Release from Epstein files
- American Politics
- 124 Replies
I'm not sure denying that you're in denial is a wise response.I'm not the one who is in denial.
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I'm not sure denying that you're in denial is a wise response.I'm not the one who is in denial.
No president has ever fulfilled all of his campaign promises.
When discussing "eternal life" and "immortal life" they are technically identicalThe natures of divine life, angelic life and human life are not the same.
This might sound crazy or stupid, but I actually used to have time to do my job accurately and without the anxiety I experience now. Now, it's all about "rush, rush, rush", "meet your goal", "money, money, money". Our work is closely monitored now. I (and others) actually have to calculate when to go to the bathroom so we're not accused of taking too long on a task. Have you ever heard of such a thing happening in the workplace? This is something you would expect in a Communist country.
I've desired to do something with Linux for some time. I don't know how I would go about that. When I look for Linux jobs, they want knowledgeable people with schooling. I do not ever want to go back to college again. American colleges are scams and you can't do anything with your degree. I've tried twice to get a good job with college, it doesn't work.
If I could make money off of my writing, I would do it.
I think the fact that the Bereans examined the OT points to the fact that they were willing to hear Paul, but wanted to verify. That's a good thing compared to those who rejected Paul.Yes, it's 18, sorry.
So, in Acts 17:11, 12 those Bereans who examine the scriptures, and were able to identify the truth, because of seeing it for themselves, did not have an objective way of knowing the truth... you think it was subjective?
You don't think the truth can be acquired that way?
Would that view not make Hebrews 4:12; 1 Thessalonians 2:13; 2 Timothy 3:16, 17; 2 Peter 1:21 and all the scriptures invalid?
I'm sorry you were misled by one statement."Many philosophers debate for centuries, and never come to a conclusion.
As a Christian, how does one determine what is truth?
Is it by consulting what people says... be it there may be a multiplicity of opinions, ideas, interpretations, and the like?
How did early Christians view finding the truth?
How would Jesus establish truth?"
It's a natural reaction when one accepts that other people have good reasons for holding different values. You start examining your own.Yes. With the rise of moral and cultural relativism, people no longer see the value of religion.
I said that Trump campaign manager Paul Manafort admitted to working with Russians.It didn't happen.
Hentenza you are so right, in that the texts is very clear. However, most of christianity get it wrong including you, sorry. I had too, early in my christian walk. Why are so many deceived on this issue, because most have been mislead from early childhood before they were old enough to study their bibles. Mislead by parents and pastors giving eulogies at funerals.This is about as clear as it gets. The body returns to dust and to the earth while the spirit (soul) returns to God. You can’t deny the plain reading.
The thing is, I could present you with a dozen quotes from members, reworded so that you couldn't search for the people who posted them, and I guarantee that you couldn't tell from them whether someone was a Christian or not. In fact, you'd probably think most were not. And I'll bet the ones that you thought were not all go to church and read their bibles regularly. And quite possibly the ones you thought were are not regular church goers.I would go as far as the Easter and Christmas Christians. Or people who never go to church or read their Bibles at all, but when asked, they will claim to be "Christian." I believe they are called "carnal Christians."
Yes. With the rise of moral and cultural relativism, people no longer see the value of religion. It is more like that of a bandwagon sports fan.Having been a member of this forum for a number of years I can only agree with you. But the point is not that there are a lot of people like that, but that the number is increasing.
Just the sort of person that you would not invite around for dinner with the family. But... ladies and gentlemen, I present to you the man who represents your country to the rest of the world....the candidate that got them more of what they wanted was a "Casino owning, vodka brand creating, swimsuit pageant operating, greedy narcissistic real-estate developer, former New Yorker democrat who swears and cheats on his 4 wives"?
I would go as far as the Easter and Christmas Christians. Or people who never go to church or read their Bibles at all, but when asked, they will claim to be "Christian." I believe they are called "carnal Christians."As in so-called Sunday Christians? Then yes, I can agree. I think it depends on how sincere they are, or not - only God knows.
