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Once Saved Always Saved (OSAS) or Keep the faith until the end?

Mercy Shown

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Romans 9 is about God shifting His covenant from the Jews to the Gentiles. It has nothing to do with individual salvation.
Romans 9 is about God shifting His covenant from the Jews to the Gentiles. It has nothing to do with individual salvation.

Verses 6–13 – Paul starts by saying that not all who are descended from Israel are truly Israel. He uses examples from Israel's history:

Isaac over Ishmael (God chose Isaac, not Ishmael, even though both were Abraham’s sons)

Jacob over Esau (God chose Jacob before they were born, "not because of works but because of him who calls")

Verse 14–15 – Anticipating the objection, Paul asks:
“Is God unjust?”
He answers with a quote from Exodus: “I will have mercy on whom I have mercy...” showing God’s freedom in bestowing mercy.

Then comes Romans 9:16 –

“So then it is not of him who wills, nor of him who runs, but of God who shows mercy.”

"him who wills" = someone who desires to do right

"him who runs" = someone who works hard or strives

Paul’s point: God’s mercy isn't earned—it’s given freely by God's will, not human effort.

Verses 17–24 – Paul uses Pharaoh as an example: God raised Pharaoh up to display His power, even knowing he would resist. This part brings up some of the hardest theology: God hardening hearts, and the idea of people being “vessels of wrath” or “vessels of mercy.”

Verses 25–33 – Paul quotes the prophets to show that this inclusion of the Gentiles and the stumbling of Israel were foretold. It ends with a contrast:

Gentiles, who weren’t trying to be righteous, attained righteousness by faith

Israel, who pursued righteousness through the law, stumbled over Christ

Verse 16 is a statement about God’s sovereign grace:
No one can earn mercy. No matter how much you desire it or strive for it, mercy isn’t something you can force—it’s a gift. And Paul’s deeper message is: trust the mercy and wisdom of God, even when we don’t understand it fully.
 
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Mercy Shown

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John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

He says in John 15:5 that apart from Him we can do nothing and the context of that is in relation to bearing fruit. So, He did say that apart from Him we can't bear fruit.
Bearing fruit is one thing you cannot do apart from Christ, but apart from Christ you can't be saved, you can't live, move and have your being, you can't know God, you can't descern spiritual things, you can't have any physical reality and the list goes on. The point is, let's give all Glory to God through whom all things exist.
 
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BNR32FAN

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Ah, thanks for the clarification. Yes, true repentance involves the Holy Spirit revealing our sinfulness to us and we turn from it by the power of Christ who grafts us into the vine. But even true repentance does not originate from us.

When a person opens their heart to the influence of God's Spirit, their conscience becomes more aware, and they begin to understand how deep and sacred God's law truly is. This law is the foundation of everything—both in heaven and on earth. The light that shines on every person who enters the world, as mentioned in John 1:9, begins to shine into the hidden corners of the soul, revealing things that were once kept in the dark.

As this happens, a deep sense of conviction starts to take hold. The person begins to grasp the righteousness of God and feels the weight of standing, guilty and unclean, before the One who knows every part of them. At the same time, they see the love of God, the beauty of a holy life, and the joy that comes with purity. And in their heart, they begin to long for cleansing and to be brought back into close relationship with God.
You just described everything the gospel reveals to us. The gospel teaches us all of these things. Once we’ve heard the gospel we have a choice, we can either accept it and embrace it or we can reject it because we don’t want to be inconvenienced in our lives. Hence “how can they believe unless they hear”.

“How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring good news of good things!” However, they did not all heed the good news; for Isaiah says, “Lord, who has believed our report?” So faith comes from hearing, and hearing by the word of Christ.”
‭‭Romans‬ ‭10‬:‭14‬-‭17‬ ‭NASB1995‬‬
 
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Spiritual Jew

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Bearing fruit is one thing you cannot do apart from Christ, but apart from Christ you can't be saved, you can't live, move and have your being, you can't know God, you can't descern spiritual things, you can't have any physical reality and the list goes on. The point is, let's give all Glory to God through whom all things exist.
Of course all glory goes to God, but why do you want to remove all responsibility from man? Man has no excuse for not glorifying God (Romans 1:18-22), but many don't. Why not? Because they choose not to, right? But, the fact that they have no excuse for not believing, that means they could have chosen to believe and glorify Him instead.
 
