And in my full-time Sabbath rest in Jesus Christ, I cease from my works to save and rest in Jesus completed work which saves to the uttermost (Heb 3:7-4:11).
Sorry about that. . .
See Heb 3:7-4:11, where there is another full-time (as in God's full-time--Heb 4:3-4) Sabbath rest (Heb 4:8) remaining for the people of God (Heb 4:9); i.e., full-time rest from their own work to save and in Christ's work which saves to the uttermost (Heb 4:10).
You are not showing anything. You expressed what you feel without showing it in the passages cited.
Please follow along. There are two things being spoken of in verses 1 -11. The rest which verse one speaks.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
And this rest is called the Gospel in verse 2
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Please Note In verse 3 that we who do believe do enter into this Rest that is the Gospel.
Something else that verse three brings out is that the works for this rest which is the Gospel have been finished since the foundation of the world As Rev13:8 attests," the lamb slain from the foundation of the earth." And 1 Pet 1:20 affirms, "Who verily was foreordained before the foundation of the world, but was manifest in these last times for you."
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Verse 4 also attests that the works for this rest, which is the Gospel were finished from the foundation of the world. In that The Spirit also continues and says. " And God did rest the Seventh Day from all His works".
All includes all. And that includes all that was needed for the rest which is the Gospel. So this means that the benefits of the Gospel were available for all since the foundation of the World. Hence why Moses pleads with God that the people not be taken out of the Book of Life in Ex 32:32. And Rev 17:8 also gives us the same witness, when it says. "The book of life from the foundation of the world". And why verse 2 here in Hebrews says the Gospel was preached to them as well as us.
There is something else here that is equally important that most miss and needs noted.
First, we see that God spake in a certain place. God only spoke on the Sabbath in one location. And that location was Mt. Sinai when He spoke the commandments. When He spoke it He gave, the fact that He rested from all His works for the reason for having the Sabbath for us who call on His name. Then coupled that with Heb 4:5 addressing the fact that He is speaking this again. The statement "In this again" reverts back to the fact that He spoke of the Seventh Day in verse 4. Here in berse 5 He says, In this again he speaks of the 7th day, if they shall enter in my rest.
Two things here being mentioned not one. The Gospel rest which the previous verses bring out and speaking of the Seventh Day if they shall enter this rest which is the Gospel.
The rest mentioned here is the same rest mentioned in verses 1-4. The rest that MOST but not all Israel could not partake of due to unbelief. the Gospel Rest.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this again, If they shall enter into my rest.
Heb 4:5-8 is also a call to repentance. As was Heb 3:6-19. The Promised land was and is a reality. However it is result and only experienced through and in God and His righteousness through His Spirit. It is a fruit of Living through God and His Christ. So let's not harden our hearts as in in the day provocation, When Israel tempted God, though they seen His works they still had an evil heart of disobedient unbelief departing from God. Sinning they grieved God and their carcasses fell in the wilderness. Heb 3:6-19 They refused His Spiritual rest in and through Him, the Gospel. So they never experienced the promised land due to their evil hearts of unbelief. For the Gospel was preached to them as well but did not profit them. Because they had no faith, they did not trust God to live in His Way through His Spirit. So today, right now let us not harden our hearts as they did. For the promised land is not Cannan. The Land flowing with milk and honey is subject to the milk and Honey of living through His Spirit, through His Christ. For if Joshua had given them this rest, which is the Gospel, by entering into the promised land, God through David would not afterward spoken of another day.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
Heb 4:7 and 8 should be in parenthesis to avoid confusion. It is separate context that is related but not directly with what was previously stated in Heb 4:4-6. Noah Webster in his translation seen this, but took it to far and included verse 9 and 10 in his surmising. However Verse 9 picks up off the same context as verse 4- 6 where is says that he speaks again of the 7th Day if we shall enter into his rest which is the Gospel. He adds there remains a Sabbath keeping to the people of God. The fact that verse 10 starts with the word "for" adds to this fact for it says For he that entered to his rest which is the Gospel ALSO cease from their own works AS God did from His. The word "also" also shows us that the Spirit is speaking of two different things like in verse 4 and 5. So we who have enter into His rest which is the Gospel also cease from our own works as God did from His. So there would be no confusion God through the Spirit used the word "as" here. As is a direct comparison. So what is being said here is we who have entered into his rest which is the Gospel Also cease from our own works AS God did. God stop working the physical work of creating. So we who have entered in the Rest in Christ also cease from our physical work of creating as God did and rest the Seventh Day from all our works because He again speaks of it. So let us use speed to enter into the rest which is the Gospel. Living in and through God through Christ to it's fullest. Lest any of us should fall after the same example of unbelief, hardhearted sinful disobedience, departing from the living God. Amen
Heb 4:9 So, then, there remains a sabbath keeping to the people of God.
Heb 4:10 For he entering into his rest, he himself also rested from his works, as God had rested from His own.
Heb 4:11 Therefore, let us exert ourselves to enter into that rest, that not anyone fall in the same example of disobedience.
Although there is a scripture that says that .... we do indeed discern things according to what knowledge we have in our minds.
Truth does not change through our discernment.
In Hebrews 4, the Sabbath is raised to the very person of Christ, He is our rest every day, not just on Saturday.
Yes but not like you think
Says nowhere in Scripture.
No you don't You are misrepresenting those text.