• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

There’s a Giant Flaw in Human History

Dunn is an Egyptology crank and has been for decades. He inspired all of the nonsense.
Dunn is an Egyptology expert and has been for decades. He inspired all of the commonsense.

See how easy it is. Anyone can play this game. Just say the words and let them fall onto the page. You say he's a crank and I say he isn't and we can keep going back and forth forever if you want. Its easy when you don't have to back up your claim.
He was, but then he died, and now 100 years later we know a whole lot more. Get up to date.
So does that make his findings false. Show me how his findings were false. The reality is 100 years later we have confirmed his original findings. And have a guess what Dunn helped confirm Petries findings. Now we have two cranks with repeated scientific testing 100 years apart. Thats good science.
You guys seem so willing to ignore Egyptology that it is disturbing.
Your creating a logical fallacy by equating the idea of questioning which expert is best for a specific skill in testing ancient artifacts as questioning Egyptology itself.

I will ask you again. Which expert is best at determining the tech in tooling methods of how the vases or other works are made. A precision tooling expert of an Egyptologist.
The paper was about how you could design EM wave focusing devices in a pyramidal shape and they thought it would be fun (and eye catching) idea to analyze the pyramids. That someone (in this case Khufu and his employees) built something that has an effect that they could not anticipate does not mean they intended that effect. It is silly to think that Khufu's architect was trying to focus radio waves because no one knew that radio waves existed until the 19th century. Shesh.
No one knew stone softening or weakening either. As I said earlier I don't think ancients had computers and modern machines or had academic knowledge how we understand. They did not know about the maths behind chemistry and physics.

But I think they did have conscious experiences of nature which gave them insights into how it works. This was direct knowledge from the inside of nature and not like science which looks from the outside and takes millenia of gradually understand.

The positioning of works at a high electromagnetic locations, the orientation to true north, situated over a high active subterrainian ancient water way where theres a rich deposits of minerals. This is devaluing their ability to know. All this was not just coincident or luck. We are just beginning with modern tech to understand.
I wrote a whole post about that student paper less than 2 days ago. I'm not repeating it because you missed the post.
See how you frame it. They are students so they are wrong because they are not yet knowledgable enough based on the assumption that more time equals more credible knowledge. You slip in ad hominems without knowing. Their work has been cited by other scientists so it must have some value.
These nobodies need to learn some Egyptology, unfortunately, most of them are going into this to prove that the objects are from a prior civilization just like they believe about the pyramids.
Ok so your confirming your bias and making more ad hominems as your arguement. At least these so called nobodies have done the work and published the findings.
We have. Egyptians could sew. They had needles of bone and copper. [Also: "sow" is planting seeds, "sew" is stitching cloth.]
Man it was only an example of how finding a modern day small and insignifiant object could be a significant find. I used a modern needle, not an ancient one. You could have asked what my point was instead of diverting into a story on ancient needles lol.

I am saying if we found something insignificant but clearly was not something the ancients could do. It would still be a big deal. The point being your opinion on what is a big deal about vases is exactly that, your opinion. Others may see it as significant because that is their specialised field.
Firstly, then say that. Be more precise. Second, modern needles look just like ancient metal needles, but in steel.
Did you even understand the point I was making.
Your failure to be precise is well demonstrated through these interactions. You are talking to people used to the use of precision in language, particularly on technical things.
Ok but I get there in the end. I don't think you make it easy though with all these conflations. I think you knew what I meant as that was the principle we were talking about. Finding something modern looking in an ancient time and whether it was significant and to whom..
One of the key aspects of all of this pseudo-Egyptology is a lack of actual knowledge about Egypt from the junk peddlers.
So what about knowing Egypt through Egyptology will help in understanding how they made vases or other works technically.

I think your making Egyptology pseudo by attributing technical abilities they have not got. Or at least are not as expert as the actual specialists in the fields that are dealing with specific aspects of the Egyptians works.

An Egyptologist will not know about chemistry or metallury or electromagnetism ect. So call in the experts to do that. The same with tooling, an expert ion tooling knows best.
(Well, hey, at least you didn't claim Einstein was an amateur outsider as he wasn't.) Knowledge advances with time and that applies to relativity and Egyptology.
This is the problem. Your equating Egyptology as the sole discipline in understand the Egyptians. It was not Petries Egyptology that caused him to recognise the tooling marks and what this implied.