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Spiritual Jew

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Verses 6–13 – Paul starts by saying that not all who are descended from Israel are truly Israel. He uses examples from Israel's history:

Isaac over Ishmael (God chose Isaac, not Ishmael, even though both were Abraham’s sons)

Jacob over Esau (God chose Jacob before they were born, "not because of works but because of him who calls")

Verse 14–15 – Anticipating the objection, Paul asks:
“Is God unjust?”
He answers with a quote from Exodus: “I will have mercy on whom I have mercy...” showing God’s freedom in bestowing mercy.

Then comes Romans 9:16 –

“So then it is not of him who wills, nor of him who runs, but of God who shows mercy.”

"him who wills" = someone who desires to do right

"him who runs" = someone who works hard or strives

Paul’s point: God’s mercy isn't earned—it’s given freely by God's will, not human effort.

Verses 17–24 – Paul uses Pharaoh as an example: God raised Pharaoh up to display His power, even knowing he would resist. This part brings up some of the hardest theology: God hardening hearts, and the idea of people being “vessels of wrath” or “vessels of mercy.”

Verses 25–33 – Paul quotes the prophets to show that this inclusion of the Gentiles and the stumbling of Israel were foretold. It ends with a contrast:

Gentiles, who weren’t trying to be righteous, attained righteousness by faith

Israel, who pursued righteousness through the law, stumbled over Christ

Verse 16 is a statement about God’s sovereign grace:
No one can earn mercy. No matter how much you desire it or strive for it, mercy isn’t something you can force—it’s a gift. And Paul’s deeper message is: trust the mercy and wisdom of God, even when we don’t understand it fully.
Yes, no one can earn mercy. But, God wants to have mercy on all people (Romans 11:30-32) and requires people to repent and believe in order to receive His mercy. God decided to make it that way, not man. And He decided to include Gentiles in that as well. No one can question Him about that.
 
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BNR32FAN

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Jesus is all inclusive. Every specific word he spoke had layers of meaning to be revealed by study in the Holy Spirit. When Jesus said, without me you can do nothing, that included truly repenting which is my point.
You're pulling this out of thin air because there’s nothing about repentance in the entire chapter. He was echoing what He had just said in the previous statement. All men have the ability to repent and believe the gospel. Look at Acts 17:30-31

“Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.””
‭‭Acts‬ ‭17‬:‭30‬-‭31‬ ‭NASB1995‬‬

God has commanded ALL MEN EVERYWHERE TO REPENT BECAUSE THE WHOLE WORLD WILL BE JUDGED. Judging and punishing people who are not given the ABILITY to repent is unjust. You can’t punish someone for failing to meet an IMPOSSIBLE EXPECTATION.


It is a mistake to believe that we can truly repent on our own without Christ. Davids prayer in Ps. 51:1-14 is a great example of true repentance.
DAVID’s prayer says absolutely nothing about not being able to repent. Exactly which verse are you getting this idea from?

“Be gracious to me, O God, according to Your lovingkindness; According to the greatness of Your compassion blot out my transgressions. Wash me thoroughly from my iniquity And cleanse me from my sin. For I know my transgressions, And my sin is ever before me. Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge. Behold, I was brought forth in iniquity, And in sin my mother conceived me. Behold, You desire truth in the innermost being, And in the hidden part You will make me know wisdom. Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. Make me to hear joy and gladness, Let the bones which You have broken rejoice. Hide Your face from my sins And blot out all my iniquities. Create in me a clean heart, O God, And renew a steadfast spirit within me. Do not cast me away from Your presence And do not take Your Holy Spirit from me. Restore to me the joy of Your salvation And sustain me with a willing spirit. Then I will teach transgressors Your ways, And sinners will be converted to You. Deliver me from bloodguiltiness, O God, the God of my salvation; Then my tongue will joyfully sing of Your righteousness.”
‭‭Psalms‬ ‭51‬:‭1‬-‭14‬ ‭NASB1995‬‬
This is where many people get confused and, because of that, miss out on the help Christ is ready to offer.
If Christ is ready to offer it how are they supposed to receive it? So far you sound like a Calvinist, but a Calvinist would never suggest that people who aren’t the elect can accept Christ’s offer and people who are the elect can “miss out on Christ’s offer”. It sounds like you’re saying that Christ is offering salvation to people who miss out on it. Is that what you’re saying here? Because you’re interpretation of Romans 9 (shown below) seems to suggest the exact opposite.

