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I know it's "Good Friday" and many celebrate the crucifixion as being on a Friday, but it really couldn't have been because of the 3 days and 3 nights just wouldn't fit. You'd have 2 days and 2 nights only. Part of Friday before sundown could count as a day, then the night = 1 day, 1 night. Then Sabbath day and Sabbath night = 2 days, 2 nights, but then Jesus is already gone when the women get to the tomb on the first day of the week (Sunday) at or before dawn.
Even Matthew 28:1 shows it may have even been earlier than that: "In the end of the sabbath, as it began to dawn toward the first day of the week"
Since the end of the Sabbath would be sundown on Saturday, some have made the supposition that they went to the tomb
"“as it began to dusk and come toward the first day of the week.” This event, Mary Magdalene and the other Mary coming to view the tomb, is not recorded in any Gospel but Matthew.
The translations differ about this verse, so to properly understand it we must pay strict attention to the Greek text, the Jewish customs, and the event itself. This event occurred on Saturday, Nisan 17, in the late evening, just as the Jewish day Sunday was “dawning,” i.e., starting, that is just before the Saturday Sabbath ended at sunset and Sunday, the first day of the week, began. The fact that Matthew records that the Sabbath was just ending at sunset tells us that Matthew is written from the point of view of Jewish timing, not Roman timing. The Jews began their new day at sunset, while the Romans began their new day at midnight (like Westerners still do). This verse is not speaking about Sunday morning when the sun came up, as many people believe.
Although many translations have the word “dawn,” in this verse, we must not confuse that with the Western view of “dawn,” i.e., when the sun comes up. To the Jews, a new day “dawned,” or started, at sunset. The Greek text reads in a way that seems very difficult when translated literally, which is due to the idioms involved. A very literal rendering of the Greek text is: “Now late of the [on the] Sabbaths, at the dawn toward the first of the Sabbaths.” This is a very difficult sentence, and to understand it we need to know two things: the first thing is that “Sabbaths” (the plural of Sabbath) was the regular Jewish idiom for a week. The second thing is that the word “dawned” is the Greek word epiphōskō (#2020 ἐπιφώσκω; pronounced eh-pee-'phōs-kō), which literally means, “to grow light,” and it was used of the “dawn” or “beginning” of something. In the United States, we have the same basic idiom and use “dawn” for the beginning of something. When something brand new is coming that will make significant changes, someone might say, “A new day is dawning,” even though it is technically not either a new “day,” nor is it “dawn.”
[For more on epiphōskō, see " style="color: rgb(45, 123, 255); text-decoration: none; cursor: pointer; -webkit-tap-highlight-color: rgba(0, 0, 0, 0); font-family: inherit;">commentary on Luke 23:54.]
According to Jewish reckoning of time, the new day was beginning, or “dawning,” at sunset on the weekly Sabbath. Thus, sunset on Saturday started Sunday and the new week. Many English versions read “dawn” in this verse, but to understand the verse, we must realize that the sun is going down and the new day is starting; the verse is not saying that the sun is coming up. About this verse, Robertson writes: “This careful chronological statement according to Jewish days clearly means that before the Sabbath was over, that is before six PM, this visit by the women was made ‘to see the sepulcher.’”a Robertson is correct that this is a “careful chronological statement,” and not paying attention to it is one of the reasons people wrongly think the Bible contradicts itself in the timing of some of the events that occurred after the death of Jesus.
If we read the verse in an amplified form with notes included, we get: “Now late of the [on the] Sabbaths [the week, i.e., as the week was ending on Saturday night], at the dawn [the ‘beginning’] toward the first of the Sabbaths [i.e., at the beginning of the next week, which started at sunset Saturday night when Sunday, the next week began].”
www.revisedenglishversion.com
There is this that supports a Thursday crucifixion, however, she does not take into consideration the "dawn" being Saturday at sundown:
"The Passover Sabbath
The Feast of Unleavened Bread, also known as the Feast of the Passover, was celebrated in remembrance of the Israelites being delivered from Egyptian bondage. This feast is set on Nisan 15 (Leviticus 23:6) and could fall on any day of the week. This feast day, preceded by a day of preparation, is a High Sabbath (a day of rest). It’s also called a High Day.
John 19:31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.
John 19:31 says that Jesus was crucified on the Preparation Day before the High Day Sabbath of the Feast of Unleavened Bread. This places the date of Jesus’ crucifixion on Nisan 14. Since the Passover feast is set according to a specific date on the calendar, the question becomes, on what day of the week was the feast day that year?
reasonsforhopejesus.com
And here is the Wednesday crucifixion, which I personally tend to believe is the likely one.