It was his technical knowledge as a machinist. He was also a machinist. Egyptology was going to match his specialist knowledge of being a machinist in recognising the witness marks of the tools and method.
I know people who understand relativity better than Einstein ever did. There are also things Einstein worked on that he just got wrong. Petrie is no different. The field has learned so much more that many of his claims are necessarily out of date and even wrong.
Yes of course. But Einsteins theory is still correct 100 years later and its built upon or adjusted. The same with Petrie. Petrie actually pioneered the methology of rigorious testing, measures and analysis of artifacts. His methods and measures are the basis for Archology and Egyptology.

But that came from his machining knowledge. Like I said his findings were confirned 100 years later and over and over again.

He clearly stated that the lathe was in use and that the Egyptians has some form of advanced tech in being able to cut into granite with such tremendous pressure while maintaining a very fixed cutter and object. This has been coinfirmed.

The point is Petrie was saying the same things as the cranks you claim. So he must be a crank as well because theya ll came to the same conclusions based on their expert findings.
I've got my own science to do. I am not your dogs boy.
Ok so you have just acknowledge that you have not done any work to back up your claims and that you can't be bothered. Which is not a very good basis for me to have faith in your claims.
We wish you had actual standards on this.
Like I said that went out the window from page one and it was not me who derailed it into fallacies that everything that I will ever say and anyone who I will present will all be relegated to whacko and theres nothing I can do but persist despite the derailment.

Its fun. But it takes two to tango. Don't pretend your not a contributer to the derailment.
You attacked religion as conceptually bad in your last post.
Which shows I am willing to even put religion in the firing range and therefore not favoring anything. Whereas you have religion, and other immaterial ideas in the firing range because you belieeve its all Woo and unreal and material science is the truth. Similar to promoting a religious belief. They are all beliefs.

I believe there is a real thing that is material science and also another aspect of knowledge that is more transcendent like spirituality and consciousness beyond brain. You believe there is only material science and nothing else. Who is likely to be more biased towards one aspect at the exclusion of the other.
You created a thread in a science discussion and debate forum using a video from a Graham Hancock from ancient civ fan. Where did you think this was going to go?
Actually if you listened to the video its was an academic who cited his credentials who was presenting the video. He was taking an academic appraoch. Thats is what I have been doing. I stated that the views on how this might have come about such as knowledge from immersions in nature was spectualtion.

So I have used science when science is required and then branched into spectualtion of how as people kept demanding I show the tech and how ancients gained deeper knowledge.
Are you incapable of understanding written words? Your reading comprehension is just awful. If you write less and read more carefully, this might be more manageable.
What are you talking about. Do you understand the point that we were discussing. It was about out of place works. I mentioned the pyramids. You said so what we see a progression building up to the great pyramids.

I said that it was the tallest building in the world 4,500 years before it was beaten by the Eifel Tower in the 19th century. That was the feat that stood out and amazed people. So what if they progressed to the great pyramid.

They did it nearly 5,000 years before we could beat it. Thats the feature that stands 'out of place' for an early culture. This has been well recognised for millenia. Not just the pyramids but the Labyrith and other great works.

Herodotus in the 5th century BC, who wrote about them in his Histories. He described the labyrinth as a grand structure that, in his opinion, surpassed even the pyramids in greatness. So the pyramids have been recognised as great because they stand out as great among that around it at the time. Even the works of the Greeks and later Romans.
The reality is that we have a clear, documented sequence of pyramid development and decline. The pyramids can be absolutely dated as well as any event in Egypt in that period (to within about 50 years, and that level of uncertainty is from the general issues with the chronology). We know who built each pyramid and in what order.
Your missing the whole idea of how knowledge comes and goes and can repeat again and again in some places and not others. Its the peak of that time thats important.

As they grew and became populated and peaked they could then express the full extent of their knowledge. Then from that point the knowledge was gradually lost or lost suddenly for some reason. Then it may have peaked again somewhere. Its not a gradual climb from simple to complex as we understand.
A huge problem with the credibility of your sources is that they are almost all (and in every case where we know, they are) rejecters of the established time line and believe in fantasies about pyramids built by civilizations ancient to the Egpytians that simply put their stamps on them. They are cranks who believe in some mystical unidentified technology who latch on to these "anomalous vases" to "prove" what they already think.
This is a false assumption that is influenced from your overall cynicism of all things alternative belief and knowledge and reality can only be material or naturalistic in nature.

