We are made of many of the same elements derived from soil and water as Genesis 2:7 states " God formed man of the dust of the ground & breathed into his nostrils the breath of life; and man became a living soul". Everything in our physical world has a basis in being created out of star dust. Star Dust in other words debris from Super Nova's that occurred billions of years ago particularly during the beginning of time at approximately 13.7 billion years ago. See here how this fact relates to Genesis 2:7 dust to modern day astronomer and physicist view of the origin of the universe, our physical world being derived from star dust. We are made and comprised of the same elements that the heavenly bodies is composed of as well as our terrestrial environment.
Some of our oldest fossil records are linked to a single event called the Cambrian or Silurian explosion. Out of this event evolved some of the earliest arthropods and primarily aquatic species. We can observe today that some species such as the aquatic isopod underwent micro evolutionary changes to adapt to living on land. On the terrestrial isopod commonly known as the wood louse or (roly poly or pill bug) we can observe gills that allow these crustaceans to survive when submerged in water for short periods of time, this reminiscent of their aquatic ancestry. Many animals within the animal kingdom have underwent the process of evolution on a microscopic scale however large evolutionary jumps such as those purported by Darwin have yet to be seen and tested. This is due to the proposed processes taking approximately one million years to occur. However the Cambrian explosion indicates how life all stems from a single point and a plethora of species was produced during this pivotal time period.
The Cambrian explosion is also referred to as the biological big bang it occurred 538.8 million years ago. It is considered a biological epoch because virtually all modern day animal phyla developed during this event which lasted 13-25 million years a blink of an eye in terms of cosmic timeline. Let's look at Genesis 20, In this section of the Bible the following is stated, "And God said, Let the water teem with living creatures", this indicates that according to the Bible life originated in the ocean first and foremost which corresponds with the scientific view of life first developing in the oceans via life forms such as, arthropods and mollusk both being of aquatic origin.
"What is the great difference between supposing that God makes variable species or that he makes laws by which species vary?"- Louis Aggasiz
There is no fundamental difference in these two separate statements. In the eyes of believers the natural development and progression of natural, processes, occurrences, phenomena and organisms in general is often proof in an of itself for intelligent design. The intricacies and very well planned out details of these phenomena cannot occur sporadically without careful thought being put into these natural workmanship(so to speak). It is the thought process behind these extremely detailed and well thought out designs along with the creative intellect that is stand alone proof for a divine creator. To deny such or claim that random probability was the driving force for such well formed organized systems along with tangible/intangible products is unsubstantiated.
I'm not certain this addresses your thread exactly. We would not be having this rapport however without consciousness. What gives rise to consciousness?
Is the universe conscious?
...Then there’s University of Oxford mathematician Roger Penrose’s suggestion that our consciousness is actually “the reason the universe is here”. It is based on a hunch about quantum theory’s shortcomings. But if there is any substance to this idea, the framework of IIT – and its exclusion postulate in particular – suggests that information flow between the various scales of the universe’s contents could create different kinds of consciousness that ebb and flow depending on what exists at any particular time. The evolution of our consciousness might have, in IIT’s terms, “excluded” the consciousness of the universe.
Or perhaps not. There are good reasons to remain sceptical about the power of maths to explain consciousness, never mind the knock-on effects for our understanding of physics. We seem to be dealing with something so involved that calculations may not even be possible, according to Phil Maguire, a computer scientist at Maynooth University in Ireland. “Breaking down cognitive processes is so complex that it is not feasible,” he says.
Others express related doubts as to whether maths is up to the job, even in principle. “I think mathematics can help us understand the neural basis of consciousness in the brain, and perhaps even machine consciousness, but it will inevitably leave something out: the felt inner quality of experience,” says Susan Schneider, a philosopher and cognitive scientist at the University of Connecticut.
Philip Goff, a philosopher at Durham University, UK, and a vocal advocate for panpsychism, has a similar view. Consciousness deals with physical phenomena in terms of their perceived qualities, he points out – the smell of coffee or the taste of mint, for example – which aren’t conveyable in a purely quantitative objective framework. “In dealing with consciousness, we need more than the standard scientific tools of public observation and mathematics,” Goff says...
Why we need to invoke philosophy to judge bizarre concepts in science
...Take supersymmetry, the much-beloved (by physicists, at least) notion that every fundamental particle we know of has a much heavier partner that we are yet to discover. Its mathematical elegance sends proponents into rapture, but it is let down by the small matter of us not having a shred of evidence it is true.
Dark matter at first appears on firmer ground. Under our current best understanding of gravity, Albert Einstein’s general theory of relativity, various lines of evidence point us towards the idea that 85 per cent of the mass within the universe is invisible. We see its gravitational effects throughout the cosmos. And yet, dark matter feels a bit too convenient. Yes, it explains a bunch of otherwise unexplainable phenomena, but given that we are yet to directly detect a particle of dark matter, that explanation feels uncomfortably like writing “here be dragons” in the margins of cosmology.
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