seekingHiswisdom
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I highlighted in your reply what I specifically am commenting on.I believe this was fulfilled when the temple burned. The key to understanding this is knowing that "Heaven and Earth" referred to the temple complex. Heaven being the inner court, and Earth the outer court. Other aspects of the temple also represented elements of creation. The wash basin for example was called "the sea" and the altar was called "the bosom of the earth". The lamps were referred to as the lights of the fourth day of creation, and represented the known planets, the sun and the moon. The entire design of the temple was a representation of heaven and earth. This is why John the revelator saw a new heaven and a new earth, that being the new temple which is our body.
"I believe this was fulfilled when the temple burned. The key to understanding this is knowing that "Heaven and Earth" referred to the temple complex. Heaven being the inner court, and Earth the outer court."
This certainly is a basically concise understanding of the importance of the temple, however, I always find it bodes well to see what the historians have said on the subject. (If available)
Let's do a little review of things we know, or may know. And how it applied to the temple destruction for
common man of 1st century times.
Remember... Jesus said in Mathew 5:17 - 20 NASB95
17 “Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.
18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished!
19 Therefore, whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
20 “For I say to you that unless your righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
QUESTION; Does that not mean all 613 commandments in the Pentateuch must be followed until some cataclysmic events take place???? This is a question that I am not seeking an answer to, here... but should be one we need to understand in when striving to understand all things 70AD and even 40 years prior on the day of the crucifixion.
Has heaven and earth passed away (Mathew 5:28) and are we free to discount all 613 commandments for sure?
But I digress. And this subject will be better in another forum.
First-Century Jews held Heaven and Earth Was not as we view them today.
They did not always mean “the physical universe” when they spoke of heaven and earth together. In Jewish literature, the Temple was a portal connecting heaven and earth. They called it the “navel of the earth” and the “gateway to heaven” (Jub 8:19; 1 Enoch 26:1). Just as the Tower of Babel in Genesis 11, the Temple connected God’s realm to where humans lived.
A little perusing through the ancient historians shows us Josephus wrote that two parts of the tabernacle were "approachable and open to all '' but one was not. He explained that in so doing Moses "signifies the earth and the sea, since these two are accessible to all; but the third portion he reserved for God alone because heaven is inaccessible to men" .
Further... The VEIL between’ the accessible and inaccessible parts of the Temple was designed to represent the entire material world during Jesus’ day. Josephus and Philo agree that the veil was composed of four materials representing the four elements—earth, water, air, and fire . Heaven was beyond this material world.
IOW... It WAS behind the curtain that was God's presence.
Above comes from the following references:
Josephus' book of Antiquities Ant. 3:181, cf. 3:123
Josephus' book of War 5:212-213
Josephus' book of Antiquities 3:138-144
Philo's book of Quaestiones in Exodum 2:85, cf. Mos 2:88
So looking at the veil (curtain) we are so reminded of the crucifixion.
When Jesus died, the veil was torn, and God moved out of that place never again to dwell in a temple made with human hands (Acts 17:24).
Another question for another time. IF God moved out of the temple when the veil was torn... on crucifixion day.... what brought forth the actual destruction of the 70AD temple, which... if we consider to be a prophetic fulfillment...
would not have been needed as God was no longer there.... and the devise that bound Him to earth and the people
was no longer used?
IOW... did the Romans feel they were destroying the tie between the Jews and God? Or was it strictly hatred of the Jews? Retribution for their rebellion?
Or could it be simply that as mentioned by Josephus' eye witness account (see below)
Such a fascinating subject.... A part of our history that most churches avoid like the plague....
I shall close with the following... just for info .... All bolding and emphasis is mine.
Josephus' account as appears in: Cornfield, Gaalya ed., Josephus, The Jewish War (1982); Duruy, Victor, History of Rome vol. V (1883).
The Romans Destroy the Temple at Jerusalem, 70 AD
An Eyewitness account of the Roman assault on Jerusalem.
www.eyewitnesstohistory.com
In the year 66 AD the Jews of Judea rebelled against their Roman masters. In response, the Emperor Nero dispatched an army under the generalship of Vespasian to restore order. By the year 68, resistance in the northern part of the province had been eradicated and the Romans turned their full attention to the subjugation of Jerusalem. That same year, the Emperor Nero died by his own hand, creating a power vacuum in Rome. In the resultant chaos, Vespasian was declared Emperor and returned to the Imperial City. It fell to his son, Titus, to lead the remaining army in the assault on Jerusalem.
The Roman legions surrounded the city and began to slowly squeeze the life out of the Jewish stronghold. By the year 70, the attackers had breached Jerusalem's outer walls and began a systematic ransacking of the city. The assault culminated in the burning and destruction of the Temple that served as the center of Judaism.