Its not a crime to think that something about the pyramids happened before the pyramids or that they were added to along the way. This is not conspiracy. Plus your falsely claiming that anyone who does question is then proposing that this is definitely the case. An either/or fallacy.

They don't and they merely suggest its a possibility. Theres more than two options rather than extremes of either/or.
It has nothing to do with what an awesome accomplishment the Giza pyramids are.
Really are you now the gatekeeper of peoples feelings and opinions who think its awesome for that time.
Did you notice that I'm not discussing specifics in these last few posts linked backward? Well you should. Filling your reply with pictures is not going to change anything.
I understand the difference. I actually don't mind not talking specific and talking epistemics as this is really what the OP was about. How there are different worldviews depending on your metaphsyical beliefs and assumptions about knowledge in the past. How people can be influenced by those beliefs.
Despite the levels of frustration I have felt in this thread, I have worked hard to avoid insulting you. I even spent months largely not putting in digs about your idiotic sources, but on the latter I gave up this week. In this post I have not avoided illustrating your flaws.
Thats fair enough and I am not saying you can't. But don't be offended when people disagree and persist with a different point of view.

Really this is about a metaphysical battle and not about the specific examples. About how open someone is to alternative ways of knowiing. That can get heated because its about a persons belief which is personal.
Upvote 0

Can democratic Socialism save America?

The problem with blanket statements about socialism of any kind is that it seems to be in the eye of the beholder. One man's democratic socialist is another man's communist. But if all we mean by it is that essential services are provided by the government, especially in industries where there are strong factors that create difficulties for market control, then we already have it with police, fire, and education. The question is, are there currently markets that resist competitive forces that the public would be better served by them being publically operated?
  • Like
Reactions: Michie
Upvote 0

Exorcist Diary #369: What Works Against Demons?

Early in my walk, back in the 70s, I recall reading a great deal of material by Kurt E. Koch, a German theologian, on the subject of the occult, paganism, and demonology. Very interesting subject.
Occult bondage and deliverance - 1970
The Devils Alphabet -1971


Thank you for sharing this information.
Upvote 0

Trump promises $2000 tariff dividend to all Americans

But you mentioned it effecting international trade... Now you're backpedaling. Are you now saying international trade isn't effected by the tariffs? Only Americans feel the crunch?
How can you not understand that post. If you buy corn, it's going to come from Iowa. If you buy oranges, they'll likely come from California. Some basic foodstuffs that you buy can be home grown. But check out your pantry. I literally just walked into my kitchen and 5 of the first 6 things I looked at were from Pakistan, China, Italy, UK and Thailand. Put tariffs on those and they'll cost me more.

I'm typing this on a Dell laptop. They are made in the US but the components all come from all parts of the world. Every tariff on each country (which YOU will pay) means I will pay more for it. My T shirt was made in Vietnam. The tea I'm drinking now is from Sri Lanka. I just made a salmon sandwich for lunch. The salmon comes from Canada. I made the bread from Australian flour but the yeast comes from China.

We bought a new barbeque yesterday. A Weber. Some are made in the US, but some in China and Taiwan. Possibly using steel from Australia. If the US puts a tariff on our steel, then Weber in the US pays more for it to make them, then we'll place a tariff on your goods and the importer here pays yet more again.

Look, you are locked into the international trade to an extent which is difficult to convey. Arbitrarily messing about with tariffs on a whim, which is what Trump it doing, messes with world trade. Everyone suffers. Because we live in a global village. And when all the deals are done, all the tariffs are paid for, all the extras for the dongles and gizmos and materials and foodstuffs that you import are paid, the prices will rise and it's you who'll be paying the extra.

Plus, you completely avoided this: 'factory employment has dropped by more than 40,000 jobs since April, while the ISM index of manufacturing activity fell in October for the eighth month in a row.'

Trump told you that the tariffs would bring manufacturing back to the US. It didn't, it isn't doing it right now and it won't in the future. He lied to you. Did I really need to have to point that out to you?

He said tariffs wouldn't raise food prices. It did, it is now and it won't change until he removes the tariffs. Again, he lied to you. It's what he does.
Upvote 0

The Saving results of the Death of Christ !

