Telaquapacky
Unconquerable Good Will
This is really a great discussion. I wish I had time or knowledge to do justice to all the questions raised.
Icedragon, one source for the unpopularity of Millers views is Testimonies vol 1, pg. 43, describing how Ellen Harmons family was discontinued from membership in the Methodist Church for attending Millerite meetings and espousing belief in the imminent second coming of Christ. I think its safe to call a teaching very unpopular if it gets you kicked out of your church.
I think you make a very good point that none of the texts I quoted are saying any thing about the righteous. they are only on the wicked. the investigative judgment is to determine who can get into heaven, not who deserves punishment. Thank you, I had not thought of that. Ill take a second look at them when I have time. But one example dealing with the righteous immediately comes to mind: I should have cited Ezekiel, not only chapter 8, but also chapter 9. Immediately after sending Ezekiel on an investigative reporting mission to the temple, God tells Ezekiel how he is going do deal with the situation:
Ezekiel 9:2-6
And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar.
3 Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the LORD called to the man clothed in linen who had the writing kit at his side
4 and said to him, "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it."
5 As I listened, he said to the others, "Follow him through the city and kill, without showing pity or compassion.
6 Slaughter old men, young men and maidens, women and children, but do not touch anyone who has the mark. Begin at my sanctuary." So they began with the elders who were in front of the temple.
In Ezekiels vision, the man clothed in linen with the writing kit marks the righteous with a mark on their foreheads. In Revelation, the righteous are marked with the Seal of God. In Ezekiel, whoever doesnt have the mark is killed. Whoever doesnt have the seal of God is harmed by plague of bizarre scorpionlike locusts in Revelation 9. Furthermore, a juxtaposition of the recipients of the mark of the beast and those who receive their Fathers name written on their foreheads is found in Revelation 13:16 to 14:1. The parallel is unmistakable. While I agree that it would be more forensically clear-cut to have a separate judgment of the wicked and the righteous in every case of investigation, firstly, Bible prophecy is anything but clear cut, and secondly, I dont think that is really necessary, because in both the cases I mention here, the definition of the lost group automatically defines the saved group and vice versa because its a zero sum situation. If one is not in one group they are automatically by default in the other.
Rev 7:2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea:
Rev 7:3 "Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God."
Rev 7:4 Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.
Rev 7:3 "Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God."
Rev 9:4 They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.
Rev 13:16 He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead,
Rev 13:17 so that no one could buy or sell unless he had the mark, which is the name of the beast or the number of his name.
Rev 13:18 This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man's number. His number is 666.
Rev 14:1 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father's name written on their foreheads.
One notable example of an investigation of the righteous is the story of Job. Satan accuses Job of having impure motives for serving God. Then God allows Satan to experiment on Job to prove Jobs motives. What comes out of it is that though Job doesnt understand why God has allowed him to be hurt, Job never relinquishes his trust in God that God will deal fairly with him in the end.
There are a few texts I can think of that talk about God judging the righteous. Whether they apply specifically to the IJ I cannot say. One is the one above in Ezekiel 9:6, Begin at my sanctuary. Another is 1 Peter 4:17 For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? You might say to me (forgive me, I dont want to put words in your mouth- bur for the sake of illustration) aha! Peter said the judgment of the church started in his day, not at the end of time. But remember that Peter thought his day was the end of time. Another is Revelation 2:17 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known only to him who receives it. The point of a judgment for the righteous is that the white rock is something the judge gives you to symbolize that you have been tried and acquitted. You dont get that rock unless you stand trial. Every innocent person who has been wrongly accused of a crime eagerly desires their day in court to clear their name and to get that acquittal. Why would a righteous person not want an investigative judgment to clear them? Its not a threat. Its a promise.
Psalm 11:4,5
The LORD is in his holy temple; the LORD is on his heavenly throne. He observes the sons of men; his eyes examine them.
5 The LORD examines the righteous, but the wicked and those who love violence his soul hates.
(dont ask me why David says God hates the wicked- your guess is as good as mine)
Psalm 26:2,3
Test me, O LORD, and try me, examine my heart and my mind;
3 for your love is ever before me, and I walk continually in your truth.
