Isaiah in the 700s BC says
ch 19: 19 In that day there will be an altar to the Lord in the heart of Egypt, and a monument to the Lord at its border. 20 It will be a sign and witness to the Lord Almighty in the land of Egypt.
The elephantine papyri discovered in Egypt, and dated to 408 BC says the Judean temple in Egypt on the island of Elephantine was destroyed about 410 BC (the 14th year of Darius). So the temple was built sometime after that prophecy in Isaiah then eventually destroyed
B19
Letter from the Jews of Elephantine (Formatted Transcript)
To our lord
Bagavahya,
governor of Judah,
your servants Jedaniah
and his colleagues the priests
who are in Elephantine the fortress.
The welfare of our lord
may the God of Heaven seek after abundantly at all times,
and favor may He grant you before Darius the king
and the princes
more than now a thousand times,
and long life may He give you,
and happy and strong may you be at all times.
Report
Now, your servant Jedaniah and his colleagues thus say:
Plot
In the month of Tammuz, year 14 of Darius the king,
when Arsames had departed and gone to the king,
the priests of Khnum who are in Elephantine the fortress,
in agreement with Vidranga who was Chief here,
(said), saying:
“The Temple of YHW the God which is in Elephantine the fortress—
let them remove it from there.”
Afterwards, that Vidranga, the wicked,
a letter sent to Naphaina his son,
who was Troop Commander in Syene the fortress,
saying:
“The Temple which is in Elephantine the fortress—let them demolish.”
Afterwards, Naphaina led the Egyptians with the other troops.
They came to the fortress of Elephantine with their implements,
broke into that Temple, demolished it to the ground,
and the pillars of stone which were there—they smashed.
Moreover, it happened that the gateways of stone,
built of hewn stone,
which were in that Temple, they demolished.
And their standing doors, and the hinges of those doors, of bronze,
and the roof of wood of cedar—
all of these, with the rest of the fittings and other things which were there—
all of these with fire they burned.
But the basins of gold and silver
and the other things which were in that Temple—
all of these took and made their own.
Precedents
And from the days of the king(s) of Egypt
our fathers had built that Temple in Elephantine the fortress
and when Cambyses entered Egypt—
that Temple, built, he found it.
And the temples of the gods of Egypt, all of them, they overthrew,
but anything in that Temple one did not damage.
And when this had been done to us,
we with our wives and our children
sackcloth were wearing
and fasting and praying to YHW the Lord of Heaven
who let us gloat over that Vidranga, the cur.
They removed the fetter from his feet
and all goods which he had acquired were lost.
And all persons who sought evil for that Temple,
all of them were killed and we gazed upon them.
Moreover, before this, at the time that this evil was done to us,
a letter we sent to our lord,
and to Jehohanan the High Priest and his colleagues the priests
who are in Jerusalem,
and to Ostares brother of Anani
and the nobles of the Jews.
A letter they did not send us.
Moreover, from the month of Tammuz, year 14 of Darius the king
and until this day,
we, sackcloth are wearing and are fasting;
the wives of ours as widow(s) are made;
(with) oil we do not anoint ourselves,
and wine do not drink.
Moreover, from that time and until this day,
year 17 of Darius the king,
meal-offering and incense and burnt-offering
they did not make in that Temple.
Petition
Now, your servants Jedaniah and his colleagues
and the Jews, all of them citizens of Elephantine,
thus say:
If to our lord it is good,
take thought of that Temple to rebuild—
since they do not let us rebuild it.
Regard your obliges and your friends here in Egypt.
May a letter from you be sent to them
about the Temple of YHW the God
to rebuild it in Elephantine the fortress
just as it had been built formerly.
And the meal-offering and the incense and the burnt-offering
they will offer on the altar of YHW the God in your name
and we shall pray for you at all times—
we and our wives and our children
and the Jews, all of them who are here.
If thus they do until that Temple be rebuilt,
a merit you will have before YHW the God of Heaven
more than a person who will offer Him burnt-offering and sacrifices
whose worth is as the worth of silver, 1 thousand talents,
and about gold.
About this we have sent and informed you.
Moreover, all these things in a letter
we sent to Jehohanan and Shelemiah
sons of Sanballat governor of Samaria.
Moreover, about this which was done to us
Arsames did not know.
Josephus also mentions a Judean temple built in Egypt at a different time
Josephus
Judean wars book 7 chapter 10
2. Now Lupus did then govern Alexandria. Who presently sent Cæsar word of this commotion. Who having in suspicion the restless temper of the Jews for innovation, and being afraid lest they should get together again, and persuade some others to join with them, gave orders to Lupus to demolish that Jewish temple which was in the region called Onion, and was in Egypt. (18) Which was built, and had its denomination from the occasion following. Onias, the son of Simon, one of the Jewish High-priests, fled from Antiochus, the King of Syria, when he made war with the Jews, and came to Alexandria. And as Ptolemy received him very kindly, on account of his hatred to Antiochus, he assured him, that if he would comply with his proposal, he would bring all the Jews to his assistance. And when the King agreed to do it, so far as he was able; he desired him to give him leave to build a temple somewhere in Egypt, and to worship God according to the customs of his own country. For that the Jews would then be so much readier to fight against Antiochus, who had laid waste the temple at Jerusalem; and that they would then come to him with greater good will; and that by granting them liberty of conscience, very many of them would come over to him.