I skimmed your latest set of assertions. I will not waste my time responding point by point because the pattern is clear: claims are being offered without engaging the actual argument or evidence I've presented. It is not my burden to disprove your assertions; it is yours to substantiate them. If you want a substantive discussion, raise focused, textually and methodologically grounded objections. Broad dismissals and unfounded accusations do not qualify as argument and do not merit serious engagement.

To clarify the stakes: your position on ἑλκύω implies that, syntactically, John 6:44 leaves coming to Jesus potentially impossible -- a consequence of your view I have already argued and that you have ignored. You have also ignored that the semantics of ἑλκύω are irrelevant to the Calvinist argument itself. Once again, you are sidestepping the actual issue and fishing for something to latch onto just to have a reply. I am not going to play that game. Until you offer a focused, substantive objection that engages these points seriously, this conversation is over.
It most certainly does not leave any such impossibility. There's no need for the success of the drawing to depend on force in order for it to create the possibility of success. It is only within a Calvinist framework that the need for force is required, because the act of being drawn is presented as a sufficient grounds for coming to Jesus. You are imposing your conclusion onto the text, and then engaging in grammatical puffery as if that is argumentation.
Upvote 0

The Saving results of the Death of Christ !

I'm not dismissing "50 years of scholarship", I'm dismissing your assessment of said scholarship.

Those semantic domains are highly subjective, and a lot of the usage data was drawn from English glosses.

Sure, but lexical indexing is a misconception of how language functions. Context determines meaning, because meaning is not a function of individual words but a function of whole passages. Semantic mapping can be helpful, but ultimatelly it is context that sets the meaning.

The method itself is built on a flawed conception of meaning that provides undue weight to individual words, and goes wrong at the first step by artificially restricting the semantic range.

You did no such thing, you determined the conclusion and then read matched the grammatical argument to your conclusion.

You've confused the basic element of meaning by reducing the meaning of words to their lexical form.

That isolate is exactly why your method is flawed, because it is only within the overall context of the passage that the force of the word can be determined not by atomizing the text and introducing foreign frameworks via lexical methodology.
I skimmed your latest set of assertions. I will not waste my time responding point by point because the pattern is clear: claims are being offered without engaging the actual argument or evidence I've presented. It is not my burden to disprove your assertions; it is yours to substantiate them. If you want a substantive discussion, raise focused, textually and methodologically grounded objections. Broad dismissals and unfounded accusations do not qualify as argument and do not merit serious engagement.

To clarify the stakes: your position on ἑλκύω implies that, syntactically, John 6:44 leaves coming to Jesus potentially impossible -- a consequence of your view I have already argued and that you have ignored. You have also ignored that the semantics of ἑλκύω are irrelevant to the Calvinist argument itself. Once again, you are sidestepping the actual issue and fishing for something to latch onto just to have a reply. I am not going to play that game. Until you offer a focused, substantive objection that engages these points seriously, this conversation is over.
Upvote 0

Can democratic Socialism save America?

It’s a fine line to walk.

Democratic socialism is based on a fable that increases human suffering while claiming to be morally superior and virtuous. Those who are frustrated with being locked out of the opportunities they dreamed of are most likely to fall for these poorly devised solutions proven to be catastrophic in places like Venezuela, Cuba, and North Korea.

Venezuela is not communist but a socialist State with a Socialist government.
Venezuela is a dictatorship it is not Democratic Socialism.
Upvote 0

Release from Epstein files

It's a maybe. Are you saying Biden was protecting Trump by not releasing the files in the years he could have? It goes both ways. Whatever one is going to apply to Trump and his admin, can probably be applied to Biden and his admin, who had them first.
Trump? No I think Biden was not releasing them because that is not a normal thing the government does. I think it was the conspiracy theorists who think this is a big deal. The only reason anyone cares about them now is it is one of the few avenues where Trump and his supporters disagree.
Upvote 0

The Saving results of the Death of Christ !

And you're clearly just firing off a response just to have something to say. I would encourage you to engage the actual literature on the subject. Nothing I said is novel or even controversial among scholars who work in lexical semantics. A simple Google search will confirm everything I said.

