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The new covenant was with reunited House of Israel and the House of Judah.
Is there are "reunited House of Israel" text?
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The new covenant was with reunited House of Israel and the House of Judah.
Yes. Heb 8:8 "Behold, the days come, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah." Eph 2:11-14 The "wall of partition broken down" and believing Israel regathered as one people.Is there are "reunited House of Israel" text?
Yes. Heb 8:8 "Behold, the days come, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah."
Eph 2:11-14 The "wall of partition broken down"
I'm really sorry but your response to some of this contrived stuff can be quite amusing at times. I mean, let's be serious--how can Adam and Eve be considered children of Jacob?ok - but I was looking for "re-united Israel" or "former Israel" as in your post.
Another good text about Jews vs gentiles - but I was looking for "re-united Israel" or "former Israel" as in your post.
I'm really sorry but your response to some of this contrived stuff can be quite amusing at times. I mean, let's be serious--how can Adam and Eve be considered children of Jacob?
Greetings. It may not be your point but since most of us here are English speakers, and not Biblical language experts, the translation has to be considered and dealt with. You cannot simply discard the fact that the word is translated numerous times as a proper noun, hundreds of times as referring to mankind in general, and not once as "Adamkind." Surely you can see what a stretch this is. Notwithstanding your curious interpretation of the relationship between spiritual and physical Israel, Gentiles, etc. (sometimes it seems fairly orthodox, and other times, well...)Hi Jesse. My point isn't how it is translated into English.
Perhaps you're not altogether clear on the meaning of the English word "always."If we then begin to look at the context of every use of the Hebrew word adam, we see that it is always related to the sons of Jacob.
Hi Jesse. My point isn't how it is translated into English. In the Hebrew it is always Adam
Pardon me, but as long as we're being technical, That's 1 Corinthians 15, not Romans 5.I have it on good authority there is no such thing as a Hebrew word "Kind" or "Adam" - those are english words. Hebrew: אָדָם, - so then how did they pronounce it? not "Adam". So while you claim you are not dealing with english translation - that is in fact the very thing you are doing. Yes "yea" right the Is66:23 "All mankind" is exactly how it should be "translated"
Rom 5
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Pardon me, but as long as we're being technical, That's 1 Corinthians 15, not Romans 5.
Greetings. It may not be your point but since most of us here are English speakers, and not Biblical language experts, the translation has to be considered and dealt with. You cannot simply discard the fact that the word is translated numerous times as a proper noun, hundreds of times as referring to mankind in general, and not once as "Adamkind." Surely you can see what a stretch this is. Notwithstanding your curious interpretation of the relationship between spiritual and physical Israel, Gentiles, etc. (sometimes it seems fairly orthodox, and other times, well...)
Perhaps you're not altogether clear on the meaning of the English word "always."
Hi Bob. Thanks for the background. I am not a linguist and have never studied Hebrew or Greek. I simply use Strong's concordance to see what the words are.I have it on good authority there is no such thing as a Hebrew word "Kind" or "Adam" - those are english words. Hebrew: אָדָם, - so then how did they pronounce it? not "Adam". So while you claim you are not dealing with english translation - that is in fact the very thing you are doing. Yes "yea" right the Is66:23 "All mankind" is exactly how it should be "translated"
Rom 5
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
I'm not sure why you quoted Isa 66:23. It doesn't mention man/adam in that verse.
There's no logic at all in this statement. I could write a book for Vietnamese on how to make biscuits and gravy, but it doesn't follow that Vietnamese and biscuits and gravy are related.Moses wrote down the 5 books of the Torah (which included events that happened before Jacob existed) but because he was writing for the sons of Jacob, in that sense everything was related to them.
Did He die or something?Yahweh Elohim was(?) the God of Israel,
In the beginning God created the heaven and the earth.not the God of Planet Earth.
And I believe you might be a little confused.Because I believe that adam and his descendants were not all of mankind. That mankind lived long before adam came onto the scene. And I believe the Bible backs me up on this.
Hi Bob. Thanks for the background. I am not a linguist and have never studied Hebrew or Greek. I simply use Strong's concordance to see what the words are.
In Strong's for example Gen 1:28 it says (and I can't type it exactly because I don't have the keys on my laptop) "'Elohiym bara adam." Strong's says that adam is pronounced aw-dawm. Now I can't see how the English 'man' is close to this. Awdawm would be closest in the English. Then in Gen 2:19 the Hebrew word 'adam' is slightly different with other inflections.
So my point is that whatever we translate the original Hebrew into, it would be good to keep it as close to the original as possible, otherwise we might add a thought in there that was never intended.
'Man' in the context in which it is generally used in the context of Genesis could equally be 'mankind' (because it doesn't mean man vs woman - it includes men and women.) If we think 'mankind' we think 'everyone who lives on Planet Earth.' That is the problem. What if the Bible doesn't mean everyone on Planet Earth? Then we have used the wrong word.
Hence my suggestion that we use something close to the original to not confuse it with man(kind.) Because I believe that adam and his descendants were not all of mankind. That mankind lived long before adam came onto the scene. And I believe the Bible backs me up on this.
I'm not sure why you quoted Isa 66:23. It doesn't mention man/adam in that verse. The translation is 'all flesh.' Strong's says that word is 'basar.' It is referring to the seed of Israel. This is during the time when redeemed Israel lives in the new skies/heavens and the new land/earth (v22.)
Yeah, and the world is my oyster-soup-kitchen-floor-wax-museum.Adam...red man. Dam is red blood...Adamah is red earth or clay...both are red or ruddy. All these words have a connection...Life is in the dam...God made Adam from the dust of the adamah.
Please cross-reference every mention of erets in the Old Testament (and it's Greek equivalent in the NT) and you will see why I have concluded this.There's no logic at all in this statement. I could write a book for Vietnamese on how to make biscuits and gravy, but it doesn't follow that Vietnamese and biscuits and gravy are related.
Did He die or something?
I am he that liveth, and was dead; and, behold, I am alive for evermore...
Revelation 1:18
In the beginning God created the heaven and the earth.
Genesis 1:1
And I believe you might be a little confused.
I stand by my statement that the sons of Jacob is the pivot of all scripture.There's no logic at all in this statement. I could write a book for Vietnamese on how to make biscuits and gravy, but it doesn't follow that Vietnamese and biscuits and gravy are related.
Did He die or something?
I am he that liveth, and was dead; and, behold, I am alive for evermore...
Revelation 1:18
In the beginning God created the heaven and the earth.
Genesis 1:1
And I believe you might be a little confused.