Verses 6–13 – Paul starts by saying that not all who are descended from Israel are truly Israel. He uses examples from Israel's history:

Isaac over Ishmael (God chose Isaac, not Ishmael, even though both were Abraham’s sons)

Jacob over Esau (God chose Jacob before they were born, "not because of works but because of him who calls")

Verse 14–15 – Anticipating the objection, Paul asks:
“Is God unjust?”
He answers with a quote from Exodus: “I will have mercy on whom I have mercy...” showing God’s freedom in bestowing mercy.

Then comes Romans 9:16 –

“So then it is not of him who wills, nor of him who runs, but of God who shows mercy.”

"him who wills" = someone who desires to do right

"him who runs" = someone who works hard or strives

Paul’s point: God’s mercy isn't earned—it’s given freely by God's will, not human effort.

Verses 17–24 – Paul uses Pharaoh as an example: God raised Pharaoh up to display His power, even knowing he would resist. This part brings up some of the hardest theology: God hardening hearts, and the idea of people being “vessels of wrath” or “vessels of mercy.”

Verses 25–33 – Paul quotes the prophets to show that this inclusion of the Gentiles and the stumbling of Israel were foretold. It ends with a contrast:

Gentiles, who weren’t trying to be righteous, attained righteousness by faith

Israel, who pursued righteousness through the law, stumbled over Christ

Verse 16 is a statement about God’s sovereign grace:
No one can earn mercy. No matter how much you desire it or strive for it, mercy isn’t something you can force—it’s a gift. And Paul’s deeper message is: trust the mercy and wisdom of God, even when we don’t understand it fully.

They think they have to repent before they can come to Him—that repentance is something they must do first in order to be forgiven.
Yeah because that’s exactly what Peter said in Acts 2.

“Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”
‭‭Acts‬ ‭2‬:‭38‬ ‭NASB1995‬‬

Repent and be baptized FOR THE FORGIVENESS OF YOUR SINS AND YOU WILL RECEIVE THE HOLY SPIRIT. Not repent because you have been chosen to be the elect or because you have received the Holy Spirit. Repentance precedes the Holy Spirit.
It's true that repentance comes before forgiveness, because only someone who feels truly sorry and humbled will recognize their need for a Savior. But does that mean a person has to wait until they’ve repented before coming to Jesus?
Yes it absolutely does. Repentance not only means turning away from sin but also turning away from unbelief.
Should repentance become a barrier that stands between the sinner and the Savior?
Aren’t you a Calvinist? Doesn’t Calvin teach that no one can come to Christ unless The Father has drawn him? I’m confused because you’re saying that we put repentance as an obstacle between a sinner and Christ yet we say that everyone has the ability to repent. So in reality there is no obstacle at all other than an individual’s own choice to either repent or not repent. But a Calvinist will place the obstacle of repentance OUT OF REACH of the individual whereas they DON’T HAVE THE ABILITY TO REPENT AND COME TO CHRIST.
The apostle Peter explained this clearly when he told the people of Israel that God raised Jesus to be our Leader and Savior so He could give repentance and forgiveness (Acts 5:31).
Yeah He granted repentance to Israel by preaching the gospel to them. That’s exactly what He did during His ministry. But not all Israel repented, many still refused to believe of their own choice even though He was trying to save them.
Just as we can't be forgiven without Jesus, we also can't truly repent without His Spirit waking up our conscience.
We don’t receive His Spirit UNTIL WE REPENT. READ ACTS 2 AGAIN. REPENT AND BE BAPTIZED THEN YOU WILL RECEIVE THE HOLY SPIRIT.
Jesus is the source of every good impulse we have. He's the only one who can plant a deep hatred of sin in our hearts. Every time we feel drawn toward truth or purity, every time we feel the weight of our own wrongdoing—those are signs that His Spirit is already at work within us.
Many unbelievers do good works. They’re just not saved.
 
