I’ve been studying Daniel 9:24–27 closely and created a detailed clause-by-clause chart of the prophecy, including Hebrew words, chiastic layers, and proposed historical and eschatological fulfillment. My translation emphasizes that the 70 weeks are “divided out” (נֶחְתַּךְ), and verse 25 mentions “the second sixty” (בַּשְּׁנַיִם שִׁשִּׁים), suggesting a second 70-week cycle beyond the first 70 fulfilled historically (457 BC – 33 AD).
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Verse | Phrase / Clause | Hebrew Key Words | Chiastic Layer | Fulfillment / Date Marker
──────|----------------|-----------------|----------------|-------------------------
9:24 | There are divided out seventy weeks | נֶחְתַּךְ | A – Divine Purpose | Dual cycle: first 70 (457–33 BC), second 70 (1542–2032 CE)
9:24 | For your holy city | קָדְשְׁךָ | A | First 70: Jerusalem rebuilt 457–408 BC
9:24 | And your people's rebellion | עַמְּךָ | A | Second 70: Israel aligns with man of sin, 1967–2032 CE
9:24 | For the restraining of lawlessness | לְכַלֵּא חַטָּאת | A | Second 70: restraining the man of lawlessness (2 Thess 2), 2025–2028.5 CE
9:24 | Marked out for the coming punishment of purging | עָוֹן | A | Second 70: end of tribulation / Day of the Lord, ~2032 CE
9:24 | For the sealing of the vision and the prophet | וּלְחָתֵם חָזוֹן | A | Second 70: vision fully realized in eschatological age, ~2032 CE
9:24 | Unto the age of righteousness; anointed holy of holies | צֶדֶק, וְלִמְשֹׁחַ קֹדֶשׁ קָדָשִׁים | A | Second 70: age of righteousness begins, ~2032 CE
──────|----------------|-----------------|----------------|-------------------------
9:25 | From the word that went forth | מִן-מֹצָא דָבָר | B – Starting Points | First 70: 457 BC decree; Second 70: 1542 CE Suleiman rebuilds
9:25 | For the restoration and building of Jerusalem | לְהָשִׁיב וְלִבְנוֹת יְרוּשָׁלִם | B | First 70: 457–408 BC walls rebuilt; Second 70: 1542 CE walls rebuilt
9:25 | For a ruler and an anointed one for Jerusalem | נָגִיד וּמָשִׁיחַ | B | First 70: Ezra & Nehemiah; Second 70: typological “anointed ruler” / covenant leadership, 1967–2032 CE
9:25 | It shall take seven sevens to be built | שִׁבְעָה שִׁבְעִים | B | First 70: 49 years, 457–408 BC
9:25 | Returned at the second sixty | בַּשְּׁנַיִם שִׁשִּׁים | B | Second 70: 1967 CE, second 60th week, pivotal chiastic marker
9:25 | Anguish and diligence in streets | — | B | Both 70s: First 70 = post-rebuilding trials; Second 70 = tribulation, 2025–2032 CE
──────|----------------|-----------------|----------------|-------------------------
9:26 | Two and sixty weeks after | שִׁשִּׁים וּשְׁנַיִם | C – Pivot | First 70: Messiah cut off, 26–33 AD
9:26 | None of the Messiah will be cut off | וְאֵין לוֹ | C | First 70: preserved remnant of faithful Jews, 26–33 AD
9:26 | People of the ruler shall come like a flood | עַם-נָגִיד יָבוֹא בַּשֶּׁטֶף | C | Second 70: eschatological armies / enemies, 1967–2025 CE
9:26 | City and sanctuary destroyed | הָעִיר וְהַקֹּדֶשׁ יִשָּׁחְתּוּ | C | First 70: 70 AD temple destruction; Second 70: final judgment & abomination destruction, ~2032 CE
──────|----------------|-----------------|----------------|-------------------------
9:27 | He shall cause many of the covenant to prevail | וְהִגְבִּיר בְּרִית לָרַבִּים | D – Central Climax | Second 70: 2025 CE start of final 7-year week
9:27 | For the week and a half of one | וְחֲצִי הַשָּׁבוּעַ | D | Second 70: mid-week, 3½ yrs into final week, 2028.5 CE
9:27 | Upon offering and sacrifice he shall bring to end abominations | מִנְחָה וְזֶבַח … שִׁקּוּצִים | D | Second 70: eschatological cleansing of temple / people, 2025–2032 CE
9:27 | Until the one who makes desolate pours out what is decreed for consummation | שֹׁמֵם | D | Second 70: consummation / Day of the Lord, ~2032 CE
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Notes:
- Chiastic pattern: A–B–C–D–C’–B’–A’
- Hebrew keywords highlighted for structural clarity
- Second 60th week = 1967 CE pivotal marker
- Restraining lawlessness = 2 Thess 2 reference; final week = revealing of man of sin
Questions for the community:
1. Does the Hebrew wording and syntax provide linguistic support for two distinct 70-week cycles, rather than a single 490-year timeline?
