Carr for “guidance” on whether he can remove members of the state election board, the Atlanta Journal-Constitution reports.

This comes after three right-wing members of the five-person board championed and passed a series of new rules that add extra requirements for county election boards to certify their results.

The three right-wing members - Janelle King, Rick Jeffares and Janice Johnston - were recently praised by Donald Trump for championing new rules. The former president called them “pit bulls fighting for honesty, transparency and victory.”

At least 19 election officials across Georgia have refused to verify various election results since 2020.

[ETA: I guess reading the governor's office response more carefully, they're not saying Kemp wants to remove them, but inquiring whether he has that power.]

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Judge calls DeSantis ban on transgender care unconstitutional

US appeals court unblocks Florida ban on transgender care for minors

The law [which is still under appeal] revived by the ruling prohibits transgender minors from being prescribed puberty blockers and hormonal treatments, even with their parents’ permission.
It’s DeSantis. Expect anything different?
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