I am a photographer, and I agree.That is how a photographer's mind works. Drawn, not to idiosyncrasies but to form
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I am a photographer, and I agree.That is how a photographer's mind works. Drawn, not to idiosyncrasies but to form
That was a function for me when I was military intel as well. But I've learned how to turn that off and on as necessary.Have you reached the point where taking note of everything and everyone becomes an addiction?
Ezekiel 18:20
20 The one who sins is the one who will be put to death. A son will not be punished for his father’s sins, and a father will not be punished for his son’s sins. A good man’s goodness belongs to him alone, and a bad man’s evil belongs to him alone.
Easy-to-Read Version
Ezekiel 18:20
20 The one who sins is the one who will be put to death. A son will not be punished for his father’s sins, and a father will not be punished for his son’s sins. A good man’s goodness belongs to him alone, and a bad man’s evil belongs to him alone.
Easy-to-Read Version
My husband and I are both white. He and his family are currently, and generally, less religious and more progressive than mine, but his (historically) is MUCH more Southern and slave-owning than mine. In fact, all his family has Southern and slave-owning past, whereas mine doesn't on either paternal or maternal side.
My dad's family are all WASPs and Irish/Scottish from the upper northeast (Massachusetts, Vermont, etc.) who never held or owned slaves. My mom's are all Germans/Norwegians/Hutterites from the upper midwest (Minnesota, South Dakota, etc.) who came to the US in the 1800s and also never had slaves.
In recent years, I've noticed a change from individualistic and historical focus of racism, toward more 'systemic' focus. The idea is, it doesn't really matter that my husband's family was historically slave-owning, whereas mine were in regions where slavery never occurred. The focus now is, both nonetheless benefited from 'white privilege,' so it doesn't matter if one's white families had slaves or not. What matters now is, if they are allies, or at least voting Democrat in greater numbers. In that case, my husband's family is generally more progressive now, even if they have purely Southern and slave-owning roots.
Do you agree with that perspective: is it better to have a family that "currently" is overall more progressive and voting Democrat, even if that family is purely slave-owning and Southern in its past, than it is to come from a family with no slavery, even if that family is currently slightly more third-party or Republican in its voting?
At the end of the day, none of what you said actually matters in this particular situation. Those are just self-satisfying talking points circulating among conservatives.Well for one, everyone has been a slave to someone else at some point. This notion slavery only involves white people in America is ridiculous.
In Barbary the blacks owned more white slaves than America ever owned of black slaves
BBC - History - British History in depth: British Slaves on the Barbary Coast
Their untold story, by Professor Rees Davieswww.bbc.co.uk
What about native Americans that owned slaves?
How Native American Slaveholders Complicate the Trail of Tears Narrative
The new exhibition 'Americans' at the National Museum of the American Indian prompts a deeper dive for historic truthswww.smithsonianmag.com
We all know Jews were slaves.
What about the blacks in America that enslaved blacks?
Blacks Owning Blacks: The Story of William Ellison – Cathedral of Liberty
William Ellison Jr. (c. April 1790 – December 5, 1861), born April Ellison, was a U.S. cotton gin maker and blacksmith in South Carolina, and former African-American slave who achieved considerable success as a slaveowner before the American Civil War.cthl.org
And of course who sold black slaves? Other blacks that enslaved their own people to sell.
But at the end of the day it doesn't matter to you or me, we didn't own any slaves. Why should we be held accountable for something that happened a 100 years before we were born?
Let's say I found out I had an ancestor that was a Nazi child murder and rapist, killed animals and raped women. Ok, that has nothing to do with who I am as a person now. I don't do those things, I pay my taxes, work hard, love my wife and try to be a decent person.
So no one alive today in America has ever been a slave, and no one alive today has ever owned a slave.
(checks to see where Tim lives).How would that be any different than people from other nations coming here and instead of adapting to the white foundation, they keep the politics of their homelands. Babel proved a point. The Kingdom won't be segregated by colourful identity so why here?
What does that mean in terms of actions?Acknowledging systemic racism isn't about assigning personal guilt. It's really about recognizing that racism is a societal problem that needs to be addressed in a systematic fashion.
Society generally has a lot less at stake with beauty favoritism. It may be terribly unjust for the individuals who get the short end of that one. But the problem doesnt aggregate into enduring classes the way race does. Theres no homely people side of town where people go when theyre hounded out of the pretty side. I dont think there's ever been genocides against the class of ugly people.What does that mean in terms of actions?
Let's take it out of the nature of race.
Let's say we determine that conventionally lovely people are favored in society to the detriment of ugly people. How do we address the problem of individuals favoring beautiful people in social transactions?
No, that's not an answer to the question, because not every black person these days is "aggregated into an enduring class." Just as in one family, one child might be pretty and one child might be ugly, we have black families in which one child is successful and one child is a failure.Society generally has a lot less at stake with beauty favoritism. It may be terribly unjust for the individuals who get the short end of that one. But the problem doesnt aggregate into enduring classes the way race does. Theres no homely people side of town where people go when theyre hounded out of the pretty side. I dont think there's ever been genocides against the class of ugly people.
I'm not talking about any single particular persons own life outcomes. To people who are inclined toward racism, she is part of the class "black people". Her kids will be too.No, that's not an answer to the question, because not every black person these days is "aggregated into an enduring class." Just as in one family, one child might be pretty and one child might be ugly, we have black families in which one child is successful and one child is a failure.
I know a young woman who was born to a single mother living on welfare in the southside of Chicago. One day when this young woman was eight years old, her mother took her to a shopping mall in a wealthier area to look for a job. Her mother just sat her down in the mall and told her not to budge while her mother was filling out job applications in various stores.
But being eight years old, she did wander about the mall. She said that she was amazed to see people clearly dressed and acting and living the way she saw on television. Her eight-year-old self had presumed "Full House" was just as much a fantasy as Star Trek. She said she made up in her mind that day that she would one day live like those people in the mall.
Her determination paid off. She discovered she was a whizz at math. She majored in computer science, and I met her down her in Dallas working in my area before I retired. So...was she "aggregated into an enduring class?"
I'm not saying that racism does not exist, however when I compare today to what I saw in the late 50s and early 60s, when a black skin was usually a hard stop to a person's progress regardless of that person's character and abilities, "white privilege" today has been reduced to the level of "pretty privilege" or "Ivy League privilege."
And how do you do that exactly?Acknowledging systemic racism isn't about assigning personal guilt. It's really about recognizing that racism is a societal problem that needs to be addressed in a systematic fashion.
The issue is who takes responsibility for that and what can they do about it? Is it a shared responsibility or one sided? And what exactly do we say must be done in order to change things?think the statistics are meaningful enough to suggest that there is a significant "class" here, which endures generationally, with present day issues - whether they accrue from current or historical mistreatment, or both.