You don't get to speak on behalf of all Protestants.
But it is sentiments like this which make Lutherans, such as myself, have an aversion to calling ourselves "Protestant"--though we are literally the first Protestants.
The term Protestant, by the way, never had anything to do with protesting Catholicism. As the original Protestants were Catholic. The term "Protestant" refers to a specific historical event in the Holy Roman Empire. At the First Imperial Diet at Speyer, the Holy Roman Emperor allowed the princes to determine what form of religion would be okay in their regions; that meant the Evangelical princes, and their subjects, were free to put the Evangelical reforms into practice (even if Rome was deeply opposed to this). At the Second Imperial Diet at Speyer, the emperor reversed this, and demanded all the princes enforce the Roman forms and loyalty to the Pope--the Evangelical princes protested this, it was a formal protest. This was known as the Protestation at Speyer, and those princes became known as "The Protestants". In time, "Protestant" became a term which applied more broadly, especially in English usage where King Henry VIII, who declared the English Church independent from Rome, still opposed "Protestantism". As time marched on, "Protestant" continued to grow in scope, not just referring to the Magisterial reform movements in Mainland Europe (aka Lutheran and Reformed), but would come to include the Radical Reformation, the English Reformation, and various post-Reformation movements such as the various Non-Conformist groups that emerged in Britain and her colonies in the 17th and 18th centuries (e.g. Baptists, Quakers, Methodists). New religious movements that emerged in the United States after its independence, also came under the "Protestant" monicker, no matter how far and removed they were from the spirit and teaching of the Reformation itself.
Today, in the United States "Protestant" and "Evangelical" are terms which mean very different things than they meant in the 16th century.
As an Evangelical Protestant, in the original sense of those terms--a Lutheran--I have far more in common with both Rome and Constantinople than I do with what "Protestant" means in a modern American context.
I love holy images. I receive and celebrate the Holy Sacraments as the insitution of Christ my God, as precious Means of Grace through which God works faith, justifies me, sanctifies me, and converts me. I rejoice in the holiness of the Mass, where I receive the true flesh and blood of Jesus Christ my Savior and hear the precious and holy word of God which declares the Good News of my salvation.
From where I sit, it is usually other "Protestants" who put faith into their works for salvation, who deny the power and efficaciosness of God's grace, and turn religion into a system of pious merit in which one's righteousness before God must be earned.
I'm not saved by believing the right things--that would be putting faith in my own works for salvation.
I'm saved by the once and done and perfect work of Christ, which I receive freely as pure grace in and through Word and Sacrament, whereby God in His infinite kindness declares me just for Christ's sake, and rescues me from the bondage of sin, death, hell, and the devil. I am, in Christ, a freeman; on the basis of what He has done, and what He gives, alone. That's Good News. Solus Chrisus, Christ alone saves me. Solus Christus Salvator.
-CryptoLutheran