In victory, the Romans slaughtered thousands. Of those sparred from death: thousands more were enslaved and sent to toil in the mines of Egypt, others were dispersed to arenas throughout the Empire to be butchered for the amusement of the public. The Temple's sacred relics were taken to Rome where they were displayed in celebration of the victory.
The rebellion sputtered on for another three years and was finally extinguished in 73 AD with the fall of the various pockets of resistance including the stronghold at Masada.
"...the Jews let out a shout of dismay that matched the tragedy."
Our only first-hand account of the Roman assault on the Temple comes from the Jewish historian Josephus Flavius. Josephus was a former leader of the Jewish Revolt who had surrendered to the Romans and had won favor from Vespasian. In gratitude, Josephus took on Vespasian's family name - Flavius - as his own. We join his account as the Romans fight their way into the inner sanctum of the Temple:
"...the rebels shortly after attacked the Romans again, and a clash followed between the guards of the sanctuary and the troops who were putting out the fire inside the inner court; the latter routed the Jews and followed in hot pursuit right up to the Temple itself. Then one of the soldiers, without awaiting any orders and with no dread of so momentous a deed, but urged on by some supernatural force, snatched a blazing piece of wood and, climbing on another soldier's back, hurled the flaming brand through a low golden window that gave access, on the north side, to the rooms that surrounded the sanctuary. As the flames shot up, the Jews let out a shout of dismay that matched the tragedy; they flocked to the rescue, with no thought of sparing their lives or husbanding their strength; for the sacred structure that they had constantly guarded with such devotion was vanishing before their very eyes.
...No exhortation or threat could now restrain the impetuosity of the legions; for passion was in supreme command. Crowded together around the entrances, many were trampled down by their companions; others, stumbling on the smoldering and smoked-filled ruins of the porticoes, died as miserably as the defeated. As they drew closer to the Temple, they pretended not even to hear Caesar's orders, but urged the men in front to throw in more firebrands. The rebels were powerless to help; carnage and flight spread throughout.
Most of the slain were peaceful citizens, weak and unarmed, and they were butchered where they were caught. The heap of corpses mounted higher and higher about the altar; a stream of blood flowed down the Temple's steps, and the bodies of those slain at the top slipped to the bottom.
When Caesar failed to restrain the fury of his frenzied soldiers, and the fire could not be checked, he entered the building with his generals and looked at the holy place of the sanctuary and all its furnishings, which exceeded by far the accounts current in foreign lands and fully justified their splendid repute in our own.
As the flames had not yet penetrated to the inner sanctum, but were consuming the chambers that surrounded the sanctuary, Titus assumed correctly that there was still time to save the structure; he ran out and by personal appeals he endeavored to persuade his men to put out the fire, instructing Liberalius, a centurion of his bodyguard of lancers, to club any of the men who disobeyed his orders.
But their respect for Caesar and their fear of the centurion's staff who was trying to check them were overpowered by their rage, their detestation of the Jews, and an utterly uncontrolled lust for battle.
Most of them were spurred on, moreover, by the expectation of loot, convinced that the interior was full of money and dazzled by observing that everything around them was made of gold. But they were forestalled by one of those who had entered into the building, and who, when Caesar dashed out to restrain the troops, pushed a firebrand, in the darkness, into the hinges of the gate Then, when the flames suddenly shot up from the interior, Caesar and his generals withdrew, and no one was left to prevent those outside from kindling the blaze. Thus, in defiance of Caesar's wishes, the Temple was set on fire.
While the Temple was ablaze, the attackers plundered it, and countless people who were caught by them were slaughtered. There was no pity for age and no regard was accorded rank; children and old men, laymen and priests, alike were butchered; every class was pursued and crushed in the grip of war, whether they cried out for mercy or offered resistance.
Through the roar of the flames streaming far and wide, the groans of the falling victims were heard; such was the height of the hill and the magnitude of the blazing pile that the entire city seemed to be ablaze; and the noise - nothing more deafening and frightening could be imagined
There were the war cries of the Roman legions as they swept onwards en masse, the yells of the rebels encircled by fire and sword, the panic of the people who, cut off above, fled into the arms of the enemy, and their shrieks as they met their fate. The cries on the hill blended with those of the multitudes in the city below; and now many people who were exhausted and tongue-tied as a result of hunger, when they beheld the Temple on fire, found strength once more to lament and wail. Peraea and the surrounding hills, added their echoes to the deafening din. But more horrifying than the din were the sufferings.
The Temple Mount, everywhere enveloped in flames, seemed to be boiling over from its base; yet the blood seemed more abundant than the flames and the numbers of the slain greater than those of the slayers. The soldiers climbed over heaps of bodies as they chased the fugitives."
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