This whole sub-thread is off the rails and I am not going to indulge it anymore.
We were in a fruitless conversation about the nature of science and it had come up that the majority of scientists have some sort of supernatural claim and you made some claims about how that impacts their work (and by implication impacts the rest of us) and then I suggested if you wanted to know you should *ask* such a scientist about it. Instead you just rejected empirical (or even anecdotal) data as a source for making conclusions and wrote this (THIS!):
Common sense is a *HORRIBLE* methodology for solving complex problems and dealing with unknowns. "Common sense" leads to a large number of demonstrably false conclusions. It is not how science works and it is not a path to "truth" or understanding. If you want to know the state of things -- GET SOME DATA! (Don't make it up in your head and call it "common sense.)
Well my common sense and logic was based on the data. The studies and research into how humans think. But it all doesn't just come down to science. There is no science for belief. Belief happens despite the science. My point was also one of logic which does not need any scientific evidence but is self evidenced.
If you believe in the possibility of the supernatural while being a scientist then it stands to reason logically that you don't believe physicalism and naturalism are the only aspect of reality as opposed to scientist who are atheistic and don't believe in supernaturalism. I don't need to ask any scientist for that conclusion. If they claim that naturalism is the only reality then they undermine their own position that there is a supernatural aspect to reality.
But you are right regarding this subtopic going too far. I was merely making a point that belief in metaphysics is natural to humans and if we get rid of God or whatever belief system or ideology society uses then it will be replaced with another even if that is disguised as a secular ideology.
Unfortunately that was challenged and we had to go into some banter about whether this is the case and it seems to be now going in circles. But I will stick to my claim based on the evidence that humans are innate believers and that since mainstream secular society has rid themselves of God completely out of the public square we have taken on a new belief and ideology in the form of Wokism which has elements of paganism and a mix of other ideas that are not based in fact but belief.
Again, if you want to know how actual scientists working in science deal with their supernatural beliefs go find some and ask them. I believe they have whole organizations of such. (There are several on this site, but I am not going to tag them as I wish to remain on friendly grounds with them and they don't deserve this conversation.)
The point wasn't about what exactly are their supernatural beliefs but rather than these are people who can hold more than one position about reality. Which I might add is probably the position of the majority of Christians. This is opposed to scientists and others who take a purely physical or material position about reality.
Anyway the point was about the naturalness of belief in the supernatural and why society cannot rid itself of having some belief in metaphysical ideas regarding reality and morality for that matter.
In response to my *factual statement* that in a quarter century of scientific conversations that we did not discuss the supernatural or supernatural causation, you then wrote the following filled with what are effectively accusations of code switching and rule enforcement.
No that is your reading. Lets examine what I actually wrote rather than your personalised version.
Steve said
If they believe in God or supernatural possibilities then they must also believe that methological naturalism and naturalism are but one aspect and not the be all and end all of what reality actually is. Otherwise they cut off their own belief in the reality of something beyond the physical.
This is not controversial or filled with accusations. This is a self evident fact based on logic. A person cannot hold both the belief in a naturalistic and physical only reality while also believing in a supernatural reality. Its a contradictory and impossible position to take as one defeats the other.
Steve then said
Well of course as in the course of working with scientists and doing that particular dicipline its not relevant. In fact its not allowed to be considered as a priori. The rules governing the method have factored out supernaturalism and belief.
I have effectively said that while scientsts are working within their diciplines they don't allow the supernatural. They have prior assumptions about how we should measure reality and they work with a paradigm which has rules, language and methods that factor out the supernatural.
How is explaining that science and scientists work with a paradigm accusing anyone of code switching and rule breaking. It may help to define what a scientific paradigm is.
Paradigm, namely a set of universally recognized principles, methodological processes and cultural concepts that refers to the work of the “scientific community” of a certain era. The scientific community is made up of scientists who, possessing the same paradigm, share the same ethical vision, assessment criteria, interpretative models, methods and solutions for solving problems and who believe their successors ought to be educated on the basis of these same contents and values.
In “The Structure of Scientific Revolutions”, Kuhn analyzes the history of science and its various implications in all areas of research.
www.ibsafoundation.org
So the science community will have assumptions, rules, criteria, techniques, interpretive models and methods that must be adhered to within that paradigm. Difference sciences will have different paradigms that they must adhere to which may be different from each other and even conflict. Such as the paradigms for physics and psychology.
This is simply stating the reality of how science works within society. Others may disagree with the science paradigm and have a different worldview. The point is as Kuhn points out is that science itself is a social enterprise which has its own worldview and this can change such as with paradigm shifts which bring a completely different view according to the time. How we see the world today as reality was completely different to what scientists believed was real 100 years ago. This will change again in the future.
Kuhn looked at the history of science and argued that science does not simply progress by stages based upon neutral observations (e.g., Positivism). Acceptance or rejection of some paradigm is, he argued, a social process as much as a logical process. Kuhn used his incommensurability thesis to disprove the view that paradigm shifts are objective. Truth is relative to the paradigm. Science is a product of the society in which it is practiced.
Thomas Kuhn attacks “development-by-accumulation” views of science, which hold that science progresses linearly by accumulating theory-independent facts.
www.simplypsychology.org
science can succeed in making progress only if the relevant scientific community shares a strong commitment to their shared theoretical beliefs, values, instruments, techniques and even metaphysics. This constellation of shared commitments is what Kuhn means by the term Disciplinary Matrix and this is the first meaning of the term paradigm. The paradigm is the shared worldview that points all its members in the right direction and while there are rules that govern how the community proceeds these rules are implicit.
Thomas Kuhn’s work The Structure of Scientific Revolutions is one […]
www.thelivingphilosophy.com
(Also included in previous posts.) You seem to lack understanding of positions you do not hold and you keep projecting your own positions and opinion onto others. In this case scientists.
No I am not speaking of scientists as scientists within their diciplines but as humans beings. Scientists are not immune to be human, to being subject to human natural ways of thinking and believing. Science within the paradigms of how humans see the world and how we can know reality is but one position in the overall scheme of what is reality. In that sense its a social construction about reality and not science.