I know it's "Good Friday" and many celebrate the crucifixion as being on a Friday, but it really couldn't have been because of the 3 days and 3 nights just wouldn't fit.
It would be prudent to not assume that the 3 days and 3 nights was how long Jesus would be dead and lying in the tomb. Always beware of people who try to make historical events fit a particular interpretation of some prophecy, like the "sign of Jonah" that Jesus gave the Scribes and Pharisees, an interpretation that may or may not be correct (I don't believe it is). Jesus was very clear when speaking to his disciples on what exactly would come to pass during those 3 days and 3 nights. He would be arrested. He would be rejected by the Jewish elders. (Thursday night) He would be turned over to be condemned to death. He would be beaten. (early Friday morning) He would be crucified. (Friday morning at 9:00 a.m.) And he would suffer for six long hours hanging nailed to a cross, and then, after suffering all these things, he would die (Friday afternoon at 3:00 p.m.), and his body would lie cold and lifeless in a tomb (late Friday afternoon until Sunday morning very early). But on the third day, the third day after having
suffered all these things, he would rise. Even Jesus himself said he would suffer, and rise the third day. His "suffering" included his arrest, rejection, condemnation, brutal beating, and his crucifixion, all before he died and was placed in the tomb: "Thus it behooved Christ to suffer, and rise from the dead the third day." So the 3 days and 3 nights has to include everything Jesus suffered, beginning after the Passover supper on Thursday evening. Once Jesus was dead and placed in the tomb, his suffering was over. So it was 3 days and 3 nights after he suffered all these things that he rose from the dead, not 3 days and 3 nights after he died and his suffering was over.
Matthew 16:21, Mark 8:31, Luke 9:22, Luke 24:17-21, 46
This event, Mary Magdalene and the other Mary coming to view the tomb, is not recorded in any Gospel but Matthew.
That's not true. All four Gospels record the women's early morning visit to the tomb. The Greek word that is translated "dawn" does not mean "beginning." The English word has that meaning, but not the Greek. The Greek word,
epiphosko, means "
to begin to grow light." The root word is
epiphaus, "
to illuminate, to give light." This Greek word has nothing to do with and is never used to refer to the "beginning" of something, like the English word "dawn." And beyond that,
all of the Gospels record this early Sunday morning visit of the women to the tomb, and taken all together (in context), are very clear about when Jesus was resurrected.
Matthew 28:1- "
In the end of the sabbath," not in the beginning of the sabbath.
"As it
dawned toward the first day of the week," not as it dawned toward the 7th day.
Mark 16:1- "And
when the sabbath was past," not when the sabbath was beginning.
"
Very early in the morning," not late in the afternoon.
"
The first day of the week," they came to the tomb, not the sixth day of the week.
"At the
rising of the sun," not at the setting of the sun.
Luke 24:1- "
Upon the first day of the week," not upon the 6th day of the week.
"
Very early in the morning," not very late in the day.
John 20:1- "
The first day of the week cometh Mary," not the 6th day of the week.
All of these verses, all taken together, make it very clear that the women came to the tomb "
in the end of the sabbath,"
after the Sabbath was past,
on the first day of the week (Sunday), very early in the morning, while it was still dark.
This feast day, preceded by a day of preparation, is a High Sabbath (a day of rest). It’s also called a High Day
The feast days were never preceded by a day of preparation. I realize this may seem like a minor point of law, but we are talking about the law, and about how the 2nd Temple Jews understood and actually practiced the law. Now someone may interpret the law or calculate something and determine that the Jews had it wrong, and that may or may not be true. But the point is how did the Jews understand and practice the commandments respecting the legal observance of these festivals. Because that is how these events actually played out in the life of Jesus, how things were actually done, not how someone thinks they should have been done.
The festival sabbaths, those days of the feasts that were sabbaths, did not require preparations for the feast to be made the day before. And the reason is very simple. From the very beginning, when the feasts were first instituted, the law as recorded at Exodus 12:14-16 states: "And in the first day there shall be an holy assembly, and in the seventh day there shall be an holy assembly to you:
no manner of work shall be done in them, save that which every man [must do to] eat, that only may be done of you."
So the law allowed that work which was necessary to keep the commandments to make the required sacrifices and prepare the feast for that day to be done
on that day, even on those feast days that were sabbaths. So the feast days were
not "
preceded by a day of preparation." That's not true. The law allowed preparations for the feast, even on festival sabbaths, to be made on that day.
However, what happens when one of the feast days falls on the weekly Sabbath? Which commandments must be observed? The festival commandments that require certain sacrifices be made and feasts be prepared on those days? Or the weekly Sabbath commandments, when no work of any kind could be done, requiring preparations be made the day before, on Friday? Which commandments were "higher." Even Jews today know and practice this rule. Judaism 101 states: "Work is not permitted on Rosh Hashanah, on Yom Kippur, on the first and second days of Sukkot, on Shemini Arzeret, on Simchat Torah, on Shavu'ot, and the first, second, seventh and eighth days of Passover.
The "work" prohibited on those holidays is the same as that prohibited on Shabbat, except that cooking, baking, transferring fire and carrying, all of which are forbidden on Shabbat, are permitted on holidays.
When a holiday occurs on Shabbat, the full Shabbat restrictions are observed." (Judaism 101, Times, Jewish Holidays)
The Law states and Judaisms' practice of the Law to this day is that the commandments that govern the weekly Sabbaths
overrule the festival sabbath commandments, thus they are "higher" in the sense that they are "greater" which is what the Greek word means. It was the weekly Sabbaths that were "high days," not the festival sabbaths.
I hope to be able to comment more on all this, I find it absolutely fascinating, but then I find any and everything about the life and times of Jesus to be captivating.
In Christ,
Deborah