Brother, you keep trying to make a translation error into the foundation of your argument about the message of Hebrews chapter 4. The "good news" spoken of in the passage of those who first heard about the Sabbath when they ate manna with Joshua is not the gospel of Jesus that came after David, as the King James version mistranslated because they misidentified Joshua as Jesus. The "rest" spoken of in the passage is the Sabbath "day" of rest and not the Gospel of Jesus as you say.
God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. For this good news (not the Gospel of Jesus as in the KJV)—that God has prepared this rest—has been announced to us just as it was to them. But it did them no good because they didn’t share the faith of those who listened to God. For only we who believe can enter his rest. As for the others, God said, “In my anger I took an oath: ‘They will never enter my place of rest,’” even though this rest has been ready since he made the world. We know it is ready because of the place in the Scriptures where it mentions the seventh day: “On the seventh day God rested from all his work.” But in the other passage God said, “They will never enter my place of rest.” So God’s rest is there for people to enter, but those who first heard this good news (not the Gospel of Jesus as in the KJV) failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: “Today when you hear his voice, don’t harden your hearts.” Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall. (Hebrews 4:1-11 NLT)
United in our hope for the soon return of Jesus, Jorge
Please address the points about the context of the passages cited to you. And the arguments that have been presented that show your errors You are not presently doing so. You said they did not have access to the Gospel of Jesus that is the theme of Hebrews three and four.
Those with Joshua who first heard this "good news" (mistranslated by the KJV as the Gospel of Jesus) of the Sabbath "day" of rest did not have access to the Gospel of Jesus. The Gospel of Jesus came way after David for us to be compared to those who ate manna about anything other than the Sabbath. The KJV made the message seem to be about the present after Jesus when it is a message of a past mistake by Joshua in understanding the Sabbath.
Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. (Hebrews 4:8 NLT)
United in our hope for the soon return of Jesus, Jorge
And this is the response which shows that the Spiritual life which is the rest to which Hebrews 3 and 4 speak was.
You are not addressing the post and the facts it show in respect to the contextual flow and your errors. You are just talking over it without addressing what is posted to you. What is really bad now is
@JesusFollowerForever thinks your post is informative. And that is really an issue considering you haven't derived your dogma from the text cited.
The gospel rest we have in Christ is being cleansed and forgiven of sin. And living though and of His Spirit. This Spirit led life, the rest that Heb 3 and 4 bring out is what the New Covenant speaks. And this indeed was preach and was available to them in Moses' time, for God commanded Moses to make another covenant with the children of Israel. Beside the covenant made with them in Sinia of Horeb. This is seen in Deut 29:1.
Deut 29:1 These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
Deut 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
And then He said, For the Lord will circumcise your heart and the heart of thy seed. For this commandment I command you this day, To hearken unto the voice of the Lord and keep His commandments AND Statutes contained in the Book of the Law and turn unto the Lord. This is not far from thee nor hidden. But the word is in thy heart and in thy mouth that ye do it. That is the word of faith in which we preach.
Deut 30:10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.
Deut 30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
Deut 30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
Deut 30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
Deut 30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Rom 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above
Rom 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
You ignore the post by not addressing the facts shared.
This is your manner so far though. You did here also. You said the day to which Joshua was speaking was the Seventh Day Sabbath. You were shown it isn't by the vary passage and ignored it.
Brother, the Gospel of Jesus does not fit the context of another “day”. A "day" Joshua was prevented from entering with manna by keeping the seventh day of the week near Jerusalem for 40 years by an “oath” that he later entered within Jerusalem without manna until the time of Jesus, without understanding God's true day of rest to give Israel the biblical Sabbath free of human tradition.
Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. (Hebrews 4:8 NLT)
United in our hope for the soon return of Jesus, Jorge
But what about verses 6-8?
Verse 6 goes back to what verse two brought out. That some had not heeded His voice in respect to sin through Christ and His Spirit and have been hardened through the deceitfulness of sin. And therefore have not entered into His rest of the Spirit which is the Gospel. This brings us to verses 7 and 8 which is a call to repentance from this hardened state. He, through the Spirit says, again He limiteth a certain day, saying in David,.
And that certain day is Today, RIGHTY NOW!, As it is said, Today, RIGHT NOW. if ye will hear his voice, harden not your hearts and heed to the Spirit through Christ. For if Joshua leading them into the promised land had given this Rest in Christ, then David would not afterward spoken of another day. And that Day is today, RIGHT Now if you will hear His voice as verse 7 brings out.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
And that brings us to verses 9 and 10. These verses are said in context to verses 4-5.
How do we know?
For one it is the first time the Greek word translated rest in
Heb 4:9 is used. And as you probably know it means Keeping of a Sabbath, Sabbath keeping, Sabbath rest, observance.
This fact brings us back to verses 4 and 5 speaking of a seventh day which is the Sabbath, not 7 and 8 and it's call to repentance. In that verses 4 and 5 say that he speaks again of the seventh day IF we have entered into the rest which is the Gospel. For we that have entered into his rest which is the Gospel ALSO, in addition to that, also ceases from his own work AS. just like God did from His.
Heb 4:9 There remaineth therefore a rest (Sabbath keeping) to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
And you did it here also where you said the rest in Hebrews for is the Seventh Day of Creation. The response to that claim shows it wasn't. And you just ignored it.
Brothers, the passage tells us what “rest” is being spoken of by telling us that it is the “rest” of the seventh day of creation
United in our hope for the soon return of Jesus, Jorge
The Context starts in chapter 2. Please follow along
Jesus succors, helps us that are tempted. Wherefore, because of this, we are called to consider the Apostle and High Priest of our profession, Christ Jesus. Who is faithful over all His House, whose house we are if we hold fast the confidence and rejoicing of the joyful expectation firm unto the end. So hear His voice now when you are tempted. Harden not your hearts as in the day of temptation in the wilderness. For some who had heard did provoke and he was grieved due to their sin, so their carcasses fell in the wilderness and they did not enter into the promise land, the fruit of heeding to His voice, His rest due to their evil heart of unbelief hardened through the deceitfulness of sin. So fear lest any of us should come short of entering into His rest. For the GOSPEL this rest, the Good News was preached to us as well as unto them. But it did not profit them due to them departing from the living God, not heeding His voice because of the deceitfulness of sin. But we which have believed do enter into the rest, the Gospel and thereby are succored when we are tempted because we heed His voice. This rest for which the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. Including the works for the rest which we have believed enter, which is the Gospel.