It truly takes some Sherlock Holmes-type digging to find ANY straight information on this event, but it is out there if you keep digging. Oh, you'll find plenty of gushing testimonials (but oddly, they never tell you exactly what happened over the weekend).
Anyway, here's part of one guy's refreshingly honest story about his experience:
"
There was a LOT of singing. I DO NOT SING. We made posters. We sang some more. We played with playdough. We sang some more. We made up skits. We sang some more. We made up songs. To be honest, I spent most of the weekend with my arms crossed in front of my chest trying to keep some semblance of a smile on my face."
Playdough? REALLY?
Also, here's an interesting article on WTE and similar events which highlights the main problem is that they try to suppress peoples'
thinking in favor of them
feeling or
experiencing. Another hallmark of cults. If they can get you to stop using your brain, and just go with your emotions, they've got you.
Please Contemplate This:
Also found a great discussion board on WTE. I'd suggest reading all the way through it, some of the more "meaty" posts are further in:
Walk to Emmaus - Page 2 - BaptistBoard.com
A few more things were brought to light, like the fact that they discourage anyone going through a painful life experience (bereavement, divorce) from going so they can achieve a more "joyful" atmosphere at the event. How is that remotely Christian? Answer: it's not!
There's also the elephant in the room that I haven't heard mentioned yet here. The money. There are HUGE amounts of money being made from these events. Millions of people attend each year, that translates to billions of dollars being funneled to The Upper Room (UMC).
I would highly encourage everyone to read the blog posted above as well. A lot of WTE fans will accuse naysayers of just not having been on a WTE, but here are some quotes from people who HAVE gone! All complete strangers to each other, from different areas, different churches, yet they have eerily similar negative experiences.
"On my last work weekend we were even coached on how to be deceptive and not tell the ‘secrets’ if asked by a pilgrim. Basically we were to dance around the truth."
"I had the same feeling about the “heaven” experience. I was scared to go inside. I thought it looked like a satanic sacrifice with chanting. So, when I went in and saw that it was ok, I still was very uneasy and apprehensive. It seemed surreal. I was so ready to go HOME. I kept thinking: I know that heaven is a place where I shall see my Father FACE 2 FACE! This isn’t the same. I just felt that everyone must comply as robots and no one can have a thought negative of the situation. It was all very frustrating."
"Okay, there was an experience during the weekend (I won’t give details) that was orchestrated to give us a “vision of heaven.” I just need to be clear in my saying that this was a complete misrepresentation of Heaven. My first thought in entering this experience was that I was entering a cult sacrifice (and I began to wonder if no one told me about it because I was the sacrifice), and the second was, “If this is what Heaven is going to be like, then I don’t want to go there.” It made me so angry, because in my limited understanding of Heaven, we will get to fellowship with other believers and see the face of God. That did not happen. There were also some experiences that were emotionally charged in a way that made me uncomfortable. I don’t need someone to play on my emotions to get me to give things over to God. His whispering in my heart is enough. So many times I just wanted to scream, “If all of you would get out of the way, maybe I could actually experience God.” "
"I still hold great concern that at least 6 pilgrims at my walk (about 18%) confessed to me or the community that they cried themselves to sleep on the first night."
"I also get frustrated when some Emmaus community members take the credit for the times when the walk is great for someone, but seem to blame the participant when it does not work. Emmaus folks talk of how the weekend transformed people, how it gave them a “mountaintop” experience, and how powerful Emmaus is. But, often, when someone does not like the walk, it is chalked up to the “person not being ready”, or they “did not get it”. "
"Emmaus members have separate website pages they can access, have crosses that no one else is supposed to get, and are invited to events and ceremonies that are not open to the public. Emmaus uses a curriculum based, in good part, on surprise and secrecy. With all of that being said, I see why people see it as a secret society. When Candlelight can be attended by anyone, when the weekend schedule is posted on the Upper Room website, when I can give anyone an Emmaus cross even if they did not go on a weekend, or when anyone can sign up for the prayer vigil – that is when the secret society talk might end. "
Lastly, here are some interesting excerpts from the Illionis "Prairieland" WTE instructions for sponsors. Very telling stuff.
One of the worst mistakes made by those of us who have attended the Emmaus Walk is to be too secretive about what happens on a Walk. The Upper Room Handbook on Emmaus states “There is nothing secret about Emmaus.” When your prospective pilgrim asks you a specific question, you should always give an honest and truthful answer. Chances are they aren’t going to think to ask you about Candlelight or Dying Moments, but if they do, you should not try to deceive them. It would be better to tell them more than necessary than to be too secretive.
I've also heard about participants being flooded with "love letters" at the end of the weekend (which seems to be focused on little BUT love/feelings/emotions, everyone loves you, we love you, God loves you). But when I read that the WTE people will FABRICATE letters if the sponsor can't get enough (apparently a minimum of 12 is required), my jaw about hit the floor.
Begin preparations to request the personal agape letters; approximately 12 LETTERS are needed. Please be sure to get letters from family, good friends, and clergy. Please mark the letters with “SPONSOR” or “S.” If you have more than 12, give the extra to the pilgrim after closing. Just be sure the most important letters are in the initial 12 the pilgrim will be given on Sunday. If you do not have 12 letters, people working behind the scenes (who probably don’t know your pilgrim) will have to make up the difference.
The more I learn about this thing, the more thankful I am God has kept me far away from this stuff.