I hold a view similar to the Open View of God.
- By Mark Quayle
- Controversial Christian Theology
- 79 Replies
I'll highlight this part of what you say, because it is representative of what we disagree on:We either disagree or do not understand each other. The debate is to find out which it is, or to help lurkers see both sides and understand the implications for themselves.
As to your question, I will provide a simple example from a human frame of reference, as we can argue all day about God's frame of reference, but any rational person should realize that we have no idea about what goes on there, but philosophically, the implications are the same.
Let's theorize that there is somehow a scientist who is perfect, mistake-free, and somehow can understand all of the variables that go into a particular experiment like a controlled energy blast that ignites in a vacuum when he pushes a big red button. He can set up his experiment in one of two ways:
1.) He meticulously works out all the variables ahead of time so that when he pushes that button, he knows where every particle will go, how they will affect each other and everything goes as planned. Nothing new is learned or particularly interesting to the scientist as he knew what was going to happen all along.
2.) He sets up the same experiment, but in this variation, he decides to not calculate every particle but allows them to interact with each other on their own. He still sets up constraints so that they will not leave the vacuum or be in a position to destroy the experiment. Still many different things can happen, and the result is far more satisfying.
You could call it omniscience by default vs omniscience by choice.
You could relate Satan to a rogue jealous scientist who decides to alter the development of two of the particles, but I think this story would get too long and convoluted if I worked out analogies for everything in Genesis.
I really don't see the difference between the two sentences. I agree with both of them. External causation means I am not making the choice.
You are correct from a logical standpoint, but that is irrelevant. The question is whether God already knows my future choices, thereby making my choice moot. Assuming that we both agree that the world contains a lot of evil people, then it's not just a case of God allowing evil to happen. It's a case of God creating evil in its entirety, a concept that I reject.
I don't have a problem with God being at the beginning of all causation. I have a problem with a concept whose logical end result is that God is responsible for man's fall from grace, not man.
I think we have no way of knowing what reality is for God. I think that omnipotence relative to humanity tells me nothing about the environment in the spiritual world. And I think omniscience by default logically precludes God's freedom and sets up all sorts of paradoxes that cannot be resolved.
God sees A, but wants B, and so intervenes and changes the result to B, but then A never occurred, so God shouldn't have been able to see A as a future, because there was no future A.
And that was a ridiculously simplistic example.
God sees A, but wants B, and so intervenes and changes the result to B, but then A never occurred, so God shouldn't have been able to see A as a future, because there was no future A.
And that was a ridiculously simplistic example
Right from the get-go you step out of fact into supposition. God does not simply "see A but want B". That misrepresents what God is doing. It represents the facet WE see, by virtue of a general knowledge we have of him and his nature, and by comparison to his stated commands. While we indeed (as you said) have no way of knowing what reality is for God, we can know some things, such as the fact that it is not how we see it.
It would be useful to do a good study on the theological and philosophical Attributes of God of Aseity, Simplicity and Immanence. Consider the notion, for example, that for God to think is to do, as opposed to the human notions of God considering this or that possibility. If what is possible is exactly all he does, and there is no other fact, then "what would be [otherwise] 'possible' is only by our lack of knowledge". As RC Sproul quoted, "Chance is only a substitute for, 'I don't know.'" ALL FACT DEPENDS ON GOD.
God sees A because he caused A. "There is no plan B." That B goes against his command has to do with what SHOULD HAVE happened. Don't confuse his command with his plan ( =the theological term, 'his decree').
Disclaimer concerning the following statements: My representation of how you see things is drawn on what I hear you saying, and admittedly may be off somewhat:
You assume that (apparently) God began "fact" 'rolling', but then left it to do as it will. Not so. He is the very "in whom we live and move and have our being". Existence itself is by God's upholding, maintaining. "FACT" is God's doing.
You say, "God intervenes and changes the result". Not so. The result was what God saw and accomplished from the beginning. Nothing was changed. There is indeed, "should have, but didn't" [or did] but no "would have", except for our guesses concerning contingent causation and God's plain statements as to what would have happened, but didn't —neither of which represent possibility, but only as to describe what should have happened vs the results of what was chosen.
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And agree.