"The Bible indicates that Jesus had to be crucified on Wednesday and arose sometime in the Saturday evening hours before the end of the Sabbath, contrary to the popular belief that He was crucified on Friday. This is further supported by the fact that the Jewish day begins and ends at 6 P.M. (sunset), with the daytime hours beginning at the “First hour” from dawn until 8 A.M. and lasting through the “Twelfth hour” of 6 P.M. to sunset. Additionally, the six days of Passover were being observed, culminating with the yearly High Sabbath (Leviticus 23), a three-day feast beginning on Wednesday sunset."
mesabiblestudy.com
Wednesday is also taught in many Messianic assemblies.
Keep in mind also this:
Easter has nothing to do with Passover nor does Easter have anything to do with any of the Jewish festivals. Pesach or Passover is the word that should have been used in Acts 12:4.
But, bottom line with all this is the Gospel, that Jesus died on the cross, was buried, and rose from the dead on the third day. His death on the cross redeems us, His blood cleanses our sin; His resurrection justifies us (Romans 4:25)
Even Matthew 28:1 shows it may have even been earlier than that: "In the end of the sabbath, as it began to dawn toward the first day of the week"
Since the end of the Sabbath would be sundown on Saturday, some have made the supposition that they went to the tomb
"“as it began to dusk and come toward the first day of the week.” This event, Mary Magdalene and the other Mary coming to view the tomb, is not recorded in any Gospel but Matthew.
The translations differ about this verse, so to properly understand it we must pay strict attention to the Greek text, the Jewish customs, and the event itself. This event occurred on Saturday, Nisan 17, in the late evening, just as the Jewish day Sunday was “dawning,” i.e., starting, that is just before the Saturday Sabbath ended at sunset and Sunday, the first day of the week, began. The fact that Matthew records that the Sabbath was just ending at sunset tells us that Matthew is written from the point of view of Jewish timing, not Roman timing. The Jews began their new day at sunset, while the Romans began their new day at midnight (like Westerners still do). This verse is not speaking about Sunday morning when the sun came up, as many people believe.
Although many translations have the word “dawn,” in this verse, we must not confuse that with the Western view of “dawn,” i.e., when the sun comes up. To the Jews, a new day “dawned,” or started, at sunset. The Greek text reads in a way that seems very difficult when translated literally, which is due to the idioms involved. A very literal rendering of the Greek text is: “Now late of the [on the] Sabbaths, at the dawn toward the first of the Sabbaths.” This is a very difficult sentence, and to understand it we need to know two things: the first thing is that “Sabbaths” (the plural of Sabbath) was the regular Jewish idiom for a week. The second thing is that the word “dawned” is the Greek word epiphōskō (#2020 ἐπιφώσκω; pronounced eh-pee-'phōs-kō), which literally means, “to grow light,” and it was used of the “dawn” or “beginning” of something. In the United States, we have the same basic idiom and use “dawn” for the beginning of something. When something brand new is coming that will make significant changes, someone might say, “A new day is dawning,” even though it is technically not either a new “day,” nor is it “dawn.”
[For more on epiphōskō, see " style="color: rgb(45, 123, 255); text-decoration: none; cursor: pointer; -webkit-tap-highlight-color: rgba(0, 0, 0, 0); font-family: inherit;">commentary on Luke 23:54.]
According to Jewish reckoning of time, the new day was beginning, or “dawning,” at sunset on the weekly Sabbath. Thus, sunset on Saturday started Sunday and the new week. Many English versions read “dawn” in this verse, but to understand the verse, we must realize that the sun is going down and the new day is starting; the verse is not saying that the sun is coming up. About this verse, Robertson writes: “This careful chronological statement according to Jewish days clearly means that before the Sabbath was over, that is before six PM, this visit by the women was made ‘to see the sepulcher.’”a Robertson is correct that this is a “careful chronological statement,” and not paying attention to it is one of the reasons people wrongly think the Bible contradicts itself in the timing of some of the events that occurred after the death of Jesus.
If we read the verse in an amplified form with notes included, we get: “Now late of the [on the] Sabbaths [the week, i.e., as the week was ending on Saturday night], at the dawn [the ‘beginning’] toward the first of the Sabbaths [i.e., at the beginning of the next week, which started at sunset Saturday night when Sunday, the next week began].”
