We have freedom of religion, Tubberville is wrong and ultimately the Muslims will prevail.
You can't tell them that they can't build a larger school when it's a private school.
In Dearborn Michigan they have taken over the entire town and they have plans elsewhere to build a Muslim only community.
They really are not restricted that much in the US
I understand that this is a news and current events forum, not a Christian-only forum focused on missions and faith. However, the following information may be of interest.
The summary below was generated by AI, so please take the facts with a grain of salt.
Key Trends in Christian Missionary Work in Muslim-Majority Regions (1995–2025)
Overview of Major Missionary Trends
Over the past thirty years, Christian missionary activity in Muslim-majority regions has undergone significant changes in scale, strategy, and geographic leadership. This period has seen dramatic shifts in how missionaries engage, how their work is supported, and the environments in which they operate.
Scale of Missionary Deployment
A quantitative assessment conducted in 2010 by Todd M. Johnson and David R. Scoggins estimated that out of a
pproximately 443,000 foreign Christian missionaries worldwide, nearly 85%—about 376,000 individuals—were serving in 52 countries where at least half the population is Muslim. This marked a substantial concentration of missionary efforts in these regions. Traditional institutional missions, such as schools and clinics, have increasingly been replaced by contextualized approaches that focus on subtle, relational outreach rather than direct church planting.
Evolution of Mission Strategies and Funding Sources
Mission strategy has shifted notably in recent decades. For example, the P
hilippines now sends more missionaries to Muslim communities than Western nations do. Mission efforts increasingly prioritize social services, education, healthcare, and digital outreach. These methods are designed to adapt to local restrictions and cultural sensitivities, moving away from purely preaching-based models.
Growth of Digital and Media-Based Evangelism
As governments in the Middle East and North Africa (MENA) have imposed strict limitations on religious activity, Christian organizations have turned to digital media—including videos, apps, and online content—to reach Muslim audiences. This media-driven approach enables conversions and discipleship in contexts where traditional missionary work is restricted. Digital outreach has become vital for engaging populations in countries where overt religious activity faces legal barriers.
Legal Restrictions and Hostility
Many Muslim-majority countries enforce strict laws against apostasy, blasphemy, and proselytizing. Countries such as Pakistan, Iran, and Saudi Arabia impose severe limitations on missionary freedoms. Reports from the U.S. State Department and Pew Research Center indicate that these restrictions have increased or remained high over the past decades. As a result, missionary strategies have shifted toward covert or indirect methods—such as discreet social services and digital engagement—to circumvent legal constraints.
Conversions from Islam to Christianity
Reliable figures on conversions are difficult to obtain due to the sensitive nature of the issue. However, David Garrison’s 2014 research estimated that
between 2 and 7 million Muslim-background believers (MBBs) have been baptized since the 1990s.
Some missionary sources claim as many as 6 million conversions per year in Africa alone, though these statistics remain debated. Most conversions occur underground and are often linked to digital or clandestine outreach efforts.
Missionary Movements Led by the Global South
Recent data shows that over 77% of global evangelicals now reside in Africa, Asia, and Latin America. These regions have become the primary senders of missionaries to Muslim-majority areas, marking a significant reversal from the historical dominance of Western-led missions. The Global South’s involvement has reshaped missionary language, culture, and methods, often allowing for closer cultural proximity between missionaries and the communities they serve.
Timeline of Major Shifts (1995–2025)
- 2007: Pew Research Center begins tracking global religious restrictions, establishing a baseline for measuring government hostility and limitations affecting missionary activity. Country scores date back to 2007, with peak restrictions noted in 2022.
- 2010: Significant shift toward contextualization and a focus on social services. Johnson & Scoggins quantify foreign missionaries and highlight the increased reliance on education and healthcare, noting that few countries offer missionary visas.
- 2010: The Philippines emerges as the largest sender of missionaries to Muslim contexts, reflecting the rise of non-Western mission activity.
- 2014: Documentation of Muslim-background believers (MBBs) becomes prominent, with estimates placing baptisms between 2 and 7 million since the 1990s.
- 2022: Government restrictions on religious activity reach peak levels, reinforcing the need for less visible, non-traditional missionary methods.
- 2023: Comparative studies reveal that most major economies facilitate missionary travel with specific or work visas, while China and Saudi Arabia remain notable exceptions.
- 2024: The Global South becomes the central force in sending missionaries to Muslim-majority regions, shifting the center of evangelical Christianity.
- 2025: Digital media solidifies its role as a central channel for outreach in restrictive environments such as the MENA region.
Interpreting the Trends
- Contextualized Service: Legal and social hostilities have pushed missions toward relational, service-oriented work, often embedded in education, healthcare, and humanitarian aid.
- Non-Western Sending Surge: Missionaries from Africa, Asia, and Latin America now lead outreach to Muslim regions, providing closer cultural connections and new strategic methods.
- Digital-First Evangelism: As restrictions intensify, media ministries and online discipleship have expanded, supporting seekers who cannot safely access physical Christian communities.
- Underground Conversions: Movements of Muslim-background believers continue across diverse regions, though documentation remains cautious due to risks associated with apostasy and blasphemy laws.
Decline of American Missionary Deployments to Muslim-Majority Countries
Overview of the Decline
Over the past 30 years, missionary deployments from North America, particularly the United States, to Muslim-majority countries have experienced a noticeable decline. A 28-year survey of the U.S. missionary force revealed a steady reduction in the number of foreign missionaries. One major mission agency consistently reported year-over-year decreases in their missionary personnel.
During this same period, engagement and awareness of the Great Commission among North American churchgoers has diminished significantly—only 17% of respondents could correctly describe the Great Commission, a trend that closely correlates with the shrinking missionary workforce.
Reasons for the Decline in U.S. Sending to Muslim Lands
- Theological Apathy in U.S. Churches:
- Many congregations and pastors in the United States have shifted away from emphasizing missions or explicitly teaching the Great Commission. This change has resulted in low missional awareness and reduced participation within churches.
- Shift of Mission Sending to the Global South:
- While the United States continues to be the largest sender of missionaries globally, countries such as Brazil, South Korea, the Philippines, and Nigeria have become increasingly active. These Global South churches are often more focused on outreach to Muslim-majority areas than their Northern counterparts.
- Legal, Visa, and Security Barriers:
- American missionaries face mounting challenges in the form of stricter immigration restrictions, anti-proselytizing laws, and increased social hostility in many Muslim-majority nations. These obstacles have made traditional deployments more difficult and have prompted organizations to adopt non-traditional, indirect strategies such as digital ministries and social service projects.
- Internal Organizational Challenges:
- High turnover rates are a significant challenge for U.S. mission agencies, with the average agency losing nearly half of its missionaries within a decade. Nearly half of these departures are considered preventable and are often linked to issues of support and retention within the agencies themselves.
Implications of the Shift
The U.S. church, once the central force in missions to Muslim-majority lands, has largely transferred leadership in these efforts to churches in the Global South. This change has led to greater diversity among missionary profiles, both culturally and geographically. Additionally, outreach strategies have evolved, with a greater emphasis on digital engagement, relational approaches, and service-based models, rather than traditional direct deployments.
If further detail or comparative data is desired, such as a chart comparing U.S. missionary numbers to Muslim-majority countries from 1995 to 2025, or an illustration of how visa and legal obstacles have escalated in specific countries, this information can be provided.
