Is the book of Job allegorical, or an actual event recorded as history?
Ezekiel 14:14
Even if these three men, Noah, Daniel, and Job, were in it, they would deliver only themselves by their righteousness,” says the Lord GOD.
Ezekiel 14:20
then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.
God, lists Job, among righteous Noah, and Daniel.
God himself declared Job as a blameless and upright man, one who fears God and shuns evil. Job 1:8
James 5:11
Behold, we count blessed those having persevered. You have heard of the perseverance of Job, and you have seen the outcome from the Lord, that the Lord is full of compassion and is merciful.
The faithful disciple James, wrote to the congregation of the example of Job, which highlights the compassion and mercy of God.
Neither God, not his servants consider Job fictional.
If we do, we need to adjust our thinking, to be in line wih God's.
What about taking symbolism, or allegorical passages as literal? Some do this. So, it's important to look at these also.
Are the rich man and Lazarus the beggar real characters or allegorical?
Luke 15:1-32
1 Then all the tax collectors and the sinners drew near to Him to hear Him. 2 And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.” 3 So He spoke this parable to them, saying:
4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.
8 “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? 9 And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ 10 Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”
11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to...
31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ”
30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’
31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ”
Luke 16:1-31
1 He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods. 2 So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’
19 “There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.
Jesus does not break from his parables, to say, "Well now, let me tell you a true story..."
Therefore, there is no valid reason for persons to claim that the rich man and Lazarus, is a literal account.
There is actually no reason to argue about this.
Persons simply want this to be a literal account in order to support their unscriptural beliefs.
There is no way for such persons to prove that Jesus switched from parables to a historical event. That's their imagination.
So, we can move on to something else.