Theres too much half or less than that preaching on the forums, we cant know anything that way, plus debate, always an entanglement of dispute and contention, it creates confusion, instead of allowing the teaching of Jesus Christ as He taught.
Jesus is teaching both the multitudes from all different places and His disciples.
Matthew 4:25 And there followed him GREAAT MULTITUDES of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
Matthew 5:1 And seeing the MULTITUDES, he went up into a mountain: and when he was set, HIS DISCIPLES came unto him:
2 And he opened his mouth, AND TAUGHT THEM, SAYING,
These are the testimonies of Jesus Christ, they are not up for interpretation or dispute, just to be resisted or believed as they are given.
This is how they are given, as anyone can see.
Did Jesus come to destroy the law or the prophets, no He was come to FULFIL.
until heaven and earth pass, not one part passes till all be fulfilled.
We see two comparisons of descriptions in heaven, one of men keeping all of these commandments and the other of breaking of of the least, to be called great, or to be called least, and that if their righteousness does not exceed that of the Pharisees, they will in o way enter into the kingdom of heaven.
Right away Jesus speaks of a least commandment, about not being angry with your brother, and to say fool even, you shall be in danger of hell fire. So that answers right away WHAT WAS SAID for men to break one of the least commandments and to be called the least in the kingdom of heaven, that to only say fool, only break a least commandment was to actually be in danger of hell fire. (THIS IS WHAT IS TOLD, THAT UNLESS YOUR RIGHTEOUSNESS EXCEEDS THAT OF THE PHARISEES, YOU SHALL IN NO WAY ENTER INTO THE KINGDOM OF HEAVEN.)
Jesus telling the people of Israel how to be with one another now, to agree together, or be delivered to the judge, then to the officer, then cast into prison, that you shall by no means come out. (Israel never enforced the sayings of Jesus, so this is heavenly justice He speaks of.)
Jesus tells the people of Israel, if they catch their right eye offending, to cast their eye away from themselves, so their whole body is not cast into hell. If their right hand offends them, to cast it away, so that their whole body is not cast into hell.
Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Jesus continues speaking to the people of Israel, and His disciples.
For them to not do alms before men, otherwise they will receive nothing from their Father which is in heaven.
For them to serve God, by taking no thought for their life, what to eat, what to drink, and that after all those things the GENTILES seek, but for them to seek FIRST THE KINGDOM OF GOD AND HIS RIGHTEOUSNESS, then all shall be ADDED.
Matthew 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:32 (For after all these things do the Gentiles seek

for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Jesus speaking to the men of Israel and HIs disciples, continues to show them the WAY, to ASK AND IT SHALL BE GIVEN, (BUT LET HIM ASK IN FAITH NOTHING WAVERING. James 1:6.) to SEEK and you shall FIND, to KNOCK and it shall be OPENED, for every one that ASKS, RECEIVES, and he that SEEKS FINDS, and to him that KNOCKS, it shall be OPENED.
Jesus comparing the people of Israel he is talking to, to EVIL, tells them if they know how to GIVE GOOD GIFTS unto their children, how much more shall their Father which is in heaven GIVE GOOD THINGS, to them that ASK HIM. (IF YOU THEN BEING EVIL KNOW HOW TO GIVE GOOD GIFTS UNTO YOUR CHILDREN, HOW MUCH MORE SHALL YOUR HEAVENLY FATHER GIVE THE HOLY SPIRIT TO THEM THAT ASK HIM/in FAITH. Luke 11:13. James 1:6.)
Jesus sums this up as whatsoever that you would like others to do to you, to do even the same to them. FOR THIS IS THE LAW AND THE PROPHETS.
James 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
Matthew 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Matthew 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Luke 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
Jesus tells the multitudes, not ever one saying Lord to Jesus shall enter into the kingdom of heaven, but he that does the will of HIs Father which is in heaven. Many are told they are workers of iniquity.
These same people of Israel who hear His sayings and do them, (ASK, SEEK, KNOCK, to RECEIVE, FIND, OPEN/in FAITH.) are compared to being founded on a ROCK. When Jesus had ended these sayings, THE PEOPLE WERE ASTOISHED, for Jesus taught them as one having authority and not as the scribes. (who TEACH THE PEOPLE AND DISPUTE AGAINST ALL JESUS HAD TOLD TO THE PEOPLE.)
Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Matthew 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.
Jesus had explained how the least commandment was being angry with your brother, and how that makes you in danger of hell fire, and breaking the least of these commandments is called the least in the kingdom of heaven, and unless your righteousness exceeds the righteousness of the scribes and pharisees they shall in no way enter into the kingdom of heaven. How if their right eye or right hand offends them, to cast them away rather than to be cast wholly into hell.
Jesus had also told about the doing of those commandments to be called the greatest in the kingdom of heaven.
Matthew 18, Jesus tells except the people be converted and become as little children, they shall not enter into the kingdom of heaven, to be humble as that little child to be greatest in the kingdom of heaven. These BELIEVE in Him and who brings offences, are told again to cast their hand or their foot or eye away, rather than having all to be cast into everlasting hell fire. The little ones are compared to their angels always beholding the face of Jesus' Father which is in heaven.
Matthew 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
5 And whoso shall receive one such little child in my name receiveth me.
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.