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The Apocrypha -- Errors?

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ArcticFox

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Although I know that most Protestants oppose the inclusion of the Apocrypha in the canon of the Scriptures, I'd like to know reasons why they should be 'kept out.'

That is, I have heard much about 'errors' contained within, such as historical anachronisms, out of place teaching (compared with the rest of Scripture), and inaccurate history. Can these claims of errors be backed up with evidence?

Those who include the Apocrypha, you are extremely welcome to post evidence you believe supports these Scriptures and offer rebuttal of the claim of error.

I look forward to learning a lot! :thumbsup:
 

BereanTodd

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It's about the fact of the writtings themselves. The were written in the inter-testimental period, and yet the Jews never considered them Scriptural. Jesus did not seem to include them as Scripture. They did not pass one of the most important tests for canonization (being written by an apostle or prophet,etc). They were not included in the early canons. These that I have allready mentioned could certainly be elaborated on, but those are the basic reasons for their rejection.
 
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Oblio

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We should also ask for a list of these so called 'tests' for canonicity, who made them, who applied them, and by what authority. We also need to ask when the Dueterocanonical books were removed from Scripture (they have always been in the Eastern Church), by whom, on what authority, and for what reason.
 
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BereanTodd

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The usual Protestant response is "They have none of the character of scripture," or some such phrase. I have no idea what that means, though.

Read above: the Jews did not consider them Scripture, Jesus did not seem to include them as Scripture, they did not pass the most important test for cannonicity (authorship), they were not in the early cannons.
 
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StTherese

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Although I know that most Protestants oppose the inclusion of the Apocrypha in the canon of the Scriptures, I'd like to know reasons why they should be 'kept out.'

That is, I have heard much about 'errors' contained within, such as historical anachronisms, out of place teaching (compared with the rest of Scripture), and inaccurate history. Can these claims of errors be backed up with evidence?

Those who include the Apocrypha, you are extremely welcome to post evidence you believe supports these Scriptures and offer rebuttal of the claim of error.

I look forward to learning a lot! :thumbsup:

Please read:
http://www.envoymagazine.com/backissues/1.2/marapril_story2.html

http://www.cin.org/users/james/files/deuteros.htm
 
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lilymarie

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Well, the book of Tobit or Tobias talks about marriage within the family -- which is odd. (first cousins.)

And, no it's not the fact that they have no characteristics -- it's that they have no "connection".

God always connects scriptures to the old and new testaments.

But more to the point, God always connects the main points that always run parelell all throughout scripture.

There are many parellels in scripture in both old and new.

Anyhow, I'd prefer a debate on each book of the apocrypha... that would be easier.

One thing I also do remember about the book of Wisdom it eludes to Jesus being counted among "the saints"?

Jesus is the only begotten son of the Father. God incarnate.

I'm not so sure I want to spend my time grabbing each verse that I feel doesn't connect.

However, you can read the apocrypha online by simply typing in -- apocrypha online -- in your search box.

I don't really want to take all that time to read each apocryphal book at this point in my life... as I don't feel the calling on my heart to do so.

God has called me to do other things right now... and one of those is taking care of a sick person in need. I have little time to debate right now.
 
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Epiphanygirl

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cut and paste for your enjoyment.....


The Apocrypha...
This is what the fundamentalists call the 7 books in Catholic Bibles that protestant Bibles do not have. Catholics call them 'Deuterocanonicals'. They are, Baruch, Judith, Sirach, Tobit, Wisdom, and 1 and 2 Maccabees. They also include parts of Daniel and Esther. There are many other books, called Apocrypha, by Catholics that are not considered inspired. I believe Protestants merely put those 7 books in the same pot and called them all Apocrypha.

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The Problem...
Non Catholics insist that the 'Council of Trent' added those seven books to bring the total number of books to 73. They point to the fact that the 'Council of Jamnia' removed those books from the Bible in 90-95 A.D., so they were never in the 'Bible' from that date on.
The Solution...
Absolutely right, for the second part of the problem. The 'Council of Jamnia' did indeed remove those 7 books. The fact of the matter is that Jamnia was not a Christian council, but a Jewish one, called specifically to counter Christianity. In keeping with their practice of presenting only half truths, the non-Catholic detractors fail to mention that fact. The Apostles and Christians in general, used the Greek'Septuagint', also called LXX, as their Bible in the first century. This upset the Jews, so they decided to call a council to deal with the matter. Keep in mind that the Jewish temple was completely destroyed by the Romans in 70 A.D., and the Jewish priests were killed. Now they were fearful that Christianity would overtake them. The Septuagint is the Old Testament translation into Greek from Hebrew, which the Jews completed at Alexandria in the second century B.C., and it had all 46 books including the Deuterocanonicals. The Jews decided to revise the canon of the Old Testament and they wanted to remove references that would be useful to Christians.

