mrhagerty
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Albion writes:
I think this is the result of too strict a take on Tradition and how it's transmitted in the Catholic Church. The critical line is not an unbroken chain of custody from one pope to the next or all is lost. It's an end result that restores and maintains the Deposit of Faith and includes the doctrines in question. Having an individual pope who rejects infallibility doesn't break that chain of custody for the whole Church.
The Sacred Tradition is maintained in the Magisterium of the Church, where successors are indoctrinated in the Received corpus of Tradition. New local bishops are trained in the Tradition to the extent that their local leadership will encounter and require. Doctrines outside their training or experience can be given to them from the Vatican as the situation arises.
In Henry VIII's case, local bishops could not give authoritative advice from the Tradition on the passage in Leviticus as to whether a man who takes his brother's wife will be childless. They appealed to Rome, and the Pope and Magisterium interpreted against the king's petition for a dispensation
So one man's rejection of infallibility for the Bishop of Rome did not break the chain of custody for the doctrine. Even when a season of many bad actors occurred, the principle was whether the Church returned to the tradition of St. Peter. Once it did, they could continue to say they were the One True Church and were preserving the Deposit faithfully, without change.
To this I would have to ask how you know this - that there's no basis in the earlier church teachings. You're on the wrong track if you say there's nothing written from them. You would have to know that the teachings you can find are all there ever was.
You're already aware that these doctrines are claimed to be verbally based in the Tradition. By it's very nature this removes any appeal to what we know in writing of the teachings of the early church. The doctrines are said to have been believed despite any written record that they were.
It's an argument of Catholics that can never be proven false. And non-falsifiability is deadly to a claim, if one looks to secular logic and reasoning. If it can't be shown to be false when it actually is false, then it is a groundless argument and contributes nothing. Catholics avoid this problem by claiming that faith is aloof from secular theorems of logic.
I'm aware that individual Catholics, some bishops and priests have given up Purgatory. The Vatican has characterized all of these cases as misinformation as to what the Vatican teaches Purgatory is and why it's needed. Article after article I've read, including the more liberal posture of Vatican II, continue to support the doctrine as important for the faith.
So, I would question if the word "prevailing attitude" includes the Vatican or is referring to most Catholics in a certain area or even a country, like America.
Mike
Except that it doesn't.
Well, then that refutes the theory of Sacred Tradition right there! If there is no continuity, it cannot be traditional. And here is a case in which there is not only no continuity with some idea of Papal Infallibility but we agree that the facts of history clearly rebut the notion.
All you are doing there is confirming the fact that there was no "tradition." Intermittent claims back and forth, pro but then con, does not show that there is anything like the hand of God keeping the "revelation" of an infallible Papacy as part of the body of faith alive from the beginning of the church until it was formalized in the late 19th century.
I think this is the result of too strict a take on Tradition and how it's transmitted in the Catholic Church. The critical line is not an unbroken chain of custody from one pope to the next or all is lost. It's an end result that restores and maintains the Deposit of Faith and includes the doctrines in question. Having an individual pope who rejects infallibility doesn't break that chain of custody for the whole Church.
The Sacred Tradition is maintained in the Magisterium of the Church, where successors are indoctrinated in the Received corpus of Tradition. New local bishops are trained in the Tradition to the extent that their local leadership will encounter and require. Doctrines outside their training or experience can be given to them from the Vatican as the situation arises.
In Henry VIII's case, local bishops could not give authoritative advice from the Tradition on the passage in Leviticus as to whether a man who takes his brother's wife will be childless. They appealed to Rome, and the Pope and Magisterium interpreted against the king's petition for a dispensation
So one man's rejection of infallibility for the Bishop of Rome did not break the chain of custody for the doctrine. Even when a season of many bad actors occurred, the principle was whether the Church returned to the tradition of St. Peter. Once it did, they could continue to say they were the One True Church and were preserving the Deposit faithfully, without change.
In this case, "flatly contradicted" is less obvious than the example of Papal Infallibility. However, that doesn't mean that any tradition has been established or ever existed! Purgatory was enunciated in the very late Middle Ages and is a complicated doctrine. Almost none of it has any basis in earlier church teachings or Scripture.
To this I would have to ask how you know this - that there's no basis in the earlier church teachings. You're on the wrong track if you say there's nothing written from them. You would have to know that the teachings you can find are all there ever was.
You're already aware that these doctrines are claimed to be verbally based in the Tradition. By it's very nature this removes any appeal to what we know in writing of the teachings of the early church. The doctrines are said to have been believed despite any written record that they were.
It's an argument of Catholics that can never be proven false. And non-falsifiability is deadly to a claim, if one looks to secular logic and reasoning. If it can't be shown to be false when it actually is false, then it is a groundless argument and contributes nothing. Catholics avoid this problem by claiming that faith is aloof from secular theorems of logic.
Now the prevailing attitude in the church is that most of that isn't really true, but having defined the place at a church council, the Catholic Church cannot just repeal it as she did with Limbo, so it's being relegated to an unofficial death.
I'm aware that individual Catholics, some bishops and priests have given up Purgatory. The Vatican has characterized all of these cases as misinformation as to what the Vatican teaches Purgatory is and why it's needed. Article after article I've read, including the more liberal posture of Vatican II, continue to support the doctrine as important for the faith.
So, I would question if the word "prevailing attitude" includes the Vatican or is referring to most Catholics in a certain area or even a country, like America.
Mike
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