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Spiritual Jew

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You're pulling this out of thin air because there’s nothing about repentance in the entire chapter. He was echoing what He had just said in the previous statement. All men have the ability to repent and believe the gospel. Look at Acts 17:30-31

“Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.””
‭‭Acts‬ ‭17‬:‭30‬-‭31‬ ‭NASB1995‬‬

God has commanded ALL MEN EVERYWHERE TO REPENT BECAUSE THE WHOLE WORLD WILL BE JUDGED. Judging and punishing people who are not given the ABILITY to repent is unjust. You can’t punish someone for failing to meet an IMPOSSIBLE EXPECTATION.



DAVID’s prayer says absolutely nothing about not being able to repent. Exactly which verse are you getting this idea from?

“Be gracious to me, O God, according to Your lovingkindness; According to the greatness of Your compassion blot out my transgressions. Wash me thoroughly from my iniquity And cleanse me from my sin. For I know my transgressions, And my sin is ever before me. Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge. Behold, I was brought forth in iniquity, And in sin my mother conceived me. Behold, You desire truth in the innermost being, And in the hidden part You will make me know wisdom. Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. Make me to hear joy and gladness, Let the bones which You have broken rejoice. Hide Your face from my sins And blot out all my iniquities. Create in me a clean heart, O God, And renew a steadfast spirit within me. Do not cast me away from Your presence And do not take Your Holy Spirit from me. Restore to me the joy of Your salvation And sustain me with a willing spirit. Then I will teach transgressors Your ways, And sinners will be converted to You. Deliver me from bloodguiltiness, O God, the God of my salvation; Then my tongue will joyfully sing of Your righteousness.”
‭‭Psalms‬ ‭51‬:‭1‬-‭14‬ ‭NASB1995‬‬

If Christ is ready to offer it how are they supposed to receive it? So far you sound like a Calvinist, but a Calvinist would never suggest that people who aren’t the elect can accept Christ’s offer and people who are the elect can “miss out on Christ’s offer”. It sounds like you’re saying that Christ is offering salvation to people who miss out on it. Is that what you’re saying here? Because you’re interpretation of Romans 9 (shown below) seems to suggest the exact opposite.




Yeah because that’s exactly what Peter said in Acts 2.

“Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”
‭‭Acts‬ ‭2‬:‭38‬ ‭NASB1995‬‬

Repent and be baptized FOR THE FORGIVENESS OF YOUR SINS AND YOU WILL RECEIVE THE HOLY SPIRIT. Not repent because you have been chosen to be the elect or because you have received the Holy Spirit. Repentance precedes the Holy Spirit.

Yes it absolutely does. Repentance not only means turning away from sin but also turning away from unbelief.

Aren’t you a Calvinist? Doesn’t Calvin teach that no one can come to Christ unless The Father has drawn him? I’m confused because you’re saying that we put repentance as an obstacle between a sinner and Christ yet we say that everyone has the ability to repent. So in reality there is no obstacle at all other than an individual’s own choice to either repent or not repent. But a Calvinist will place the obstacle of repentance OUT OF REACH of the individual whereas they DON’T HAVE THE ABILITY TO REPENT AND COME TO CHRIST.

Yeah He granted repentance to Israel by preaching the gospel to them. That’s exactly what He did during His ministry. But not all Israel repented, many still refused to believe of their own choice even though He was trying to save them.

We don’t receive His Spirit UNTIL WE REPENT. READ ACTS 2 AGAIN. REPENT AND BE BAPTIZED THEN YOU WILL RECEIVE THE HOLY SPIRIT.