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They set up 4 criteria that all books had to meet in order to be included.
1. The books had to conform to the Pentateuch (the first 5 books).
2. The books had to be written in Hebrew.
3. The books had to be written in Palestine.
4. The books had to be written before 400 B.C..

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The seven books did not meet all 4 criteria set up by the Jews...
Baruch was not written in Palestine. Disqualified by reason 3.
Sirach and 1Maccabees were written after 400 B.C.. Disqualified by reason 4.
Tobit and parts of Daniel and Esther were written in Aramaic and outside of Palestine.
Disqualified by reasons 2 and 3.
Judith was written in Aramaic. Disqualified by reason 2.
Wisdom was written in Greek. Disqualified by reason 2.
2Maccabees was written after 400 B.C. and in Greek. Disqualified by reasons 2 and 4.

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Christians continued to use the Septuagint. In 397 the Old Testament canon containing all 46 books was formalized along with the 27 inspired books of the New Testament at the Council of Carthage. St. Jerome completed a Latin translation of the entire Bible in 405, called the 'Vulgate' which can still be found today. It always had all 73 books. All Christian Bibles for the next 1100 years had all 73 books. Martin Luther, at about 1521 decided to remove the 7 Deuterocanonicals from the Old Testament and put them in an appendix, because they had teachings of the Catholic Church which he rejected, such as Purgatory. He used as an excuse, that they were already removed at Jamnia, and never should have been considered as inspired. Yes, but don't forget that the Jews did it at Jamnia, not the Christians. On Luther's own initiative, he removed 7 books that had been in use from before the first day of Christianity. Let me ask you, if they were "added" at the Council of Trent in 1545, how could Luther have removed them some 20 years earlier if they weren't there?
The Council of Trent was called in 1545 in response to the protestant reformation. One of the things they accomplished at Trent was a "reaffirmation that the 7 disputed books were indeed inspired and would continue to be included in the canon of the Old Testament". They did not add them. They merely reconfirmed that they should be there. All Christian Bibles for the first 1500 years of Christianity had 46 books in the Old Testament, and all Catholic Bibles today continue to have them. I have noticed that even some King James Bibles now have them. Why is this?
History of the canons of the Old Testament can be confirmed by checking the records of the Councils of Hippo, Carthage, and Trent. They are readily available, as is St. Jerome's Latin Vulgate and the Septuagint.
Christianity was in effect for between 35-65 years before the Jewish Council of Jamnia was called. As such, the Jewish Council had absolutely no authority whatsoever over Christianity. Suppose that next month of this year, the Jews decided to call a council in order to remove Isaiah and Jeremiah from the Old Testament and then voted to do it. Would Protestants also remove these books from the King James bible? It would seem they have already set a precedent. Why do Protestants accept the ruling of the Jewish Council of Jamnia, and at the same time reject the ruling of the Christian Council of Carthage regarding the Old Testament canon? Further still, why do they accept the canon of the New Testament which was decided at the same Christian Council?

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Protestants have repeatedly said there is no evidence that Deuterocanonical books are inspired as none of them are referenced in the New Testament. This is absolutely not true as there are several references to the "Deuters", and at least two from apocrypha which I have found...

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Bible references (NT) to Apocryphal books:
1. Jude 1:9, Yet when Michael the archangel was fiercely disputing with the devil about the body of Moses, he did not venture to bring against him an accusation of blasphemy, but said, "May the Lord rebuke thee."
This is only in the Apocryphal book, 'The Assumption of Moses'.
2. Jude 1:14, Now of these also Enoch, the seventh from Adam, prophesied, saying, "Behold the Lord has come with thousands of His holy ones..." This prophecy is from the Apocryphal Book of 'Enoch', 1:9.
3. 2Tim 3:8, "Just as Jannes and Jambres resisted Moses, so these men also resist the truth, for they are corrupt in mind, reprobate as regards the faith." Although this is a reference to Ex 7:11, the 'magicians' of Pharaoh, they are not named in Exodus. They are found in the Apocryphal book 'Gospel of Nicodemus' 5:1. They are also found in the 'Narrative of Aeneas' Account of the Suffering of the Lord Jesus Christ', 5:4.

