- Jan 1, 2024
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I. Not what the Greek text states, which is:
"Whom God hath set forth to be a propitiation through faith in his blood, for a showing forth of
1) the righteousness of God because of the passing over of the having-previously-occurred (past) sins in the forbearance of God, for the showing forth of
2) his righteousness in the present time, that he should be both just (demanding justice) and justifying (providing the justice demanded) the one of faith in Jesus Christ.
That is the righteousness from God, not of God (Ro 3:21).
II. It is the righteousness of justification (Ro 3:28), which is a forensic righteousness, a declaration of "not guilty," a sentence of acquittal, a grant of right standing with God, it is not actual righteousness, which is only in the sanctification of obedience in the Holy Spirit.
Is not Romans 3:21 "Theou" translated as "Of God" as also in Matthew 5:9 & Mark 15:39, and other places?
Yes, there are two different righteousnesses described here: the one is justification, the right standing with God, and the other sanctification, where we are set apart, holiness unto the LORD - "be ye holy for I am holy" as it is written. But He gives us that in the gift of Himself who is righteousness and sanctification.
I think we are saying the same thing, in different ways?
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