Many unbelievers do good works. They’re just not saved.
Agree with everything you said here. I think the reason that he seems to contradict himself sometimes is because he has the strange belief that people don't have free will until they are saved. I'm pretty sure he said that, anyway. Which, of course, makes no sense at all.
 
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BNR32FAN

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Yes, salvation is from God, from start to finish. Praise be to Him. The part we play in it all is whether or not we will submit to God.
Ok so you don’t believe in irresistible grace then? Because this whole time I’m thinking that you’re a Calvinist, no offense intended.
 
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BNR32FAN

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Many people don’t fully understand what true repentance really is. A lot of people feel sorry for their sins, and some even change their behavior outwardly—not because they truly regret doing wrong, but because they’re afraid of the consequences. That’s not the kind of repentance the Bible talks about. Their sorrow is more about avoiding pain than turning away from sin itself.
Nah I disagree with this because mankind is diverse and people feel sorrow and regret about things they’ve done for all sorts of reasons. You can’t just place that sorrow and regret into one or two specific categories and claim this is why these people feel sorrow and regret. There are unbelievers and people of other religions who feel regret because of their own moral compass or because they felt compassion for others whom they might’ve affected. Christianity isn’t the only religion that teaches morality, there are other religions that also teach it as well as secular societies and cultures as well.
 
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BNR32FAN

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But true repentance is different. When someone opens their heart to God's Spirit, their conscience is awakened.
You keep saying that we can’t open our heart to God. You keep saying that the Holy Spirit does this, not us.
 
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BNR32FAN

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No, he said, "Apart from me you can do nothing." The broad implications of this are seen through out scripture as I have posted before. It is true in this specific case but it is true in the broader context of our Christian walk. Unless you disagree that we are not to be totally dependent upon Christ, I think we can both agree that whiout Christ we can do nothing.
Apparently everyone can sin without Him. Are you implying that every living person is ABIDING in Christ because that’s exactly what He was referring to when He said “without Me”. He was talking about those who do not ABIDE in Him. The word ABIDE means to dwell, to stay, remain, continue.
 
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Mercy Shown

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Apparently everyone can sin without Him. Are you implying that every living person is ABIDING in Christ because that’s exactly what He was referring to when He said “without Me”. He was talking about those who do not ABIDE in Him. The word ABIDE means to dwell, to stay, remain, continue.
This is bordering on the ridiculous. The point, which is being obscured is that it is impossible for one to truly repent without Christ. My apologies for allowing this to devolve into how many angles can dance on the head of a pin.
 
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Mercy Shown

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You keep saying that we can’t open our heart to God. You keep saying that the Holy Spirit does this, not us.
No, my point is that without Christ, you cannot open your heart to Him.
 
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mwprewett

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No offense but I think you mean everlasting life don't you? Eternal means no beginning or end, only God is eternal. -

Eternal Life is eternal life or it would not be called eternal life, if a believer can lose eternal life.
 
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BNR32FAN

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This is bordering on the ridiculous. The point, which is being obscured is that it is impossible for one to truly repent without Christ. My apologies for allowing this to devolve into how many angles can dance on the head of a pin.
Well previously you were stating that we can’t even exist without Him and the point I’m trying to make is that is obviously not the context that’s intended in verse 5. The context of the passage is that those who do not abide in Him can’t bear fruit. He doesn’t say a single word about repentance in the entire chapter, nor are there any other passages of scripture that say that a person cannot repent unless God enables them to. I’ve already provided scripture that specifically states that God commands ALL MEN to repent because ALL MEN will be judged.
 
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No, my point is that without Christ, you cannot open your heart to Him.
Where are you getting this idea from? Are you getting this idea from John 6:44? Because that statement is obsolete. That drawing to Christ changed from only those who were drawn by The Father to Christ drawing all men to Himself after His crucifixion in John 12:32.