From Wikipedia:
“No excavations are allowed on the Temple Mount, and no positively identified remains of the destroyed temple have been found.”
May I suggest to you the First temple was never in Palestine.
Given that we've just established that this:So now that we've got the semantics out of the way, do you feel that the IRS infringing in ways that are similar?
is not actually what's happening, I'm not seeing the similarities. The biggest, and most important, difference is that a John Doe Summons is - essentially - a form of warrant. The IRS has to go in front of a judge, present their case, and get the summons approved before they can issue it. For example, in the Coinbase case that you cited, the judge initially denied the summons because it was overbroad. They had to come back with a narrowed scope before it was approved.the IRS requesting non-specific account information from banks about wide swaths of customers in one swoop so they can go fishing for reasons to audit?
Trump should reduce the tariffs. They're causing food prices to rise.“People that are against Tariffs are FOOLS! We are now the Richest, Most Respected Country In the World, With Almost No Inflation, and A Record Stock Market Price. 401k’s are Highest EVER. We are taking in Trillions of Dollars.
3 pastors for a small congregation? How odd!
What denomination was it, if i may ask? Not to go off topic…
Thank you for your insight!
From an artcle entitled, "The factions of the second Temple era."
Four, mainly, Pharisees, Sadducees, Zealots and Sicari.
Pharisee from the Hebrew word Perushim "Separatist",
one explanation is that they seperated thenselves from the follies and pleasure of the world.
Ours Sages attribute the destruction of the second Temple to the baseless hate that prevailed among the Jews.
If the Jews had been united they would have merited G-d`s protection.
Ah yes, this reminds me of Christians who steal from Caesar, even under the guise of humility.I'm pretty sure @Maria Billingsley understood what you were saying. She was simply conjecturing as to what that 'archetypical' Pharisee would look like in the modern day. In the U.S. at least, they'd almost certainly present themselves as a Christian. In fact I'm pretty sure that I've had conversations with a few here on CF.
Impressive. It normally takes a few posts before these type of threads are 'corrected'.Deceptive Daily Caller headline. Mayor describes closing stores as one of the ills of private grocery stores, leaving food deserts behind, so her proposal is to create public grocery stores.
"We cannot allow" these ills to affect the people of the city. Hence, an alternative.
Her proposal for a 90-day warning for grocery stores to have mass layoffs only makes sense in the context of grocery store closures.
Yes salvation is only for the elect. That scripture is only for the chosen of GodOf course, but it's not only about the elect, as you put it. God wants all to repent, all to become the elect, IOW, as Paul made clear in his appeal to the Athenians. Also here in 2 Cor 5:20:
"We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God."
3 pastors for a small congregation? How odd!I do not know about the parish in this post, but...
I once got invited to speak in a large historic church (not Episcopal) in a large city. I arrived early and was promptly ushered into the Senior Pastor's study where I met all three pastors. When we emerged for the start of the service, I saw about a dozen people sitting in the first two rows of a church that could sit hundreds. I was flummoxed. I was so taken aback, it felt awkward that I had just gotten up early and drove 3 hours to talk to a handful of worshippers. After the service I was invited by someone to go to lunch. In the restaurant, my first question was, "Where was everybody today? Are the <NFL team> playing at home today?" They said, no, that what I saw was all of them. My next question was, "I have to ask. How are you supporting three pastors and a large building?" The answer: We have an Endowment.
Like, I said. I have lots of questions. Two dozen average attendance and an assault in the church. Imagine how that two dozen could break down into family units. Could the diocese be dealing with a situation where the alleged perpetrator or victim was the kid(s) of somebody on the Vestry or church board? Is that why there was no investigation from April to September? Does two dozen average attendance permit a church to have a paid Rector in place? Or are they relying upon supply priests shuffling in and out? Was there little oversight present until it all blew up?
To answer your question, I think pride, loyalty to the past, or money keeps people hanging on until the last guy turns out the lights rather than joining another congregation.