RC_New Protestants raised the question whether I thought God was investigating before judging. It seemed absurd to him for God to investigate anything since God knows everything. There is a nuance to Seventh-day Adventist theology that is not found in some others. We recognize that God knows everything and does not need to make any investigation. He would be perfectly able and entitled to judge the whole world, and instantaneously execute the sentence of each, and frankly, owes no one any explanation. But that would not be open and accountable. God wants us to Taste and see that He is good. In the consummation of all things, we believe that Gods reputation is at stake, not merely because God wants a good public image. God does not need a good public image to feel good about Himself. But God knows that our ultimate eternal happiness- whether we feel good with Him- depends upon our loving obedience to Him by choice. This is why before any major intervention in human affairs, God wants all parties to see how and why He intervenes. All the Old Testament stories of Gods judgment and destruction, all the events where God sent His people to kill and destroy- they all had a perfectly good reason that is evident to anyone who cares to study it out, and will be very clear to all living, saved or lost, in the way God handles the consummation of all things.
By the way, this is where people misinterpret Graham Maxwell. Maxwell does not say God does not destroy or kill. He says God does not destroy or kill without a perfectly good reason, which is revealed in Scripture to anyone who cares to study it out. I have met people who considered themselves experts on Graham Maxwell, and quoted him extensively, and who insisted that God never kills or destroys. They misunderstood and misrepresented Graham Maxwell.
Icedragon wrote: We are not the only ones who teach Sabbath, or the state of the dead. We are not the only ones to ever teach the visible second coming, or that there is a heavenly sanctuary, but we are the the only ones the investigative judgment. why does no one else teach it.?
If we did not teach something that no one else taught, what point would there be in having another church? But there is more to it than the investigative judgment. We have an entirely different understanding about how God runs His government.
Icedragon, you tell me, I know your mind set. No you dont.
If you knew my mind set, why would you stretch my statement that merely because the majority believes something in the spiritual realm doesnt make it true- into the preposterous notion that merely because the majority disbelieves something that automatically makes it true? Was I saying that? I was not saying that. You know, there are a lot of minorities. Branch Dividians are a minority. Mormons are a minority. Just because a minority holds certain beliefs doesnt automatically make them true either, and what I said did not imply that.
Have I used any rhetorical tactics in my discussion with you? Have I judged you, saying I know your mind set, and made an absurd, belittling characterization of you? No. My motive in discussing this with you is- even though you are convinced of the wrongness of certain SDA doctrines, and I see that you have perfectly good reasons for what youre saying, and you may believe whatever you want- my point is some of us believe differently; we feel we have perfectly good reasons to believe what we do, and we have a right to believe what we do and maintain and defend an organized church that teaches and espouses what we believe.
And I am not saying you should leave the church- please dont. I think any genuine believer would accept you fully as a brother in Christ and welcome any discussion with you in a spirit of brotherhood. Theres a balance I would like to strike in my church discussion, something I am still working on and trying to learn. I will not understand what I believe if I spend all my time speaking only to those who agree with me. On the other hand, Im not going to chase jackrabbits around by entering into every dispute and think I have to change everyones mind who disagrees with me, nor do I want the depressing effects of dealing with constant debating.
I see that there are a lot of thin-skinned people here who take offense too easily, and demonize and overreact to anyone who presents a view that differs from them. Then theres the chess players. They twist your words- they dont really care about the truth- and they certainly dont care about you, they just want to win a debate. Then theres the venters. They hurl invectives, pejoratives and accusations. The fact is that no one ever will change anyone elses mind about what they believe by discussing it on the internet with people they will probably never see in this life. You wont. I wont. Perhaps to you, I am stubborn and brainwashed and a mindless victim of propaganda. You dont know me well enough to say that. How can you judge my spiritual life? I dont judge yours.
Keep up your faith in Jesus, and if I said anything in my posts that judged you or characterized you unfairly, forgive me, I am still learning.
By the way, if I am incorrect about Graham Maxwell, I would be glad to read any reference written by Graham Maxwell himself that God never kills or destroys. Maybe I am wrong.
