A Malebranche Quote for Consideration
- By 2PhiloVoid
- Christian Philosophy & Ethics
- 141 Replies
That was only for the opening ...Yes, that seems right to me. Good analysis.
No, I'm not asking about government in particular here, even though for Aristotle, that is the overall context that he thinks he is delineating.I assume you are asking about delineating "differences between forms of government." Generally speaking Aristotle will move between induction and deduction. We know that he studied and analyzed actual regimes that existed in his own day as well as prior to him. He inevitably brought his biological science into the social sphere, studying human relations in a similar way that he studied animal relations. He obviously goes on to begin chapter 2 by arguing about the natural way that a society grows or develops, beginning with relationships of dependence.
What I really want to hone in on is the actual logical method Aristotle uses when he is attempting ascertain and discern the "observed" nature of both slaves and masters. It's not really clear, I think, that he's using induction for this operation in method; no, I think he's defaulting to one of deduction, particularly where he recognized that both slaves and masters are "people," but then goes on to delineate that we can discern that one is not the same as the other.
So, that's merely preliminary before moving on to what Aristotle has to say in Book 1.
This is interesting to me. I think it is well known that Aristotle spoke and wrote about induction. The IEP article seems to give a good overview of Aristotle's inductive reasoning, including the way that Aristotle's deductive/inductive distinction is different from the current deductive/inductive distinction. Regarding induction, I generally hold to the view of the school to which Groarke belongs (see the book review from my previous post). Note that Groarke specifically says that we must go back behind the modern tradition, which is exactly what PH denies. This is not an uncommon opinion, and many prominent recent philosophers have been Aristotelians or else strongly indebted to Aristotle (Fine, Anscombe, Foot, Nussbaum, Adler, Whitehead, Hare, Austine, MacIntyre, to name just a few).
If you like I can literally send you a long thesis on the study of "experience," the prerequisite of induction, as analyzed in Aristotle and the Thomistic appropriation of Aristotle.
I appreciate the sources, and I may look at them later. Keep in mind that I already have a number of sources describing Aristotle's thought, so it's not like I'm coming at this without either my own sources. Also keep in mind that my point about strengths and weaknesses in everyone's respective philosophy can be pointed out and that where Philosophical Hermeneutics is concerned, they've already incorporated what they perceive are the strong points in Aristotle's ancient view on "natural philosophy," so it's a new amalgamated synthesis that is replacing Aristotle.
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