Having been a member of this forum for a number of years I can only agree with you. But the point is not that there are a lot of people like that, but that the number is increasimg.Yes. A lot of people call themselves "Christian" but do not think following Christ is important. That is not new. They believe in Jesus, but do not follow Jesus.
LOL. That's the last question you should ever ask me. I believe I make my points very clear and I don't play games.Do you have a point?
I'm not talking about you making a claim about what the text says. Clearly, everyone can see that the text doesn't explicitly say that they were appointed to believe. Yet, you do believe that they were appointed to believe because you believe that those who are appointed to eternal life are also appointed to believe. That is what I'm addressing, which is what I believe to be your false interpretation of Acts 13:48.I've not argued that the text says "they were appointed to believe." They were appointed to eternal life.
And there it is Why do you act as if you don't understand my point? What I'm addressing is what you said right here. I disagree completely with your statement here.But their act of belief flows from that prior divine appointment, not the other way around.
LOL. Yes, I can and I have. Don't try to tell me what I can or can't do.You can't dispute that grammatically.
I'm arguing using scripture to interpret scripture. I don't need to buy into your "middle reading" nonsense. Your interpretation of Acts 13:48 contradicts a lot of other scripture. Does that matter to you or do you think it's acceptable to interpret a verse in isolation from the rest of scripture?Your best bet for defending your view would be to argue for the middle reading of τεταγμένοι, not a reversal of the syntax.
You really need to humble yourself. You have deluded yourself into thinking that you are the ultimate Greek grammar expert of the entire world. You're making me nauseous here with your boring nonsense. I don't care what you say, the verse is up for interpretation and the meaning of it is not based on our understanding of the Greek grammar. And I certainly don't trust that your understanding of that is correct, anyway, since you are clearly very doctrinally biased. There is nothing in the text to demand that those who were appointed to eternal life were also appointed to believe by God because of being appointed by God to eternal life. If you actually read ALL of scripture, it should be clear that God wants all people to be saved and wants all people to choose to repent and believe or not. You need to question yourself and your understanding of the grammar and of scripture itself when you interpretation of any given verse or passages contradicts many other verses or passages.This comment of yours was offered in response to a straightforward grammatical analysis of Acts 13:48, not a theological argument. Labeling the grammar as "wrong" or saying it "doesn't line up with Scripture" tacitly concedes that your theology, rather than the text itself, is your standard of truth. Luke's syntax is painfully clear: the entire relative clause ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον ("as many as had been appointed to eternal life") functions as a single substantival unit and occupies the subject position of ἐπίστευσαν ("believed"). It cannot mean "those who believed were appointed." That reading is grammatically indefensible, as it would require ἐπίστευσαν to lie within the relative clause as its predicate, reversing the syntactic relationship. Luke wrote the opposite: the appointed ones [subject] believe [predicate]. The Greek allows no other reading.
Whatever your view of the rest of Scripture, it must be reconciled with the grammar Luke actually wrote. If it cannot, then it is your interpretation, not my presentation of the syntax, that produces the apparent contradiction.
Your doctrine is VERY CLEARLY false, so the way you're talking here means nothing to me. I know the truth and your doctrine is not the truth. I can prove that with ALL of scripture. We can't just base everyone on one verse. But, our interpretation of that verse needs to be able to be reconciled with all of scripture and you cannot do that with your interpretation of Acts 13:48. No amount of talk about the Greek grammar can change that.The irony is hard to miss. You ask whether it matters to me not to contradict other Scripture, yet you dismiss the plain grammar of the verse because it contradicts your interpretation of other passages. Which is more likely at fault: Luke's Greek, or your reading of the rest of the Bible?
Wrong. Your argument is not convincing even a tiny bit to me even though I know you have convinced yourself because of what you want to believe.I am letting Luke speak for himself; you are imposing your system over his syntax. If anyone is forcing a contradiction here, it is not me.
And your answer doesn't line up with the scriptures which teach that God graciously offers salvation to all people, implying that all people are capable of accepting it, or else He would not offer it or His offer would not be genuine.The issue isn't whether humans make choices. We obviously do. The question is why some believe while others do not.