Barr's critique of TDNT is one of the most widely cited methodological corrections in 20th-century biblical studies. Silva's work on lexical method (see Biblical Words and Their Meaning) demonstrates why concept-historical studies produce semantic anachronism and illegitimate totality transfer. You're dismissing fifty years of scholarship just to have something to say in reply. That's a great witness for your position.
I'm not dismissing "50 years of scholarship", I'm dismissing your assessment of said scholarship.
As for the claim that Louw-Nida is "far more theologically driven" than TDNT, that is demonstrably false. Louw-Nida is explicitly usage-based and organized by semantic domains drawn from actual corpora, not by theological trajectories or concept-histories. Kittel explicitly states that TDNT is a theological project. Read the preface.
Those semantic domains are highly subjective, and a lot of the usage data was drawn from English glosses.
Establishing a verb's semantic core is always relevant before discussing its contextual function. Context determines usage, not lexical meaning. Pretending the lexical question is irrelevant demonstrates a clear misunderstanding of how language works.
Sure, but lexical indexing is a misconception of how language functions. Context determines meaning, because meaning is not a function of individual words but a function of whole passages. Semantic mapping can be helpful, but ultimatelly it is context that sets the meaning.
Nothing in my explanation "force fit" a conclusion, and I wager you won't actually attempt to show otherwise. It was a summary of standard lexical method: (1) identify the semantic core; (2) distinguish meaning from contextual effect; (3) prevent theological conclusions from being smuggled into the lexeme itself. If you want to argue that the context of John 6 modifies, nuances, or limits the force of ἑλκύω, then make that case from the text. But right now, the dismissive nature of your comments only signals that you don't want to deal with the steps necessary to make a coherent argument.
The method itself is built on a flawed conception of meaning that provides undue weight to individual words, and goes wrong at the first step by artificially restricting the semantic range.
This is not even coherent. My argument did three things that are simply standard lexical method (as noted above). That is the opposite of a "theologically driven" approach. You're just throwing out assertions, again just for the sake of responding.
You did no such thing, you determined the conclusion and then read matched the grammatical argument to your conclusion.
If you think I've confused lexeme and concept, then quote the sentence where I equate ἑλκύω with a theological construct. The word-concept fallacy occurs when someone loads a term with an entire doctrinal trajectory. I argued against that very move in TDNT's handling of ἑλκύω. Likewise, context has a central role in my analysis. I explicitly stated that success or failure of the action is determined by context, not by the lexeme itself -- contra your argument.
You've confused the basic element of meaning by reducing the meaning of words to their lexical form.
Your entire response has been very disappointing and underwhelming. You'll have to do a lot better for me to read and respond again. Your claim that I've "imposed theological baggage" on ἑλκύω is exceptionally absurd, given what I actually argued (most of which you simply ignored). What I actually did was isolate the term's semantic core and show how the syntax of John 6:44 functions independently of any theological overlay. The grammatical point -- the identity of the objects of ἑλκύσῃ and ἀναστήσω -- does not depend on whether you interpret the verb as "forceful" or "an attempt." That's the argument itself, and disputing the verb's semantics misses it entirely.
That isolate is exactly why your method is flawed, because it is only within the overall context of the passage that the force of the word can be determined not by atomizing the text and introducing foreign frameworks via lexical methodology.
Upvote 0

SO HOW DO YOU KNOW YOU ARE SAVED ??

That's pretty funny.
How many scriptural citings would you like for loving our neighbors as ourselves? I can count at least 10 citings in the N.T. alone, all stemming from the O.T. where there are several more

Even funnier it never made the cut of requirements of any creed

I asked if you believe our "unsaved neighbors" are going to burn alive forever or be permanently annhilated.

I don't believe either happens to our neighbors, so you have my answer. Where's yours?
And PLEASE read Hebrew 9:18 means what you are quoting. does not apply for today as the OLD COVENANT has

passed AWAY and PLEASE read that VERSE and see why !!

# 1. Becase. The first COVENANT you needed a PRIEST.

# 2 You would need an ALTAR

# 3. You would NEED a LAMB

# 4 This is just and. ANIMALS BLOOD

# 5. For what is called an ATONEMENT.

# 6. We can ONLY BE SAVED AFTER Christ death on. the Cross

# 7 And in Acts 2:36-38 , salvation was FIRST OFFERED TO ISRAEL. and than Israel was SET. ASIDE. in ACTS 28:25-28

IS Just one verse that show Israel is in. the trouble that they are IN. !!