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Bible references (NT) to Deuterocanonical books of the O.T.: These references show legitimacy to these books that Protestants rejected.
1. Heb 11:35, "...Others were tortured, refusing to accept release, that they might find a better resurrection." The only place in the O.T. that you will find reference to that is 2Macc 7:1-29. How do you, who do not have 2Maccabees, explain that? Note! The first half of Heb 11:35 is found in 1King 17:23 and 2King 4:36.
2. Heb 11:38, "...wandering in the deserts, mountains..." This is found in 1Macc 2:28-30 and 2Macc 5:27.
3. Jn 10:22, "Now there took place at Jerusalem the feast of the dedication..." This found in 1Macc 4:52-59.
4. Jn 14:23, "...If anyone love Me, he will keep My word..." This is in Sir 2:18.
5. Rom 9:21, " is not the potter master of his clay..." Found in Wis 15:7
6. 1Pet 1:6-7, "...gold which is tried by fire..." See Wis 3:5-6
7. Heb 1:3, "...brightness of His glory..." Similar to Wis 7:26-27
8. 1Cor 10:9-10, "...perished by serpents and destroyed by the destroyer." Almost perfectly matched in Judith 8:24-25.
9. 1Cor 6:13, "...food for the belly and belly for food..." Similar to Sir 36:20
10. Rom 1:18-32, GOD is known by the things He has created...Similar to Wis 13:1-9
11. Mt 7:12, Lk 6:31, "...all that you wish men to do to you, even so do you also to them..." Similar to Tob 4:16
12. Lk 14:13, "...when you give a feast, invite the poor, the crippled, the lame..." Similar to Tob 4:17.
13. Rev 21:18, "And the material of its wall was jasper; but the city itself was pure gold, like pure glass." Similar to Tob 13:21.
14. Mt 13:43, "Then the just will shine forth..." Found in Wis 3:7.
15. Mt 18:15, "But if thy brother sin against thee..." Similar to Sir 19:13
16. Mt 25:36, "...sick and you visited me..." Similar to Sir 7:39.
17. Mt 27:42, "...if He is the King of Israel, let Him come down now from the cross..." Similar to Wis 2:18-20.
18. Mk 14:61-62, "...are you the Christ, the Son of the Blessed One: And Jesus said to him, I AM." Found in Wis 2:13.
19. Lk 2:37, "...as a widow...She never left the temple, but worshiped night and day with fasting and prayer." Found in Judith 8:4-6.
20. Lk 24:4, "...two men stood by them in dazzling raiment." Found in 2Macc 3:26.
21. Jn 16:15, "All things that the Father has are mine." Found in Wis 2:13.
22. Rom 10:6, "...Who will go up into heaven..." Found in Bar 3:29.
23. Rom 11:33, "...How inscrutable are His judgments and how unsearchable are His ways." Found in Judith 8:14.
24. 1Cor 10:20, "...they sacrifice to demons, not to God..." Found in Bar 4:7.
25. 1Jn 3:17, "If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of GOD remain in him?" Found in Tob 4:7.

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These are just a few that I have found, and with very little effort. Most of them were found just by reading the cross references in Bibles. There are many more.
Clearly from what I have shown, the seven disputed books should have not been removed by Protestants from the Bible.
http://home.inreach.com/bstanley/deuter.htm
 
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Epiphanygirl

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oh joy!!! even more cut and paste for further enjoyment!