Icedragon, one source for the unpopularity of Millers views is Testimonies vol 1, pg. 43, describing how Ellen Harmons family was discontinued from membership in the Methodist Church for attending Millerite meetings and espousing belief in the imminent second coming of Christ. I think its safe to call a teaching very unpopular if it gets you kicked out of your church.
I think you make a very good point that none of the texts I quoted are saying any thing about the righteous. they are only on the wicked. the investigative judgment is to determine who can get into heaven, not who deserves punishment. Thank you, I had not thought of that. Ill take a second look at them when I have time. But one example dealing with the righteous immediately comes to mind: I should have cited Ezekiel, not only chapter 8, but also chapter 9. Immediately after sending Ezekiel on an investigative reporting mission to the temple, God tells Ezekiel how he is going do deal with the situation:
Ezekiel 9:2-6
And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar.
3 Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the LORD called to the man clothed in linen who had the writing kit at his side
4 and said to him, "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it."
5 As I listened, he said to the others, "Follow him through the city and kill, without showing pity or compassion.
6 Slaughter old men, young men and maidens, women and children, but do not touch anyone who has the mark. Begin at my sanctuary." So they began with the elders who were in front of the temple.
In Ezekiels vision, the man clothed in linen with the writing kit marks the righteous with a mark on their foreheads. In Revelation, the righteous are marked with the Seal of God. In Ezekiel, whoever doesnt have the mark is killed. Whoever doesnt have the seal of God is harmed by plague of bizarre scorpionlike locusts in Revelation 9. Furthermore, a juxtaposition of the recipients of the mark of the beast and those who receive their Fathers name written on their foreheads is found in Revelation 13:16 to 14:1. The parallel is unmistakable. While I agree that it would be more forensically clear-cut to have a separate judgment of the wicked and the righteous in every case of investigation, firstly, Bible prophecy is anything but clear cut, and secondly, I dont think that is really necessary, because in both the cases I mention here, the definition of the lost group automatically defines the saved group and vice versa because its a zero sum situation. If one is not in one group they are automatically by default in the other.
Rev 7:2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea:
Rev 7:3 "Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God."
Rev 7:4 Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.
Rev 7:3 "Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God."
Rev 9:4 They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.
Rev 13:16 He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead,
Rev 13:17 so that no one could buy or sell unless he had the mark, which is the name of the beast or the number of his name.
Rev 13:18 This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man's number. His number is 666.
Rev 14:1 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father's name written on their foreheads.
One notable example of an investigation of the righteous is the story of Job. Satan accuses Job of having impure motives for serving God. Then God allows Satan to experiment on Job to prove Jobs motives. What comes out of it is that though Job doesnt understand why God has allowed him to be hurt, Job never relinquishes his trust in God that God will deal fairly with him in the end.
There are a few texts I can think of that talk about God judging the righteous. Whether they apply specifically to the IJ I cannot say. One is the one above in Ezekiel 9:6, Begin at my sanctuary. Another is 1 Peter 4:17 For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? You might say to me (forgive me, I dont want to put words in your mouth- bur for the sake of illustration) aha! Peter said the judgment of the church started in his day, not at the end of time. But remember that Peter thought his day was the end of time. Another is Revelation 2:17 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known only to him who receives it. The point of a judgment for the righteous is that the white rock is something the judge gives you to symbolize that you have been tried and acquitted. You dont get that rock unless you stand trial. Every innocent person who has been wrongly accused of a crime eagerly desires their day in court to clear their name and to get that acquittal. Why would a righteous person not want an investigative judgment to clear them? Its not a threat. Its a promise.
Psalm 11:4,5
The LORD is in his holy temple; the LORD is on his heavenly throne. He observes the sons of men; his eyes examine them.
5 The LORD examines the righteous, but the wicked and those who love violence his soul hates.
(dont ask me why David says God hates the wicked- your guess is as good as mine)
Psalm 26:2,3
Test me, O LORD, and try me, examine my heart and my mind;
3 for your love is ever before me, and I walk continually in your truth.