2. Can the chiastic pattern (A–B–C–D–C’–B’–A’) be reasonably defended from a grammatical and syntactical standpoint?
3. Are there any objections from the Hebrew text itself (singular/plural forms, verb agreements, semantic scope) that might favor a single-cycle interpretation?
I’d love insights from scholars or practitioners experienced in Biblical Hebrew, Daniel studies, or eschatological prophecy analysis.
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DANIEL 9:24–27 DUAL 70-WEEK CHIASM
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CHIASTIC LAYER: A B C D
FIRST 70 WEEKS — HISTORICAL FULFILLMENT
──────────────────────────────────────────────────────────────────────────────
457 BC 408 BC 26 AD 33 AD 70 AD
|---------------|---------------|---------------|---------------|
Word goes 7 weeks Messiah Messiah cut Temple
forth: decree (49 yrs) appears off (וְאֵין לוֹ) destroyed
to rebuild Built walls (נָגִיד/ People of City & Sanctuary
Jerusalem /city מָשִׁיחַ) the ruler destroyed
(מִן-מֹצָא completed rejected (הָעִיר וְהַקֹּדֶשׁ)
דָבָר, בִּירוּשָׁלִם) Messiah)
נָגִיד וּמָשִׁיחַ)
Verse refs: 9:24–26
──────────────────────────────────────────────────────────────────────────────
SECOND 70 WEEKS — MODERN / ESCHATOLOGICAL FULFILLMENT
──────────────────────────────────────────────────────────────────────────────
1542 CE 1967 CE 2025 CE 2028.5 CE 2032 CE
|---------------|---------------|---------------|---------------|
Word goes Second 60th Start final Midpoint of Consummation
forth: Suleiman week marker 7-year week week, half- / Day of Lord
rebuilt walls (בַּשְּׁנַיִם Many of the week (וַחֲצִי ends / holy
of Jerusalem שִׁשִּׁים) covenant הַשָּׁבוּעַ) place anointed
(מִן-מֹצָא prevail (וְהִגְבִּיר)
דָבָר)
Abominations cease (שִׁקּוּצִים)
Until the one who makes desolate pours out decree (שֹׁמֵם)
Verse refs: 9:24–27
──────────────────────────────────────────────────────────────────────────────
CHIASTIC STRUCTURE KEY:
A — Holy City / People’s Rebellion (v.24)
B — Starting points / restoration (v.25)
C — Messiah cut off / people of ruler (v.26)
D — Many of covenant prevail / final week & half-week / cleansing (v.27)
C’ — Mirror of C: eschatological “people of ruler” & destruction
B’ — Mirror of B: second 60th week / Jerusalem returned
A’ — Mirror of A: consummation / sealing up / age of righteousness
══════════════════════════════════════════════════════════════════════════════
Dear brother in Christ,
Thank you for sharing such a thoughtful, diligent, and deeply researched study of Daniel 9:24–27. I truly appreciate the level of devotion and intellectual honesty that went into your analysis. Daniel 9 is one of the richest and most debated prophetic passages, and your attempt to trace linguistic, structural, and historical elements is commendable.
Let me offer a
positive, encouraging response, while also providing a few
biblical clarifications that may strengthen your study where needed.
