CONTINUED:
The Levitical priesthood was imperfect, UNDER IT THE PEOPLE RECEIVED THE LAW, but there was further need that ANOTHER PRIEST SHOULD RISE, AFTER THE ORDER OF MELCHISEDEC. The priesthood being changed there is of NECESSITY a CHANGE ALSO OF THE LAW.
We are speaking of our Lord Jesus Christ, the High priest of our profession, Melchisedec, for ever after His own order. Jesus is from another tribe than the law tribe of Levi . ( Judah. Revelation 5:5.) No man attended at the alter/the law for the tribe of Judah before.
We have it EVIDENT that our Lord rose from the tribe of Judah, and Moses spoke nothing in his writings about priesthood for Judah. ( NOTHING CONCLUDED IN THE LAW OF MOSES HAD ANYTHING AT ALL TO DO WITH THE PRIESTHOOD AAND LAW THAT WOULD BE OF JUDAH, SO IT WOULD BE COMPLETELY NEW AND HOLD NOTHING OF WHAT THE LAW OF MOSES HAD, HAD.)
Far more EVIDENT, after the similitude of Melchisedec there arises ANOTHER PRIEST. ( NOT AFTER THE LAW OF CARNAL COMMANDMENT, now after the POWER OF AN ENDLESS LIFE.) Testified, THOU ART A PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC.)
The commandment before was disannulled, 9 OF THE LAW WHICH MADE NOTHING PERFECT, BUT THE BRINGING IN OF A BETTER HOPE DID/THIS IS THE BETTER COVENANT ESTABLISHED UPON BETTER PROMISES.)
Hebrews7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 For there is verily a disannulling of the commandment going before for the WEAKNSS AND UNPROFITABLENESS thereof.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Revelation 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
Here again is the BETTER PROMISES ESTABLISING THE BETTER COVENANT, as the first covenant was those priests were MADE WITHOUT AN OATH, ( PROMISE.) but this PRIESTHOOD was with AN OATH, ( PROMISES.)
SO MUCH WAS JESUS MADE OF A SURETY OF A BETTER TESTAMENT. (BETTER TESTAMENT, BY AN OATH FOR EVER/BETTER PROMISES/ FOR EVER.)
Hebrews 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 7:20 And inasmuch as not without an oath he was made priest:
21 (FOR THOSE PRIESTS WERE MADE WITHOUT AN OATH; but THIS WITH AN OATH by him that said unto him, THE LORD SWARE AND WILL NOT REPENT, THOU ART A PRIST FOR EVER AFTER THE ORDER OF MELCHISEDEC

22 BY SO MUCH WAS JESUS MADE A SURETY OF A BETTER TESTAMENT.
Because our High priest continues for ever, only He has an unchangeable priesthood. ( THAT IS WHY THE PRIESTGHOOD NEEDED TO BE ALTOGETHER CHANGED/ ALL OF THE COVENANT/LAW DEPARTED, IT DID NOT CONTINUE BY REAASON OF DEATH.)
The High priest became us to be holy, harmless, undefiled, separate from sinners, and made higher than the havens. ( the law and priesthood was all together with sinners, and with sin, not holy, defiled, harmful, and not made higher than the heavens, but low to death.)
The law had high priests with infirmity, but the WORD OF THE OATH. ( the BETTER PROMISES ESTABLISHING THE BETTER COVENANT.) which was since the law, ( God declaring, Thou art my Son: this day have I begotten thee/ that day our High priest is for ever after the order of Melchisedec/confirming the promises made unto the fathers.) and made the Son who is CONSECRATED FOR EVERMORE.
Hebrews 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continueth ever, hath an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Psalm 2:7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. ( SINCE THE LAW.)
Acts 13:32 And we declare unto you glad tidings, how that THE PROMISE WHICH WAS MADE UNTO THE FATHERS,
33 GGOD HATH FULFILLED the same unto us their children, IN THAT HE HATH RAISED UP JESUS AGAIN; as it is also WRITTEN IN THE SECOND PSALM, THOU ART MY SON, THIS DAY HAVE I BEGOTTEN THEE.
The WORSER COVENANT ESTABLISHED ON LESSER PROMSIES, served unto the EXAMPLE AND SHADOW of heavenly things, but now our High priest OBTAINED A MORE EXCELLENT MINISTRY.
The FIRST COVENANT WAS NOT FAULTLESS, so place was SOGHT FOR THE SECOND. ( HEAVENLY PLACE..)
Now no man shall teach his neighbour, ( about laws written in the heart.) for all shall know the Lord ( who He calls and who believes in the better promises, which are not the promises or anything of the first covenant, which was without oath and with death and with sin.)
It is now grace through FAITH, and the Lord declaring He will be merciful ( as He lives forever to make intercession for us/made like HIs brothers that He might be a merciful and FAITHFUL HIGH PRIEST to make reconciliation for the sins of the people.) to our unrighteousness ( unrighteousness is when we are/were in unbelief. John 8:24. Romans 14:23 AND ALL OF 1 JOHN 3 FOR FULL CLARIFICATION AND NOT MANIPULATION BY ONE SINGULAR VERSE..) and our ss and iniquities He remembers no more. ( when born of God and Christ is in us we are then without sin and cannot sin. 1 John 3:3-10) This i the NEW COVENANT, which MAKES THE FIRST OLD, DECAYED, WAXED OLD, VANISHED AWAY.
Hebrews 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
Hebrews 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Hebrews 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
The surety ( promise) of a better testament/covenant ( Hebrews 7:22.) was by the oath of God that this day He had begotten Christ. ( first begotten of the day. Psalm 2:7. Acts 13:33. Hebrews 1:6. Revelation 1:5.) and the oath that the Lord swore and said wil not repent, ( the tested oath/promise. Hebrews 7:21.) that Jesus our High priest truly was without beginning of days NOR END OF LIFE, ( Hebrews 7:3.) and ABIDES a priest CONTINUALLY. ( also sworn by God to be a priest FOR EVER after the order of Melchisedec Psalm 110:4. Hebrews 5:6/10. 6:20.7:17/21)
How much MORE ( A BETTER COVENANT ESTABLISHED UPON BETER PROMISES.) than the covenant established, (with the blood of bulls and goats.) shall the blood of Christ through the ETERNAL Spirit, purge your conscience from DEAD WORKS, to serve the LIVING God. ( the first covenant is dead in works, as is every part of it, the high priests dead, the people dead, the works they did were dead works, the blood offered was not living, nor the spirit. ( the spirit is in the blood/ the blood of Christ offered without spot to God is LIVING.)
This is why our Lord Jesus Christ is the mediator of the new covenant, ( new as all is NEW, the old is passed away because all of the old was insufficient and dead, not alive.) Jesus by His own death redeemed the transgressions that were under the first testament. ( the called to receive the promise of ETERNAL INHERITENCE/believing in the ETERNAL LIFE of their Lord Jesus Christ.)
Again it is the necessity of the DEATH of the TESTATOR, to make the testament of FORCE, that as the first testament was dedicated in blood, so this testament had to be dedicated with blood. ( this is when Jesus became both Lord and Christ and our High priest for ever.)
Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Whereupon neither the first testament was dedicated without blood.