RC_New Protestants raised the question whether I thought God was investigating before judging. It seemed absurd to him for God to investigate anything since God knows everything. There is a nuance to Seventh-day Adventist theology that is not found in some others. We recognize that God knows everything and does not need to make any investigation. He would be perfectly able and entitled to judge the whole world, and instantaneously execute the sentence of each, and frankly, owes no one any explanation. But that would not be open and accountable. God wants us to Taste and see that He is good. In the consummation of all things, we believe that Gods reputation is at stake, not merely because God wants a good public image. God does not need a good public image to feel good about Himself. But God knows that our ultimate eternal happiness- whether we feel good with Him- depends upon our loving obedience to Him by choice. This is why before any major intervention in human affairs, God wants all parties to see how and why He intervenes. All the Old Testament stories of Gods judgment and destruction, all the events where God sent His people to kill and destroy- they all had a perfectly good reason that is evident to anyone who cares to study it out, and will be very clear to all living, saved or lost, in the way God handles the consummation of all things.
By the way, this is where people misinterpret Graham Maxwell. Maxwell does not say God does not destroy or kill. He says God does not destroy or kill without a perfectly good reason, which is revealed in Scripture to anyone who cares to study it out. I have met people who considered themselves experts on Graham Maxwell, and quoted him extensively, and who insisted that God never kills or destroys. They misunderstood and misrepresented Graham Maxwell.
Icedragon wrote: We are not the only ones who teach Sabbath, or the state of the dead. We are not the only ones to ever teach the visible second coming, or that there is a heavenly sanctuary, but we are the the only ones the investigative judgment. why does no one else teach it.?
If we did not teach something that no one else taught, what point would there be in having another church? But there is more to it than the investigative judgment. We have an entirely different understanding about how God runs His government.
Icedragon, you tell me, I know your mind set. No you dont.
If you knew my mind set, why would you stretch my statement that merely because the majority believes something in the spiritual realm doesnt make it true- into the preposterous notion that merely because the majority disbelieves something that automatically makes it true? Was I saying that? I was not saying that. You know, there are a lot of minorities. Branch Dividians are a minority. Mormons are a minority. Just because a minority holds certain beliefs doesnt automatically make them true either, and what I said did not imply that.
Have I used any rhetorical tactics in my discussion with you? Have I judged you, saying I know your mind set, and made an absurd, belittling characterization of you? No. My motive in discussing this with you is- even though you are convinced of the wrongness of certain SDA doctrines, and I see that you have perfectly good reasons for what youre saying, and you may believe whatever you want- my point is some of us believe differently; we feel we have perfectly good reasons to believe what we do, and we have a right to believe what we do and maintain and defend an organized church that teaches and espouses what we believe.
And I am not saying you should leave the church- please dont. I think any genuine believer would accept you fully as a brother in Christ and welcome any discussion with you in a spirit of brotherhood. Theres a balance I would like to strike in my church discussion, something I am still working on and trying to learn. I will not understand what I believe if I spend all my time speaking only to those who agree with me. On the other hand, Im not going to chase jackrabbits around by entering into every dispute and think I have to change everyones mind who disagrees with me, nor do I want the depressing effects of dealing with constant debating.
I see that there are a lot of thin-skinned people here who take offense too easily, and demonize and overreact to anyone who presents a view that differs from them. Then theres the chess players. They twist your words- they dont really care about the truth- and they certainly dont care about you, they just want to win a debate. Then theres the venters. They hurl invectives, pejoratives and accusations. The fact is that no one ever will change anyone elses mind about what they believe by discussing it on the internet with people they will probably never see in this life. You wont. I wont. Perhaps to you, I am stubborn and brainwashed and a mindless victim of propaganda. You dont know me well enough to say that. How can you judge my spiritual life? I dont judge yours.
Keep up your faith in Jesus, and if I said anything in my posts that judged you or characterized you unfairly, forgive me, I am still learning.
By the way, if I am incorrect about Graham Maxwell, I would be glad to read any reference written by Graham Maxwell himself that God never kills or destroys. Maybe I am wrong.
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