Scripture
Matt. 2:16 - Herod's decree of slaying innocent children was prophesied in Wis. 11:7 - slaying the holy innocents.
Matt. 6:19-20 - Jesus' statement about laying up for yourselves treasure in heaven follows Sirach 29:11 - lay up your treasure.
Matt.. 7:12 - Jesus' golden rule "do unto others" is the converse of Tobit 4:15 - what you hate, do not do to others.
Matt. 7:16,20 - Jesus' statement "you will know them by their fruits" follows Sirach 27:6 - the fruit discloses the cultivation.
Matt. 9:36 - the people were "like sheep without a shepherd" is same as Judith 11:19 - sheep without a shepherd.
Matt. 11:25 - Jesus' description "Lord of heaven and earth" is the same as Tobit 7:18 - Lord of heaven and earth.
Matt. 12:42 - Jesus refers to the wisdom of Solomon which was recorded and made part of the deuterocanonical books.
Matt. 16:18 - Jesus' reference to the "power of death" and "gates of Hades" references Wisdom 16:13.
Matt. 22:25; Mark 12:20; Luke 20:29 - Gospel writers refer to the canonicity of Tobit 3:8 and 7:11 regarding the seven brothers.
Matt. 24:15 - the "desolating sacrilege" Jesus refers to is also taken from 1 Macc. 1:54 and 2 Macc. 8:17.
Matt. 24:16 - let those "flee to the mountains" is taken from 1 Macc. 2:28.
Matt. 27:43 - if He is God's Son, let God deliver him from His adversaries follows Wisdom 2:18.
Mark 4:5,16-17 - Jesus' description of seeds falling on rocky ground and having no root follows Sirach 40:15.
Mark 9:48 - description of hell where their worm does not die and the fire is not quenched references Judith 16:17.
Luke 1:42 - Elizabeth's declaration of Mary's blessedness above all women follows Uzziah's declaration in Judith 13:18.
Luke 1:52 - Mary's magnificat addressing the mighty falling from their thrones and replaced by lowly follows Sirach 10:14.
Luke 2:29 - Simeon's declaration that he is ready to die after seeing the Child Jesus follows Tobit 11:9.
Luke 13:29 - the Lord's description of men coming from east and west to rejoice in God follows Baruch 4:37.
Luke 21:24 - Jesus' usage of "fall by the edge of the sword" follows Sirach 28:18.
Luke 24:4 and Acts 1:10 - Luke's description of the two men in dazzling apparel reminds us of 2 Macc. 3:26.
John 1:3 - all things were made through Him, the Word, follows Wisdom 9:1.
John 3:13 - who has ascended into heaven but He who descended from heaven references Baruch 3:29.
John 4:48; Acts 5:12; 15:12; 2 Cor. 12:12 - Jesus', Luke's and Paul's usage of "signs and wonders" follows Wisdom 8:8.
John 5:18 - Jesus claiming that God is His Father follows Wisdom 2:16.
John 6:35-59 - Jesus' Eucharistic discourse is foreshadowed in Sirach 24:21.
John 10:22 - the identification of the feast of the dedication is taken from 1 Macc. 4:59.
John 10:36 – Jesus accepts the inspiration of Maccabees as He analogizes the Hanukkah consecration to His own consecration to the Father in 1 Macc. 4:36.
John 15:6 - branches that don't bear fruit and are cut down follows Wis. 4:5 where branches are broken off.
Acts 1:15 - Luke's reference to the 120 may be a reference to 1 Macc. 3:55 - leaders of tens / restoration of the twelve.
Acts 10:34; Rom. 2:11; Gal. 2:6 - Peter's and Paul's statement that God shows no partiality references Sirach 35:12.
Acts 17:29 - description of false gods as like gold and silver made by men follows Wisdom 13:10.
Rom 1:18-25 - Paul's teaching on the knowledge of the Creator and the ignorance and sin of idolatry follows Wis. 13:1-10.
Rom. 1:20 - specifically, God's existence being evident in nature follows Wis. 13:1.
Rom. 1:23 - the sin of worshipping mortal man, birds, animals and reptiles follows Wis. 11:15; 12:24-27; 13:10; 14:8.
Rom. 1:24-27 - this idolatry results in all kinds of sexual perversion which follows Wis. 14:12,24-27.
Rom. 4:17 - Abraham is a father of many nations follows Sirach 44:19.
Rom. 5:12 - description of death and sin entering into the world is similar to Wisdom 2:24.
Rom. 9:21 - usage of the potter and the clay, making two kinds of vessels follows Wisdom 15:7.
1 Cor. 2:16 - Paul's question, "who has known the mind of the Lord?" references Wisdom 9:13.
1 Cor. 6:12-13; 10:23-26 - warning that, while all things are good, beware of gluttony, follows Sirach 36:18 and 37:28-30.
1 Cor. 8:5-6 - Paul acknowledging many "gods" but one Lord follows Wis. 13:3.
1 Cor. 10:1 - Paul's description of our fathers being under the cloud passing through the sea refers to Wisdom 19:7.
1 Cor. 10:20 - what pagans sacrifice they offer to demons and not to God refers to Baruch 4:7.