# 8. This why WATER BAPTISM , just gets you all WET. !

#.9. This is why BORN AGAIN is for Israel during. the GREAT TRIBULATIO

# 10 This is why being BORN of WATER and the SPIRIT WHICH BELONG TO ISRAEL. , read EZE 36 and EZE 37

about 2 SRTICKS. !!

dan p



dan p
Upvote 0

Is purgatory a Biblical or extra biblical teaching?

Why have you not answered my question regarding Romans 10 - for a meaningful debate - BOTH sides have to engage in question and answer - please be so kind in answering my query please

Rom 10:10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.”

Go back to Hebrews -

Heb 9:26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many.
Why is the concept of purgatory not mentioned? It is a simply stated sentence. Men die once and after that judgement - period - end of sentence, but not of thought -

So Christ was offered once to bear the sins of many.

I did answer your question. I said “It means we are saved.”

Our disconnect seems to be exactly what that means. You seem to think it means once you die and are judged there is an immediate entry into heaven regardless of whether or not you still have attachment to any sin. I do not.

It’s also important to remember that Scripture speaks of salvation as being a past event, a present ongoing process and a future event.

For example, in 1 Corinthians 3:12-15 we seem to both agree this is in reference to our judgment. A person has died and there is judgment, as your Hebrews 9:26 citation references. Okay. We agree on that too.

You will notice however, Paul is still referring to our salvation in the Corinthians text as a future event that occurs after the person has ‘suffered loss’ and gone through fire.

If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire (1 Corinthians 3:15)

So, I’ve answered your question, so now would you please answer mine?

We indeed WILL BE saved but only as through fire
What does being saved only as through fire mean to you?


I don't deal with hypotheticals -

Then answer a question – at the moment of every believer’s death do you believe they are perfect, completely sanctified with no attachment to sin?

The concept of purgatory, at best, is theoretical and I'll explain why.

There is a term in theology - exegesis - it means

Exposition; explanation; especially, a critical explanation of a text or portion of Scripture
When a teaching or concept is not plainly shown it does not rise to an exegetical level. It requires suppositions, reasoning and possibilities. All of which is demonstrated in your last few posts. (Forgive me, I am not picking on you)

I am familiar with the terms.

I would contend there are several concepts here I’ve shown that are quite plainly in Scripture. The first is that just become someone is saved, it does not mean they are immediately sanctified. Therefore, God will discipline us as sons in order to bring us to holiness (Hebrews 12:4-14)
We will not see God until we have reached that level of perfected holiness (Hebrews 12:4, 23)

There is nothing in Scripture that indicates that all believers will have reached that state of perfection by the time they die.

There is nothing in Scripture that says that once we’re judged our entry into heaven will immediately follow that judgement regardless of the state Christ finds our soul. In fact, it says quite the opposite. Anything he finds that needs to be burned off before we enter heaven, he will. That is why even when referring to our judgment Paul writes that if any of our work is burned up, we “will suffer loss, though he himself will be saved, but only as through fire” (1 Corinthians 3:15). “Will be saved.” In the future. When Christ is finished removing all that does not belong in heaven.
Upvote 0

The Saving results of the Death of Christ !

This sounds like an unfounded presumptive attack, rather than a substantive critique.
And you're clearly just firing off a response just to have something to say. I would encourage you to engage the actual literature on the subject. Nothing I said is novel or even controversial among scholars who work in lexical semantics. A simple Google search will confirm everything I said.

Barr's critique of TDNT is one of the most widely cited methodological corrections in 20th-century biblical studies. Silva's work on lexical method (see Biblical Words and Their Meaning) demonstrates why concept-historical studies produce semantic anachronism and illegitimate totality transfer. You're dismissing fifty years of scholarship just to have something to say in reply. That's a great witness for your position.

As for the claim that Louw-Nida is "far more theologically driven" than TDNT, that is demonstrably false. Louw-Nida is explicitly usage-based and organized by semantic domains drawn from actual corpora, not by theological trajectories or concept-histories. Kittel explicitly states that TDNT is a theological project. Read the preface.