“And I, if I am lifted up from the earth, will draw ALL MEN to Myself.””
‭‭John‬ ‭12‬:‭32‬ ‭NASB1995‬‬
 
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d taylor

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mwprewett, the way you quoted my post will not allow me to reply, to your post by quoting your post to me.

But anyway if you see this you ask

No offense but I think you mean everlasting life don't you? Eternal means no beginning or end, only God is eternal. -


No i meant eternal life as the life a person receives is the life of God, which is eternal. This life can also be called everlasting life.
 
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Dan Perez

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Verses 6–13 – Paul starts by saying that not all who are descended from Israel are truly Israel. He uses examples from Israel's history:

Isaac over Ishmael (God chose Isaac, not Ishmael, even though both were Abraham’s sons)

Jacob over Esau (God chose Jacob before they were born, "not because of works but because of him who calls")

Verse 14–15 – Anticipating the objection, Paul asks:
“Is God unjust?”
He answers with a quote from Exodus: “I will have mercy on whom I have mercy...” showing God’s freedom in bestowing mercy.

Then comes Romans 9:16 –

“So then it is not of him who wills, nor of him who runs, but of God who shows mercy.”

"him who wills" = someone who desires to do right

"him who runs" = someone who works hard or strives

Paul’s point: God’s mercy isn't earned—it’s given freely by God's will, not human effort.

Verses 17–24 – Paul uses Pharaoh as an example: God raised Pharaoh up to display His power, even knowing he would resist. This part brings up some of the hardest theology: God hardening hearts, and the idea of people being “vessels of wrath” or “vessels of mercy.”

Verses 25–33 – Paul quotes the prophets to show that this inclusion of the Gentiles and the stumbling of Israel were foretold. It ends with a contrast:

Gentiles, who weren’t trying to be righteous, attained righteousness by faith

Israel, who pursued righteousness through the law, stumbled over Christ

Verse 16 is a statement about God’s sovereign grace:
No one can earn mercy. No matter how much you desire it or strive for it, mercy isn’t something you can force—it’s a gift. And Paul’s deeper message is: trust the mercy and wisdom of God, even when we don’t understand it fully.
But Rom 10:4 says # 1 , FOR // GAR , is a CONJUNCATION

# 2 --CHRIST // CHRISTOS --is in the NOMINATIVE CASE , in the SIGNULAR

# 3 IS , was added

# 4 THE END // ELOS , is in the NOMINATIVE CASE , in the SIGNULAR and in the NEUTER , meaning , MALE or FEMALE

# 5 OF THE LAW // NOMOS , in the GENITIVE CASE , in the SIGNULAR

# 6 FOR // EIS , is a PREPOSITION

# 7 RIGHTEOUNESS // DIKAIOSYNE , is in the ACCUSATIVE CASE , in the SINGULAR

# 8 TO EVERYONE // PAS , is in the DATIVE CASE , in the SIGNULAR

# 9 THAT BELIEVETH // PISTEOU , in the PRESENT TENSE , ACTIVE VOICE , PARTICIPLE , DATIVE CASE , in the SIGNULAR

AND Rom 8: 4 is also most IMPORTANT !!

dan p
 
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Mercy Shown

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Where are you getting this idea from? Are you getting this idea from John 6:44? Because that statement is obsolete. That drawing to Christ changed from only those who were drawn by The Father to Christ drawing all men to Himself after His crucifixion in John 12:32.

“And I, if I am lifted up from the earth, will draw ALL MEN to Myself.””
‭‭John‬ ‭12‬:‭32‬ ‭NASB1995‬‬
How does this change my point.
 
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Mercy Shown

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Well previously you were stating that we can’t even exist without Him and the point I’m trying to make is that is obviously not the context that’s intended in verse 5. The context of the passage is that those who do not abide in Him can’t bear fruit. He doesn’t say a single word about repentance in the entire chapter, nor are there any other passages of scripture that say that a person cannot repent unless God enables them to. I’ve already provided scripture that specifically states that God commands ALL MEN to repent because ALL MEN will be judged.
It doesn't change the seperate fact that without Him we would not exsist. It all honesty, it was a battle of our egos and was not for Christ.
 
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