1 Cor. 15:29 - if no expectation of resurrection, it would be foolish to be baptized on their behalf follows 2 Macc. 12:43-45.
Eph. 1:17 - Paul's prayer for a "spirit of wisdom" follows the prayer for the spirit of wisdom in Wisdom 7:7.
Eph. 6:14 - Paul describing the breastplate of righteousness is the same as Wis. 5:18. See also Isaiah 59:17 and 1 Thess. 5:8.
Eph. 6:13-17 - in fact, the whole discussion of armor, helmet, breastplate, sword, shield follows Wis. 5:17-20.
1 Tim. 6:15 - Paul's description of God as Sovereign and King of kings is from 2 Macc. 12:15; 13:4.
2 Tim. 4:8 - Paul's description of a crown of righteousness is similar to Wisdom 5:16.
Heb. 4:12 - Paul's description of God's word as a sword is similar to Wisdom 18:15.
Heb. 11:5 - Enoch being taken up is also referenced in Wis 4:10 and Sir 44:16. See also 2 Kings 2:1-13 & Sir 48:9 regarding Elijah.
Heb 11:35 - Paul teaches about the martyrdom of the mother and her sons described in 2 Macc. 7:1-42.
Heb. 12:12 - the description "drooping hands" and "weak knees" comes from Sirach 25:23.
James 1:19 - let every man be quick to hear and slow to respond follows Sirach 5:11.
James 2:23 - it was reckoned to him as righteousness follows 1 Macc. 2:52 - it was reckoned to him as righteousness.
James 3:13 - James' instruction to perform works in meekness follows Sirach 3:17.
James 5:3 - describing silver which rusts and laying up treasure follows Sirach 29:10-11.
James 5:6 - condemning and killing the "righteous man" follows Wisdom 2:10-20.
1 Peter 1:6-7 - Peter teaches about testing faith by purgatorial fire as described in Wisdom 3:5-6 and Sirach 2:5.
1 Peter 1:17 - God judging each one according to his deeds refers to Sirach 16:12 - God judges man according to his deeds.
2 Peter 2:7 - God's rescue of a righteous man (Lot) is also described in Wisdom 10:6.
Rev. 1:4 – the seven spirits who are before his throne is taken from Tobit 12:15 – Raphael is one of the seven holy angels who present the prayers of the saints before the Holy One.
Rev. 1:18; Matt. 16:18 - power of life over death and gates of Hades follows Wis. 16:13.
Rev. 2:12 - reference to the two-edged sword is similar to the description of God's Word in Wisdom 18:16.
Rev. 5:7 - God is described as seated on His throne, and this is the same description used in Sirach 1:8.
Rev. 8:3-4 - prayers of the saints presented to God by the hand of an angel follows Tobit 12:12,15.
Rev. 8:7 - raining of hail and fire to the earth follows Wisdom 16:22 and Sirach 39:29.
Rev. 9:3 - raining of locusts on the earth follows Wisdom 16:9.
Rev. 11:19 - the vision of the ark of the covenant (Mary) in a cloud of glory was prophesied in 2 Macc. 2:7.
Rev. 17:14 - description of God as King of kings follows 2 Macc. 13:4.
Rev. 19:1 - the cry "Hallelujah" at the coming of the new Jerusalem follows Tobit 13:18.
Rev. 19:11 - the description of the Lord on a white horse in the heavens follows 2 Macc. 3:25; 11:8.
Rev. 19:16 - description of our Lord as King of kings is taken from 2 Macc. 13:4.
Rev. 21:19 - the description of the new Jerusalem with precious stones is prophesied in Tobit 13:17.
Exodus 23:7 - do not slay the innocent and righteous - Dan. 13:53 - do not put to death an innocent and righteous person.
1 Sam. 28:7-20 – the intercessory mediation of deceased Samuel for Saul follows Sirach 46:20.
2 Kings 2:1-13 – Elijah being taken up into heaven follows Sirach 48:9.
2 Tim. 3:16 - the inspired Scripture that Paul was referring to included the deuterocanonical texts that the Protestants removed. The books Baruch, Tobit, Maccabees, Judith, Sirach, Wisdom and parts of Daniel and Esther were all included in the Septuagint that Jesus and the apostles used.
Sirach and 2 Maccabees – some Protestants argue these books are not inspired because the writers express uncertainty about their abilities. But sacred writers are often humble about their divinely inspired writings. See, for example, 1 Cor. 7:40 – Paul says he “thinks” that he has the Spirit of God.
The Protestants attempt to defend their rejection of the deuterocanonicals on the ground that the early Jews rejected them. However, the Jewish councils that rejected them (e.g., School of Javneh (also called “Jamnia” in 90 - 100 A.D.) were the same councils that rejected the entire New Testatment canon. Thus, Protestants who reject the Catholic Bible are following a Jewish council that rejected Christ and the Revelation of the New Testament.
http://www.scripturecatholic.com/deuterocanon.html
:tutu:
 