3. So Ptolemy complied with his proposals; and gave him a place one hundred and eighty furlongs distant from Memphis. (19) That Nomos was called the Nomos of Heliopolis. Where Onias built a fortress; and a temple, not like to that at Jerusalem, but such as resembled a tower. He built it of large stones, to the height of sixty cubits.27 He made the structure of the altar in imitation of that in our own country, and in like manner adorned with gifts: excepting the make of the candlestick. For he did not make a candlestick; but had a [single] lamp hammered out of a piece of gold; which illuminated the place with its rays, and which he hung by a chain of gold. But the intire temple was encompassed with a wall of burnt brick, though it had gates of stone. The King also gave him a large country for a revenue in money; that both the priests might have a plentiful provision made for them; and that God might have great abundance of what things were necessary for his worship. Yet did not Onias do this out of a sober disposition.28 But he had a mind to contend with the Jews at Jerusalem; and could not forget the indignation he had for being banished thence. Accordingly he thought, that by building this temple he should draw away a great number from them to himself. There had been also a certain ancient prediction made by [a prophet] whose name was Isaiah, about six hundred years before, that this temple should be built by a man that was a Jew in Egypt. And this is the history of the building of that temple. 4. And now Lupus, the governor of Alexandria, upon the receipt of Cæsar’s letter, came to the temple, and carried out of it some of the donations dedicated thereto, and shut up the temple itself. And as Lupus died a little afterward [about A.D. 75], Paulinus succeeded him. This man left none of those donations there: and threatened the priests severely, if they did not bring them all out. Nor did he permit any who were desirous of worshipping God there, so much as to come near the whole sacred place. But when he had shut up the gates, he made it intirely inaccessible: insomuch that there remained no longer the least footsteps of any divine worship that had been in that place. Now the duration of the time from the building of this temple till it was shut up again was three hundred and forty-three years.29
343 years is wrong. If it was built in the 160s BC, and stopped functioning 75 AD that is about 234 years. Josephus thought it fulfilled the Isaiah 19 prophecy. Maybe the Isaiah 19 prophecy was a double prophecy about both temples...
At the end of Zechariah (515 BC) 14 it says
17 If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain. 18 If the Egyptian people do not go up and take part, they will have no rain. The Lord[b] will bring on them the plague he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles. 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.
20 On that day holy to the Lord will be inscribed on the bells of the horses, and the cooking pots in the Lord’s house will be like the sacred bowls in front of the altar. 21 Every pot in Jerusalem and Judah will be holy to the Lord Almighty, and all who come to sacrifice will take some of the pots and cook in them. And on that day there will no longer be a Canaanite[c] in the house of the Lord Almighty.
About half of the events in Zech 14 can be shown to of happened past tense in 1/2 Maccabees in the 160s BC- looting lots of gold, silver, and other treasures, half being killed half not killed, fleeing to the mountains, lots of angels fighting with the Israelites, Antiochus flesh rots, and worms eat him, they burn their enemies alive so their flesh melts, rebuilding the walls. The MT of Olives part is not mentioned past tense but it must of happened in that time frame, and closed back up after. The bit at the end about the Egyptians is only about the Judean Egyptians not the non Judean Egyptians which makes sense in context of the Judean temple in Egypt Josephus talks about. Or it was about all Egyptians not sure. If it was all of them I don't think it was recorded anywhere.
Zech 14 says
You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake[a] in the days of Uzziah king of Judah.
The
you was the Israelites that all lived in Jerusalem near the Mt of Olives. They had ancestors that fled the earthquake hundreds of years prior. The Israelites religion was a Judah based religion centered around a temple, and that religion ceased to exist 30-70 AD, and will never come back again so the very latest the prophecy could of been fulfilled was 70 AD. It was not about Jesus, and will never happen again.
Josephus on the earthquake
Josephus: Antiquities of the Jews 9:10:4
While Uzziah was in this state and making preparations (for futurity), he was corrupted in his mind by pride, and became insolent, and this on account of that abundance which he had of things that will soon perish, and despised that power which is of eternal duration (which consisted in piety towards god, and in the observation of his laws); so he fell by occasion of the good success of his affairs, and was carried headlong into those sins of his father, which the splendour of that prosperity he enjoyed, and the glorious actions he had done, led him into, while he was not able to govern himself well about them. Accordingly, when a remarkable day was come, and a general festival was to be celebrated, he put on the holy garment, and went into the temple to offer incense to God upon the golden altar, which he was prohibited to do by Azariah the high priest, who had fourscore priests with him, and who told him that it was not lawful for him to offer sacrifice, and that "none besides the posterity of Aaron were permitted so to do." And when they cried out, that he must go out of the temple, and not transgress against God, he was wroth at them, and threatened to kill them, unless they would hold their peace. In the meantime, a great earthquake shook the ground, and a rent was made in the temple, and the bright rays of the sun shone through it, and fell upon the king's face, insomuch that the leprosy seized upon him immediately; and before the city, at a place called Eroge, half the mountain broke off from the rest on the west, and rolled itself four furlongs, and stood still at the east mountain, till the roads, as well as the king's garden, were spoiled by the obstruction. Now as soon as the priest saw that the king's face was infected with the leprosy, they told him of the calamity he was under, and commanded that he should go out of the city as a polluted person. Hereupon he was so confounded at the sad distemper, and sensible that he was not at liberty to contradict, that he did as he was commanded, and underwent this miserable and terrible punishment for an intention beyond what befitted a man to have, and for that impiety against God which was implied therein. So he abode out of the city for some time, and lived a private life, while his son Jotham took the government; after which he died with grief and anxiety at what had happened to him, when he had lived sixty-eight years, and reigned of them fifty-two; and was buried by himself in his own gardens.