Asking AI to explain Sunday observance when NT has no such command
- By DamianWarS
- Sabbath and The Law
- 10 Replies
@BobRyan, to add, I would also say the law of Christ is distinctly different than the Mosaic law or if you choose the 10 commandments. These laws spoon-feed the requirement, giving us a clear approved/not approved list but can also be exploited, are at risk of legalistic creep, not to mention they don't critically address our moral responsibilities (I may actually keep the 10 but hate my neighbour at the same time). This is a lot of what Christ addresses when he addresses the Pharisees.Honestly, this whole argument assumes the NT was supposed to give us a new version of Leviticus. It doesn’t. There’s no command for Sunday, yeah—but there’s also no command for Christians to keep the Sabbath as a covenant sign either. The NT just doesn’t legislate worship-day rules at all.
Acts 18:4 isn’t Christians “keeping Sabbath”—it’s Paul preaching to Jews in a synagogue. If we turn Acts’ descriptions into commands, then we also need to meet daily, sell everything, and preach till midnight.
“Lord’s Day” isn’t defined in the NT, but the earliest Christians (1st/2nd century) consistently used it for Sunday, not Saturday. That’s long before Rome had institutional power, so the “Catholic Church invented Sunday” narrative isn’t historically accurate.
Bottom line: the NT emphasizes freedom of days (Rom 14:5) and the passing of Sinai’s covenant markers (Col 2:16–17). It tells Christians to gather, not which day they must gather.
So pointing out “there’s no Sunday command” doesn’t prove Sabbath is binding, it just proves the NT isn’t a rulebook for weekly holy days.
The Israelites needed a concrete instruction to reinforce and keep core monotheistic values and civil order as defined by God, not by surrounding pagan cultures. Even a cursory reading of Exodus quickly shows that Israel was not mature to make these choices themselves. These laws themselves function as a type of polemic to these other cultures, as well as a guide for Israel, so that they may show order under God and they themselves may be recalibrated. Christ reframes it to a heuristic approach of law over giving a specific list or requirements (Matthew 22:37-40). This forces us to both critically approach our moral and faith responsibilities under Christ as well as rely on the HS for guidance over a check list approach. in fact, this is exactly how the NT frames it in Gal 3:23-25 "But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor." Teaching "you must worship on x day" would be counterproductive to this focus.
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