![www.revisedenglishversion.com](/proxy.php?image=https%3A%2F%2Fwww.revisedenglishversion.com%2Fi%2Flogo2.png&hash=6b2fa1b6996c389711b4eb05005a8f93&return_error=1)
Matthew 28:1, REV Bible and Commentary
Matthew 28:1 REV and Commentary - Now late on the Sabbath day, as it began to dusk and come toward the first day of the week - Bible verse
![www.revisedenglishversion.com](/proxy.php?image=https%3A%2F%2Fwww.revisedenglishversion.com%2Fi%2Ficon.png&hash=722d7353b1b555cff2fd50c08777a134&return_error=1)
There is this that supports a Thursday crucifixion, however, she does not take into consideration the "dawn" being Saturday at sundown:
"The Passover Sabbath
The Feast of Unleavened Bread, also known as the Feast of the Passover, was celebrated in remembrance of the Israelites being delivered from Egyptian bondage. This feast is set on Nisan 15 (Leviticus 23:6) and could fall on any day of the week. This feast day, preceded by a day of preparation, is a High Sabbath (a day of rest). It’s also called a High Day.
John 19:31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.
John 19:31 says that Jesus was crucified on the Preparation Day before the High Day Sabbath of the Feast of Unleavened Bread. This places the date of Jesus’ crucifixion on Nisan 14. Since the Passover feast is set according to a specific date on the calendar, the question becomes, on what day of the week was the feast day that year?
Three Reasons for a Thursday Crucifixion
I (Shari Abbott, Reasons for Hope* Jesus) hold to a Thursday crucifixion, and I will share three reasons and biblical support for this. I will also explain why a Wednesday or Friday crucifixion day does not fit with what the Bible reveals."![reasonsforhopejesus.com](/proxy.php?image=https%3A%2F%2Freasonsforhopejesus.com%2Fwp-content%2Fuploads%2F2016%2F03%2FWednesday-Thursday-Friday-Crucifixion.jpg&hash=b07b4fa7fc330ab9af359f88b9e1b3ca&return_error=1)
Was Jesus Crucified on Wednesday, Thursday, or Friday?
Was Jesus crucified on a Friday? Did He die on Wednesday or Thursday? What does the Bible reveal? It might surprise you.
![reasonsforhopejesus.com](/proxy.php?image=https%3A%2F%2Freasonsforhopejesus.com%2Fwp-content%2Fuploads%2F2023%2F03%2Fcropped-RFHJ-anchor-site-icon-32x32.jpg&hash=cac8ae3d67f288241114027f6a128195&return_error=1)
And here is the Wednesday crucifixion, which I personally tend to believe is the likely one.
"The Bible indicates that Jesus had to be crucified on Wednesday and arose sometime in the Saturday evening hours before the end of the Sabbath, contrary to the popular belief that He was crucified on Friday. This is further supported by the fact that the Jewish day begins and ends at 6 P.M. (sunset), with the daytime hours beginning at the “First hour” from dawn until 8 A.M. and lasting through the “Twelfth hour” of 6 P.M. to sunset. Additionally, the six days of Passover were being observed, culminating with the yearly High Sabbath (Leviticus 23), a three-day feast beginning on Wednesday sunset."
![mesabiblestudy.com](/proxy.php?image=https%3A%2F%2Fmesabiblestudy.com%2Fwp-content%2Fuploads%2F2023%2F04%2FHoly-week.-When-was-Christ-crucified.png&hash=b11c22efa42394dd10909526667a02eb&return_error=1)
Was Jesus Crucified on Friday or Wednesday?
Scripture trumps tradition when it comes to Jesus' death, burial, and resurrection. The Bible states Jesus was crucified on Wednesday and arose Saturday.
![mesabiblestudy.com](/proxy.php?image=https%3A%2F%2Fi0.wp.com%2Fmesabiblestudy.com%2Fwp-content%2Fuploads%2F2018%2F06%2Fcropped-Attachment-1-2.jpeg%3Ffit%3D32%252C32%26ssl%3D1&hash=09fd34c1defe84b642db83cc471aae59&return_error=1)
Wednesday is also taught in many Messianic assemblies.
Keep in mind also this:
Easter has nothing to do with Passover nor does Easter have anything to do with any of the Jewish festivals. Pesach or Passover is the word that should have been used in Acts 12:4.
But, bottom line with all this is the Gospel, that Jesus died on the cross, was buried, and rose from the dead on the third day. His death on the cross redeems us, His blood cleanses our sin; His resurrection justifies us (Romans 4:25)