Paul called the Law and the Prophets, "The Gospel of Christ" in Roman's 1.
What verse specifically would you point to to convince me that
"Paul called the Law and the Prophets, "The Gospel of Christ" in Roman's 1?"
Do you mean this?
- " . . . the Gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son . . . (Rom. 1: 1b,2, 3a)
Romans one says where that Paul called the Law and the Prohets the Gospel of Christ ?
It is there that the righteousness and the wrath of God against all unrighteousness of men is revealed. And also within this same Gospel of Christ, it is taught that the Just shall live by Faith. (Hab. 2:4)
What Paul understood about God, came from the Law of Prophets after the blindness, AKA "the veil" that comes to those who live in sin is removed. (which happens when the heart turns to God as those members of the first church of God under His Prophesied New Priest shows in Acts)
In fact, the entire New Testament, including the Christ's teaching and Paul's, were brought into God's Salvation without ANY of Paul's letters. This is simply an undeniable fact.
I think now I get to your answer to my question, which basically was -
"Would the New Testament be better off without the Catholic Religion adding Paul's letters to the Bible?"
My thoughts on this are the inspiration of Paul's letters was not bestowed by man but
discovered by God's people.
And without the epistles of Paul there is NO WAY . . . NO WAY! . . . I could adaquatly grasp by revelation the Gospel of Christ.
The New Testament WITHOUT
Romans? . . . Without
Ephesians? . . . Without
Galatians, Philippians, COLOSSIANS ??
Since that isn't the case it is impossible for me to imagine what the church would be without Paul's completing ministry . . . IF it would
exist at all.
Anyway I praise the Lord that that ISN'T the case with the Bible and especially the New Testament.
Of which I became a minister according to the stewardship of God, which was given to me for you, to complete the word of God, (Col. 1:25)
Let me read on to see if I get your concept right.
For me, I am grateful for Paul's letters as he helps me to understand the Law and Prophets that were written "For my sake no doubt" and for examples to show me the danger of lusting after disobedience, the examples that were written specifically for my admonition, in this time in history, upon whom the ends of the world have come.
I am glad to hear you're grateful for Paul's letters.
Along with them helping you to understand the Law and the Prophets are you thankful also they help us to understand -
Matthew, Mark, Luke, and John? I am thankful they are indespensable in comprehending the entire New Testament gospels including
books like
Acts, Revelation, and probably ALL the other epistles.
Do I believe we are better off without his letters, no.
Praise the Lord! I'm glad to here that.
But I also don't believe that mankind was doomed to be a slave to sin until Paul came, because men only had the Law and Prophets, and that was the implication of the philosophy in this thread.
This is a little bit hard for me to follow. Maybe I need to re-read your exchanges with someone else.
But you began by saying the Law and the Prophets were the Gospel of Christ. I thought that is what you said above.
Now you say men
"only had the Law and Prophets".
So before the New Testament men had or did not have
"the Gospel of Christ" ?
I would say that before Christ's incarnation, perfect life, death, resurrection, and becomming
"a life giving Spirit" to indwell them
they did not have
"the Gospel of Christ" per se.
Are we saying the same thing in this? Men didn't have the Gospel of Christ. And then one day men HAD and HAVE now the Gospel of
Christ.
And Christ and His apostles and prophets helped us to be enlightened to the nature of that Gospel of Christ.
It was promised before, surely. And even it is written that the Gospel was announced to Abraham.
(Gal. 3:8)
But essensially that Gospel was not here and now it is here, Praise the Lord's mercy and grace.
That's what we believe as Christians. Am I right?
By which, in reading it, you can perceive my understanding in the mystery of Christ,
Which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in spirit, (Ephesians 3:4,5)
My friend, you are reading a lot into my post. The dispute is between 2 philosophies.
That happens with me sometimes. So I did ask.
Him's philosophy is that men were slaves to sin until Paul came and told them how to be free from the Law of Sin, because God never shared with us what happened to a man who considers His Words irrelevant.
Well, you know HIM is able to also clarify what he believes.
But it was Jesus Christ, my friend, who told us that the people were slaves to sin.
Paul only repeated with some elaboration what Jesus taught.
Jesus -
Then Jesus said to those Jews who believed Him, If you abide in My word, you are truly My disciples;
And you shall know the truth, and the truth shall set you free.
They answered Him, We are Abraham’s seed and have never yet been enslaved to anyone. How is it that You say, You shall become free? Jesus answered them, Truly, truly, I say to you, Everyone who commits sin is a slave of sin.
And the slave does not abide in the house forever; the son does abide forever.
If therefore the Son sets you free, you shall be free indeed. (John 8:31-36)
The gradual and progressive revelation of truth unvieled to man that the sinner is a slave to sin.
Am I right?
Jesus coming says in that very chapter that He is
the light of the world. (v. 12)
He is the very God, the
I AM THAT I AM, become a man to accomplish redemption and come to live within us as eternal life.
The Jews then said to Him, You are not yet fifty years old, and have You seen Abraham?
Jesus said to them, Truly, truly, I say to you, Before Abraham came into being, I am. (vs. 57,58)
Jesus Christ is the very God in a form in which He can come and Himself live within us - mingling us with God and
building God into man.
What a Gospel!
My understanding is that God detailed for his people in great Spiritual detail, th
I see how you see this law of sin and death.
For you it really is all the curses enumerated by the warning God in
Deuternomy 28.
I don't believe that is exactly the case. But there are I think more important things to see in Romans 6-8.
Anyway, on the encredibly positive side in Romans 8 God has been processed into a consumate life giving Spirit to indwell, unite,
mingle, and blend within man's being.
The Spirit of life in Christ Jesus is the ultimate expression of the Triune God for God
to dispense HIMSELF into us.
It is interesting. In some ways I see you and brother HIM kind of saying some of the same thing inspite of debate.
Anyway, this law of the Spirit of life in Christ Jesus or who has freed us in Christ Jesus is the Triune God's very life
processed through incarnation, human living, death, resurrection, and ascension dispensed into our innermost being our regenerated human spirit.
We should have the boldness to proclaim
"Part of my being is God Himself." We may have the boldness to proclaim
"Part of my being is Jesus Christ Himself living in me."
Try saying that as the first thing you say in the morning when you wake up. Try it.
You wake up to a new day and say, ie.
"Lord Jesus. Lord Jesus. Thankyou you brought God into me. Part of my being is You Lord Jesus.
I love You Lord Jesus. Amen."
My understanding of Paul's letters is that they perfectly align with every aspect of the Law and Prophets, and the God promoted therein. So there isn't "more truth" or "less truthful" for me. Paul, Jesus and Moses along with the Prophets, promoted that same Gospel. A Gospel which was given to Israel, who didn't believe it.
I hope this explains my position more clearly and I look forward to furthering our Scriptural discussion.
Thanks. Amen to Christians speaking forth God to one another for mutual building up.
I would have another question for both you Studyman and HIM which I may ask HIM latter.
And it is a genuine question.
Do you see any distinction between these two statements?
"That the Law might be fulfilled by us."
And
"That the righteous requirement of the law might be fulfilled in us."
Do you see any difference between
"Christ helps us to keep the Law" and
"Christ helps us to fulfilled the righteous requirement of the law."
I am not sure sometimes how to help Christians to comprehend
grace as Christ being everything for us - everything.
This verses
"Jesus Christ will now help us to go back and be successful keepers of the Law of Moses which God gave to him."
"The Lord be with your spirit. Grace be with you." (2 Tim. 4:22)