...checking in
1. yep i'm still here
2. that sermon made some very good points though where it states
So the anything in Our Lords Ask anything is not anything you like or anything you want.
which contradicts:
(Matthew 18:19) Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
(Luke 11:9) And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
(Luke 11:10) For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
(Luke 11:11) If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
(John 15:7) If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
(John 15:16) Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
(John 16:23) And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
(John 16:24) Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
(John 16:25) These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father.
(John 16:26) At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
(John 16:27) For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
3. I don't believe this is some sort of "name it claim it" wacko pentacostal prosperity fantasy, indeed because blest are the poor. But over and over Christ intimates the view that yes, it may be difficult to believe this great and amazing doctrine, but if you have no doubt, then whatsoever you say and beileve it will happen, will come to pass. Be it the withering of the fig tree, the casting of a mountain into the sea, the healing of lepers, and so forth.
On this, the day we celebrate his glorious resurrection from the dead on the third day, let us remove the doubt from our own hearts about Christ's promises, and ask those things which God lays upon our heart to ask. Indeed he already told us how to pray (the our-Father), which if you carefully analyze it, it covers all the necessary bases. daily bread, forgiveness, God's will be done, protection from evil, and so forth. Why do we make such long prayers when God's Son provided a simple short one to pray?
When teaching us to pray, Christ mentioned two groups of people who we should not "be like unto", the hypocrites (who loved the glory of men) and the heathen (who think they will be heard for their much speaking). Christ's solution to both issues? Wait to pray until you have shut the door behind you in your closet, and do not pray with much-speaking of vain repetitions, but rather pray the Lord's prayer.
4. As for the issue I originally started writing about, I'm feeling much better about it, as I believe it's helped me to focus on the greatest and first commandment more: Thou shalt love the Lord thy God with all thy heart, all thy mind, and all thy strength.
I realized that he is the only one who really loves me, in the way i define the word love. And it would be foolish to not love him back.
And I think that love for my neighbor will flow from that first love.
Peter believed that if he grabbed that one crippled man by the hand and picked him up, that God would intervene and provide healing for that cripple, because of his faith. Paul was a man of like passions to us, he was not particularly pious, he even said so.
(Acts 14:11) And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
(Acts 14:12) And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
(Acts 14:13) Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
(Acts 14:14) Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
(Acts 14:15) And saying,
Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
(Acts 14:16)
Who in times past suffered all nations to walk in their own ways.
(Acts 14:17)
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Christ's promise to give us whatsoever we ask isn't to fill up our vanity, but to serve God, to be sure. But that gift was not restricted to the 1st or 2nd century, for God loves all of his children who believe in Christ, and does grant miracles to those who believe and do not doubt.
5. When I was praying, I had been praying for this girl's love, that she would show it unbounded in my direction. Perhaps I didn't not receive that. Albeit I visualized that bond as a bond of marriage, perhaps I can have her unbounded love without marriage, simply without the physical portion of that love, and perhaps this is God's way to get me to stop thinking about my flesh and to perceive her spiritual love for me instead.