There is no recreated in Gen 1 or 2 and no "recreated" on the day Christ was crucified in the the Gospel accounts.
And there is no "Christ on the cross for six days" and there is no "Christ on the cross for 7 days" in the Gospels either - as we all know.
I didn’t say there was. Christ entered Jerusalem to the cries of “Hosanna!” on the first day of Holy Week, then between the Second and Sixth day a series of events occurred, with the Sanhedrin deciding to murder Him, Judas Iscariot betraying Him, and then the Institution of the Eucharist in the Cenacle, and our Lord, God and Savior preparing for His passion in the Garden or Gesthemane; he was arrested and tried, and was crucified at the Sixth Hour on the Sixth day of Holy Week (that is, Noon on Friday), and died on the cross at the Ninth Hour (which corresponds to 3 PM; this is
the event that healed, restored and glorified humanity through the human nature that Christ assumed in His incarnation) and then reposed in the tomb in the Seventh Day, before rising from the dead on Pascha, the First Day of Bright Week, which also mystically represents the Eighth Day of Creation, that is to say, the Life of the World to Come.
Thus, we see a direct parallel with light on the First Day of Holy Week with Christ, the Light of the World, arriving in Jerusalem, we see humanity glorified in Christ on the sixth, for Christ became the New Adam, and humanity is regenerated in Him, and on the Seventh Day, the Great Sabbath, Christ rested in the tomb, just as in Genesis, and on the First Day of Bright Week we see the Light of Christ shine with renewed brilliance in the Resurrection, in which He became the firstfruits of the Resurrection.
I would also stress that I did not originate this exegesis; it predates the foundation of your church and the writings of Miller and White by approximately 1800 years, give or take fifty years, for we see it reflected in the earliest Patristic writings, and indeed this is no surprise, because it is the obvious interpretation of the Gospels. It would be absurd to suggest that the arrival, crucifixion, repose and resurrection of our Lord corresponding with the First, Sixth, Seventh and Eighth day was a mere coincidence.
Likewise the descent of the Holy Spirit at the Third Hour on the First Day known as Pentecost Sunday or Whitsunday, at the end of the Feast of Weeks, is also obviously not a coincidence, since once again, we have God illuminating the world, this time very literally with the tongues of fire present among the Holy Apostles in the same Cenacle where the Eucharist was instituted just over seven weeks previously.
As far as the Patristic authenticity and Scriptural validity of what I am saying is concerned, I have no doubt my pious and excellent friends
@MarkRohfrietsch @prodromos @ViaCrucis and
@dzheremi will notice if I have made an error, for they have a deep understanding of the Apostolic Faith, and it is good to have a community of people who know more than I do who can double-check important doctrinal explanations such as this, just as airline pilots rely on check airmen, programmers, on code reviews and scientists, on independent experimental verification, to make sure one is staying the course.
I also have been very impressed by the Orthodox
phronema demonstrated by our new Methodist friend
@jas3 , for I myself was baptized in the Methodist church and grew up in it with the help of an LCMS* parochial school, and these experiences, plus my time with the UCC and its various failures, and in Anglicanism, prepared me for Orthodoxy, and indeed I was thrilled to discover the close connection between John Wesley and Eastern Orthodoxy, which occurred almost at the dawn of the very productive Anglican-Orthodox relationship.
* There is also an interesting connection between Martin Luther and the Oriental Orthodox, whose existence in Ethiopia and Armenia made Luther aware of the fact that the Pope of Rome did not control the entire church, and never did, so Luther himself was aware that Protestant vs. Catholic is a false dichotomy; also like the Oriental Orthodox and the Eastern Orthodox, Luther placed great emphasis on the importance to Christology of the principle of
communicatio idiomatum.