None of this is relevant, and instead appears to be a pretext to force fit your pre-arrived at understanding rather than dealing with the contextual usage.
Establishing a verb's semantic core is always relevant before discussing its contextual function. Context determines usage, not lexical meaning. Pretending the lexical question is irrelevant demonstrates a clear misunderstanding of how language works.

Nothing in my explanation "force fit" a conclusion, and I wager you won't actually attempt to show otherwise. It was a summary of standard lexical method: (1) identify the semantic core; (2) distinguish meaning from contextual effect; (3) prevent theological conclusions from being smuggled into the lexeme itself. If you want to argue that the context of John 6 modifies, nuances, or limits the force of ἑλκύω, then make that case from the text. But right now, the dismissive nature of your comments only signals that you don't want to deal with the steps necessary to make a coherent argument.

and your whole argument is theologically driven, particularly in your failure to recognize the role of context in meaning and instead seeming to cling to a word-concept fallacy of meaning.
This is not even coherent. My argument did three things that are simply standard lexical method (as noted above). That is the opposite of a "theologically driven" approach. You're just throwing out assertions, again just for the sake of responding.

If you think I've confused lexeme and concept, then quote the sentence where I equate ἑλκύω with a theological construct. The word-concept fallacy occurs when someone loads a term with an entire doctrinal trajectory. I argued against that very move in TDNT's handling of ἑλκύω. Likewise, context has a central role in my analysis. I explicitly stated that success or failure of the action is determined by context, not by the lexeme itself -- contra your argument.

In order for the Calvinist conclusion to follow, sure. But not for it to make sense in the context of the passage. All you're doing is imposing your theological baggage
Your entire response has been very disappointing and underwhelming. You'll have to do a lot better for me to read and respond again. Your claim that I've "imposed theological baggage" on ἑλκύω is exceptionally absurd, given what I actually argued (most of which you simply ignored). What I actually did was isolate the term's semantic core and show how the syntax of John 6:44 functions independently of any theological overlay. The grammatical point -- the identity of the objects of ἑλκύσῃ and ἀναστήσω -- does not depend on whether you interpret the verb as "forceful" or "an attempt." That's the argument itself, and disputing the verb's semantics misses it entirely.
Upvote 0

Is purgatory a Biblical or extra biblical teaching?

Which is the basis for every cult teaching in existence - not calling anyone a cult.

In fact, not true. Many cult teachings have a basis in Holy Scripture. A perversion of Scripture to be sure, but derived from Scripture nonetheless. And the perversion of something does not mean that it’s not good or true. Often quite the opposite.

So I stand by the statement -- Just because we do not have a preserved writing that directly speaks to a teaching prior to a certain point in time, that is not evidence that the belief was not in place prior to that.

The basis for a teaching to exists prior to a certain point in time - is the teaching being present.

And I demonstrated that it quite clearly was present in the early church.

You evidently like AI. What is the answer to “are there early christian references to purgatory”? Its answer:

While the formal doctrine of purgatory wasn't developed until the Middle Ages, early Christians had references to a process of post-mortem purification. Texts from the New Testament like 1 Corinthians 3:11-15 hint at cleansing through fire, and early Church Fathers like Tertullian, Ambrose, and Augustine spoke of purification after death and the benefit of prayers for the departed.

Early Christian beliefs and practices
• Purification after death: The foundational idea that further purification is needed for some souls after death before they can enter heaven was present in the early Church.
Upvote 0

What's on your mind?

Sometimes I hear pastor's say 'it's easier sinning w/ other people.' I'm not sure that's accurate. When you're w/ someone else, you're trying to encourage them, set an example for them, & safeguard yourself as well. It's an accountability thing. They're your accountability & responsibility & you're their's.
Upvote 0

Hell doesn't exist and there is no eternal suffering, instead bad peolle just cease to exist

Really? “God is hate” really? Yet the Bible says otherwise:

1 John 4:8, in context of 1 John 4:1-12

Then there is John 3:16-21 and what St. Paul tells us in 1 Corinthians 13:1-13.

I guess I can claim to know who God “hates” and judges and appoint myself as an assistant prosecutor too. Well maybe not: ( Matthew 7:1-12 etc.).
Sorry to disappoint you but my verses destroy your interpretation of the verses you tried to use against my theology. I have unleashed 45 verses below, which prove that your theology is based on false doctrine.

