Ammillennialism and Pretribulationism both fly against the Early Church
- By Jamdoc
- Eschatology - Endtimes & Prophecy Forum
- 37 Replies
For the last time, Rich Merchants have existed for centuries, and were not given as a sign in the Olivet Discourse.Apparently, I’m not getting proper notifications, which accounts for my late response. Even so, I do need a break from such unsound thinking.
Again, you try and get around the ramifications that we live in the time of the rich merchants. They attained their influence and rise to power with the aid of apostate Protestantism over a hundred years ago. That power is not a recent acquisition, as you falsely claim. The historical evidence vindicates historicism and destroys futurism and preterism.
Rich merchants mean absolutely nothing unless they have a world government that they control, and the 10 kings overthrow that world government and set up the Beast as their ruler.
They count the week they're in when they do counting. Messiah is not cut off in the 70th week, but in the 69th the 70th week begins after the destruction of the sanctuary and the desolations that were determinedAs I said, if you were a Jew living in Daniel’s time, you would be arguing that the seventy weeks is a short time, 490 days. But it’s not a short time any more than the events depicted in the OD. Daniel prophecies 70 weeks or 490 days, but in reality, the period is 490 years, a day for a year. So, your argument that Daniel does not relate a short time is bogus! Through Daniel, God cloaks a great amount of time in the symbolism of 490 days, a day-for-a-year, which vindicates historicism and destroys futurism and preterism.
I challenge you: where does it say the “destruction of the temple” is determined or decreed in Daniel 9:24? There are six goals decreed in verse 24, and the destruction of the temple is not one of them. The fact that the destruction of the temple is not one of the goals of the seventy weeks destroys your dispensationalist’s argument. The absence makes your argument bogus once again.
If you were really concerned about the truth, verse 25 can’t be avoided in determining that from the time of the decree to restore the city unto the coming of the Messiah, there will be 7 weeks and 62 weeks, which means Christ came on the seventieth week, and his ministry lasted three and a half years; his sacrifice made the sin offerings cease to be acceptable to God, fulfilling verse 27. All the dispensationalists’ presumptions are bogus and an evasion of the proper reading of Daniel 9.
after the destruction of the sanctuary, there is a covenant confirmed for 1 week (the 70th) and in the middle of it sacrifices are cut off.
That means sacrifices after the destruction of the sanctuary. You have a syntax problem if you have the 70th week taking place before the destruction of the sanctuary, because the text has the covenant, and the abomination of desolation.... after the destruction of the sanctuary.
You point out the 6 things given as the purpose of the 70 weeks. By that alone you should be able to conclude that the 70 weeks are NOT finished
"to finish the transgression, and to make an end of sins", sins still exist, death still exists
"to seal up the vision and prophecy" if you believe that Jesus is still coming again, then this has not been accomplished, and therefore the 70 weeks are not accomplished, because there is still future prophecy, even in your point of view seeing historical events as being fulfillment of prophecy, it was not fulfilled before Jesus ascended from heaven or in 70AD, unless you count yourself a full preterist which I know you don't.
Because there is yet Prophecy to be fulfilled, the 70th week, is yet future.
and.. in addressing the thread topic...
the Early Church Fathers did not believe that the 70th week had been fulfilled in their past.
So if your variant of Historicism involves an already fulfilled 70th week in Christ's ministry or 70AD.. that is not fitting with what the early Church believed.
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