You know what homosexuality means. You know what oppressed means. In all likelihood, you know exactly what I am talking about. The debate has been laid out for those who accept it.
You are correct that I know what homosexuality means, but you are certainly unclear on the issue. Homosexuality and gay marriage have no necessary connection - by the definition that they've adopted in all areas where gay marriage has been legalized (i.e. no principle of consummation). That you think that gay marriage has something necessary to do with homosexuality (that is, with people engaged in sex), but not with public nudity in gay pride parades, is arbitrary, so I need you to clarify your thinking.
As for oppression; no, I don't know what you think it means. If you think that a definition which excludes same-sex marriage is oppressive, you'd have to explain why. If you think that oppression has to be more than simply refusing a definition that would allow gay marriage, then I just I don't necessarily argue for their oppression, do I? A lot depends on this nebulous little word...
No, you wouldn't have that power... is your odd request to restrict the debate to just that, when you know for dang sure that the general topic of homosexuality covers more than just that.
Sure I'd have that power. Let's say that yes, I accept the debate-question and say "Christians should oppose homosexuality," and then the only issues I bring up in round 1 are that Christians should oppose public nudity during gay-pride parades, and should argue against the philosophical-prerequisite of the dominant gay-lobby that gender is arbitrary and that their are at least five sexes (other theories, as is well known by now, hold that there are many more). How would you respond? You'd have to agree with me on the first question, maybe argue with me on the second one - but would you then argue that homosexual attraction itself is not a sin? If you did that, in round 2, I'd have to agree with you that homosexual attraction itself is not a sin, and argue with you only on the philosophical-prerequisite. In any case, we'd be arguing exactly as I'd determined - unless you're more specific about what you want to argue about.
Arguing about gay marriage will necessarily lead to debating the philosophical-prerequisites, and whether the definition of the re-formulation of gay marriage can be sound. There's plenty enough in that; otherwise, you're going to be trying to pigeon-hole me, and I won't let you; that will only waste time and space.
In any case, I think it's likely that we won't be debating - at least, I doubt anything will come out of it, so I suppose I'll withdraw my challenge.
Upvote
0