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BereanTodd

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The Jews are no authority at all to define Christian Scripture.

Just a common sense note. :)

They are the test to define pre- Christian Scripture though. The appocrypha were written before the NT, and neither the Jews nor Jesus acknowledged them as Scriptural. In fact Jesus seemed to exclude them in one of His statements. They do not meet the requirements of cannonicity (written by either a prophet or apostle or a direct student thereof), they were not included in the early canons ...
 
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Renton405

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Although I know that most Protestants oppose the inclusion of the Apocrypha in the canon of the Scriptures, I'd like to know reasons why they should be 'kept out.'

That is, I have heard much about 'errors' contained within, such as historical anachronisms, out of place teaching (compared with the rest of Scripture), and inaccurate history. Can these claims of errors be backed up with evidence?

Those who include the Apocrypha, you are extremely welcome to post evidence you believe supports these Scriptures and offer rebuttal of the claim of error.

I look forward to learning a lot! :thumbsup:
The thing I dont understand is the apostles used the septuagint when they preached to the people.. If the apostles used the septuagint that should in itself explain the validation the apocrypha has.. yet the protestants deny the septuagint, the very bible the apostles used..

Matthew 27:43 "He trusts in God. Let God rescue him now if he wants him, for he said, 'I am the Son of God.'"

Wisdom 2:13 "He professeth to have the knowledge of God: and he calleth himself the Son of God..." 17 "Let us see if his words be true..." 18 "For if the just man be the son of God, he will help him, and deliver him."

The apocrypha isn't inspired?
 
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dave90

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They are the test to define pre- Christian Scripture though. The appocrypha were written before the NT, and neither the Jews nor Jesus acknowledged them as Scriptural. In fact Jesus seemed to exclude them in one of His statements. They do not meet the requirements of cannonicity (written by either a prophet or apostle or a direct student thereof), they were not included in the early canons ...

the book of james has direct reference to Maccabees when in both books it talks about annointing with OIL
 
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dave90

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The thing I dont understand is the apostles used the septuagint when they preached to the people.. If the apostles used the septuagint that should in itself explain the validation the apocrypha has.. yet the protestants deny the septuagint, the very bible the apostles used..

Matthew 27:43 "He trusts in God. Let God rescue him now if he wants him, for he said, 'I am the Son of God.'"

Wisdom 2:13 "He professeth to have the knowledge of God: and he calleth himself the Son of God..." 17 "Let us see if his words be true..." 18 "For if the just man be the son of God, he will help him, and deliver him."

The apocrypha isn't inspired?


exactly no offence but protestents must think this

"Oh um.....well if Luther rejected them then there not inspired, and if i accept them im not PROTESTING against the catholic church, therefore i can not."
 
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racer

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The usual Protestant response is "They have none of the character of scripture," or some such phrase. I have no idea what that means, though.

Here's a thought, :idea: how about you stick to what you know, speak for yourself and cease speaking for Protestants since you clearly are not well enough equipped to do so.
 
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racer

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oh joy!!! even more cut and paste for further enjoyment!

The Protestants attempt to defend their rejection of the deuterocanonicals on the ground that the early Jews rejected them. However, the Jewish councils that rejected them (e.g., School of Javneh (also called “Jamnia” in 90 - 100 A.D.) were the same councils that rejected the entire New Testatment canon. Thus, Protestants who reject the Catholic Bible are following a Jewish council that rejected Christ and the Revelation of the New Testament.
http://www.scripturecatholic.com/deuterocanon.html
:tutu:
EG,

I once had someone provide me with these cross-referencing quotes. What I found, when referencing them on my own, was that for the most part, these quotes may appear to reference the deuteros, however, further digging revealed, that the original source as OT Scripture which the deuteros were quoting. :) So,
 
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dave90

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EG,

I once had someone provide me with these cross-referencing quotes. What I found, when referencing them on my own, was that for the most part, these quotes may appear to reference the deuteros, however, further digging revealed, that the original source as OT Scripture which the deuteros were quoting. :) So,


So why do you reject them?

other then Luther rejected them and reading them isn't PROTESTing against the Catholic church?

Or do you think this "inspired, what says who, the Catholic church......hmm i guess there not then"
 
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