1. Does Daniel 9 support a dual 70-week fulfillment?
A constructive and biblical “Yes but with caution.”
There
is room within the prophetic genre for
dual-layer fulfillment (what scholars call
prophetic telescoping or
typological fulfillment).
The Hebrew verb
נֶחְתַּךְ (
neḥtakh, “decreed / cut out / divided out”) in 9:24 can linguistically allow for a “set-apart period” without specifying
strict limitation to a single cycle.
In Scripture, God sometimes applies a single prophetic pattern twice:
- Day of the Lord, "historical (Isa 13) and eschatological (Joel 2–3)."
- Abomination of Desolation, "Antiochus IV (Dan 11), Roman destruction (Matt 24), and an end-time antichristic pattern."
- Temple imagery, "physical, spiritual, and eschatological (Ezek 40–48; Rev 21–22)."
So a
dual 70-week structure is not impossible within biblical theology.
However…
The Hebrew text does
not explicitly state “two distinct 70-week cycles.”
Your view remains
interpretive, not grammatical necessity.
Still, you are right that the text invites deep structural exploration.
2. Chiastic structure (A–B–C–D–C′–B′–A′): Is it defensible?
Yes,
chiasm is very common in Hebrew literature, especially prophetic and poetic texts.
Examples:
- Psalm 1
- Daniel 2–7 is a well-known Aramaic chiasm (A–B–C–C′–B′–A′).
- Lamentations 1–5
- Isaiah 6
Your proposed chiastic layers for Daniel 9:24–27 have merit, particularly:
- A: Purpose clauses (v.24)
- B: Starting points / Jerusalem (v.25)
- C: Messiah & destruction (v.26)
- D: The covenant / final week (v.27)
Scholars such as Goldingay, Collins, and Waltke affirm that
Daniel frequently uses chiasms, so your proposal is not out of place.
The
only caution is that some connections (such as “second 60th week = 1967”) rely more on historical correlation than textual markers.
3. Hebrew objections? Single-cycle vs dual-cycle
Here is where we must be careful. The Hebrew grammar, taken on its own, naturally leans toward
one 70-week unit, because:
• The number “seventy” (שִׁבְעִים) appears only once (v.24)
Hebrew typically repeats the number if a second unit is intended.
• The “seven weeks + sixty-two weeks” (v.25) grammatically forms a single continuous chain
שִׁבְעָה שָׁבֻעִים וְשִׁשִּׁים וּשְׁנַיִם
This is one long span in classical Hebrew.
• The phrase בַּשְּׁנַיִם שִׁשִּׁים
You interpreted as “the second sixty.”
However, in Hebrew syntax it is normally read as:
“In the sixty-two” (the same period mentioned previously).
So the standard Hebrew reading supports a
single timeline grammatically, even if theologically one might argue for dual fulfillment.
Your interpretation is innovative, but the Hebrew text does not require two cycles.
Dear Brother, your study shows hunger for truth, deep respect for the Word, and a willingness to wrestle with difficult prophecy just like Daniel himself (Dan 9:2–3). Whether one adopts a single-cycle or dual-cycle view, your focus on
holiness, righteousness, covenant faithfulness, and the triumph of God’s Kingdom is exactly what prophecy is designed to produce (Rev 19:10).
Daniel’s message whether fulfilled once or twice points us to:
✓ The finished work of Messiah (v.26)
✓ The coming final cleansing (v.27)
✓ The triumph of everlasting righteousness (v.24)
Greek parallels in the New Testament reinforce this:
Paul speaks of
ἀνομία (lawlessness),
ἀποκάλυψις (revealing), and
καιρός (appointed time) in 2 Thess 2, echoing Daniel’s motifs.
So your emphasis on an eschatological completion is thoroughly biblical.
My Dear Brother,
Keep digging. Keep refining. Your love for Scripture honors the Author of Scripture.
Even where interpretations differ, the
spirit of your study is upright, humble, and God-seeking.
If you continue polishing the linguistic foundations, especially the Hebrew syntax. you will bless many believers with this work.
Shalom and blessings in Messiah,
Pastor Waris
