Grasping at straws again.
Grasping at straws about what? What is it that you think I’m trying to prove, and why? I’m just pointing out that you aren’t making arguments, you’re just saying stuff and then making oblique references to things you either haven’t really read or you just haven’t understood. Going back to your first dodge at post #465 you could revisit your first claim and explain your view on the passages you mention, explaining what you think the meaning of each is, why you think so, how the way in which it is written confirms that, how that fits into the immediate and wider context, and so on. That would be supporting your claims. Of course you can just continue to make random statements if you prefer.
I’ll recommend some reading that could be useful:
To address the tendency of reinterpreting the past in terms of current paradigms, in other words the assumption that the things you think about or associate with certain words were the same things that people in another era took to be of importance, or that they thought about the same things but just in different ways, I’d recommend Thomas Kuhn on the nature of scientific revolutions, and also Auerbach’s Mimesis, which can help you to develop an understanding of how literature can both reflect and shape the thinking of a given era. Mimesis can also get you started on understanding how different writing styles are used to convey meaning in different ways.
More specifically there is John H Walton on the cultural context of Genesis, in ‘the lost world of genesis one’. That will give you a more complete understanding of thinking in early OT times, and also has an extensive reading list. David Rosenberg’s book on Abraham also gives some interesting insights into how ideas travel across cultures.
You might also find Lisa Feldman Barrett’s research into how cultural concepts and related emotional ‘buy-in’ are created useful.
Of course you can also read some of the original pre biblical and contemporary texts to get a better feel for the zeitgeist and cultural and intellectual preoccupations of the time.