Originally Posted by Kylissa
Was Scripture canonized before the Great Schism of 1054? Of course?
That's kind of my point. When the majority of the canon was decided, it was decided by THE Church.
If the church decided tomorrow on some aspect of scripture - it does not mean that nobody was reading scripture until the RCC met to discussed it "again".
The first century NT was already accepted as scripture according to the witness of Peter.
Details matter.
I agree that I consider Scripture to be canonized before the Schism, and before Trent.
As far as Scripture being set and canonized as witnessed by Peter
you'll have to tell me where that one comes from. And are you saying that the canon was completely written, set, accepted, and all other spurious writings rejected by the time of whatever it was Peter said?
History seems to record otherwise
Indeed, details do matter.
But the point was the Scripture was set historically, and not of recent derivation (Trent)
and on that point you and I would actually seem to agree. At least with what you are saying in this post. I would guess your Scriptures do not include part of that early canon?
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Originally Posted by By Faith Alone
GOD gave us the Bible.
Originally Posted by Kylissa
Would you be willing to describe the process by which He did so?
(And FWIW, I wouldn't be arguing that the Catholic Church specifically gave us the Bible.)
2Peter 1:19-20 "holy men of old" (not Catholics) "moved by the Holy Spirit" (not Catholic) "spoke from God"
Which excludes "and then waited many centuries for a Catholic council to tell them about it so they could believe in it".
That is a key detail often missed in this catholic argument.
Is this the witness of Peter you refer to? That this refers to the "holy men of old" who wrote and canonized the NEW Testament???
I really am not interested in this particular rabbit trail, but for the sake of argument, are you then saying that all of the the NT was written, and accepted as Scripture, and all of the spurious writings already rejected - IOW Scripture COMPLETELY decided, then Peter came along and wrote 2 Peter, and that's what he was referring to?
I'm not sure if that's what you are actually arguing. And if so
it brings about the silly question of how 2 Peter made it into the Bible? (Not to mention why wasn't Revelation then included until much later?)
Of course we all believe Scripture is inspired by God. I don't see anyone arguing against that.
But
there were other people writing as well, and some of their writings were accepted by some as being inspired too. Who decided that theirs were not inspired of God, and the ones that we do have were inspired?
Most of us agree, I think, that a council of men, members of the Church, met and discussed this, and among them decided what was inspired and what was not. I don't see anyone actually arguing that a bound Bible floated down from the sky - if it didn't, then you have to allow that men were involved in the process. These men (I hope!) were members of God's Church. So
the Church was responsible. Not for the inspiration, but for the compilation.
(And honestly, I think that took a period of time and was affected by how the writings were being used and what effect they had on the faithful, as well as the fact that they lined up with the accepted faith.)
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Originally Posted by Kylissa
Oh? I'm not that familiar with Catholic history. But did the Council of Trent actually change what books were considered canon?
Read the Bible.
Peter said they already were accepting the NT text as scripture.
This just isn't that hard.
Now, now. I wasn't online and haven't responded to your other posts.
But perhaps this is
your answer to my above question? You really DO think that according to 2 Peter, the whole of Scripture was decided and canonized "of old" (compared to when he wrote that)???
LOL, then really, how DID 2 Peter make it into the Bible???
And my question was whether or not the Council of Trent actually changed the Canon for the Catholic Church. I'm not Catholic, so forgive me, but I haven't gotten around to looking into that. But it sounds to me as though the accepted canon as read in Church remained the accepted canon read in Church. I'll leave that to others who actually know what they are talking about to discuss.