Now lets talk about Gods hatred
https://www.biblegateway.com/passage/?search=Leviticus 18-22&version=NKJV

Attachments

  • 1763264000267.png
    1763264000267.png
    414 bytes · Views: 6
Upvote 0

Is engineering a ‘super’ human being a good idea?

That's more like 44%, but a small sample size probably makes such a distinction problematic.
215,000 women is not a small sample size.

as for if it matters at all, that's for the insurance companies to determine, by which we all live today.

again, unforeseen consequences.

too small for you to consider in this generation. which is your right to make that judgement.
Upvote 0

Is engineering a ‘super’ human being a good idea?

Data says severe allergic reactions are about 5 per million doses. Which is similar to other vaccines. I managed an immunology clinic in the AF, and It happened rarely. Most commonly, it happened with desensitizing treatments, which understandably were far more likely to trigger release of IgE and subsequent allergic reactions.

you can support the system all you want
You can deny the evidence all you want. The funny thing about reality is, it doesn't care what we think.
but there is systemic rejection of people's concerns due to the prevailing notion that vaccines were safe.
Evidence, again. BTW, nearly a half-century ago, when I was studying immunology, they had good data on the risks of immunizations for different vaccines. When I took the clinic, I set up some controls over just that issue. There are people at higher risk, and we go physicians to look at those people before allowing them immunizations.

perhaps 90% of various ills that came in many cases months later were swept under the rug.
Sounds awful. I'm sure you have checkable data to support that. Show us.

50% increase in actual miss carriage rate. from 9 to 13 out of 100.
That's more like 44%, but a small sample size probably makes such a distinction problematic.

More than 30,000 pregnant women have been reported to the CDC vaccine safety monitoring program (v-safe) as of February 16, 2021. The v-safe prenancy registry includes >1,800 participants as of February 19, 2021 and includes 275 completed pregnancies and 232 live births. Participants are being tracked for miscarriage and still birth, pregnancy complications, maternal intensive care unit admission, adverse birth outcomes, neonatal death, infant hospitalizations, and birth defects. To date, pregnancy outcomes are comparable to background rates and “no unexpected pregnancy or infant outcomes have been observed related to COVID-19 vaccination during pregnancy.” An infographic comparing obstetric and perinatal morbidity among mRNA COVID-19 vaccine recipients compared to background rates among pregnant mothers that did not receive the vaccine are shown in [Fig. 2].[20]

1763263807650.jpeg
Upvote 0

SO HOW DO YOU KNOW YOU ARE SAVED ??

You seem to be stuck in complication and self justifications land dan

"-everyone who loves knows God and is born of God" capital word spellings not required, but I like the bold
And I am. SPREADIND. the English word and. then. spending the Greek word so. it will be easier to understand and anyone

will learn the TENSES , MOODS. and all will see that I have not ADDED nor. SUBSTRACED. any words !!

And in. 1. COR 11:1 IT READS :

# 1. BE //. GINOMAI. in. the PRESENT. TENSE is in. the MIDDLE or PASSIVE VOICE



# 2. YE FOLLOWERS //. MIMETES. is. a NOMINATIVE CASE. in. the PLURAL

# 3 OF ME //. MOV is. a PERSONAL POSSESSEIVE. PRONOUN. is a GENITIVE CASE. in. the SIGNULAR

# 4. EVEN AS. //. KATHOS is an ADVERD

#.5. I ALSO //. KAGO. in. the NOMINATIVE TENSE. is a SIGNULAR

# 6 ( AM ). OF CHRIST. // CHRISTOS. in. a GENITIVE CASE is a SINGULAR. !!


# A And many quote John 3 :3 and if you are BORN AGAIN he cannot SEE THE KINGDOM. OF GOD. !!

#B. IT says that you can see the Kingdom of God. , really. than give us a word picture what it LOOKS LIKE. ??

# C. Then. in verse John 3:5. not says EXCEPT. a Man. be. BORN OF WATER. and of the SPIRIT. HE cannot

ENTER INTO. THE KINGDOM OF GOD !!


# D. You explain. first and I will explain it to you since you believe. that post for SELF JUSTIFICATION

dan p
Upvote 0

Filter

Forum statistics

Threads
5,878,258
Messages
65,414,625
Members
276,370
Latest member
GaëlleR.