- Nov 21, 2008
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The internet has some web sites discussing this topic so - I would like to explain why independent reviewers such as Walter Martin in his book "Kingdom of the Cults" argued as a non-SDA scholar - that the Adventist church is NOT a cult.
1. He admits in his book that doctrinal differences do exist between Christian denominations of every kind - but those doctrinal differences do not suffice to call them a cult.
2. Most often when attacks are made against Adventists they settle for finding that one denomination differs with another on some point instead of making a case that the difference amounts to forfeiting the Christian faith entirely.
3. Martin condemns the idea of taking some obscure unpublished statement, or a one-off statement from this or that person, or x-church-member as the main foundation of substance for the claim that a given group is not Christian, or does indeed hold to some odd belief, or is a cult. Since it is true that dissenters.. and one-off accusers are common in all denominations.
4. Martin argues that one must take the published denominational doctrinal statements - endorsed as such - for the group's agreed upon statement. He also accepts a formal request and response to specific questions - sent to the denomination itself - as a reasonable claim for what the denomination actually teaches/believes.
This is helpful since it avoids the empty round-and-round that can be had from straw-man arguments.
================================
Adventists do teach that;
1. IN the OT "The Angel of the Lord" is very often (in fact always) a Christophany -- it is YHWH - God Himself. Adventists make this same claim about Michael the Archangel - that it is He who is also God the Son, who is called THE Angel of the Lord.
So then one may differ with Adventists and make their own claim that Michael is not "The Angel of the Lord" etc - but that would be "another Michael" and not the one that Adventist speak of since Adventist most certainly to not argue that God the son is a created being , it not YHWH etc.
We also note that in Gen 18 - God the Son and two angels appear to Abraham as "three men walking". But that does not make them humans.
2. Adventists teach the pre-advent Investigative judgment found in Dan 7 where -- the entire time that judgment goes on in God's throne room courtoom in heaven -- saints are being persecuted. They teach that as Dan 7 says - the judgment does not start until after the fall of the fourth beast - pagan Roman empire.
So then one may view the details on Dan 7 differently but that is merely a difference between groups.
3. Adventists teach the 1 Cor 12 and Eph 4 idea of spiritual gifts continuing - until the point that Eph 4 identifies.
4. Adventists teach that prophets speak with prophetic authority and that includes people like Agabus in the book of Acts who writes no scripture at all - but still gets messages for the church - given to him by God.
5. Adventists teach that the Ten Commandments were never down-sized to nine and that the Sabbath commandment has never been deleted or edited by God to point to something other than the 7th day of creation week being remembered. We also teach the Is 66:23 doctrine that for all eternity after the cross in the New Heaven and New Earth - that "from Sabbath to Sabbath shall all mankind come before Me to worship". (Since the Sabbath was MADE for mankind Mark 2:27 when it was made, Gen 2:3-4)
============= That is a small sample - I will add more for those who think it should be included
My point is that "difference are fine" and they do exist - but all the examples above are things that Dr Walter Martin knew already about the Adventist church and still he affirmed that they do not constitute an example of a cult.
=======================
This thread is not intended to address the impossibly large scope of "all things that I agree or differ with regarding the teachings of the Seventh-day Adventist denomination".
IT is also not about "so-and-so person in the 1800's believed this in an unpublished letter".
I am just trying to keep this to the subject of difference that do not constitute a cult - vs ones that do.
1. He admits in his book that doctrinal differences do exist between Christian denominations of every kind - but those doctrinal differences do not suffice to call them a cult.
2. Most often when attacks are made against Adventists they settle for finding that one denomination differs with another on some point instead of making a case that the difference amounts to forfeiting the Christian faith entirely.
3. Martin condemns the idea of taking some obscure unpublished statement, or a one-off statement from this or that person, or x-church-member as the main foundation of substance for the claim that a given group is not Christian, or does indeed hold to some odd belief, or is a cult. Since it is true that dissenters.. and one-off accusers are common in all denominations.
4. Martin argues that one must take the published denominational doctrinal statements - endorsed as such - for the group's agreed upon statement. He also accepts a formal request and response to specific questions - sent to the denomination itself - as a reasonable claim for what the denomination actually teaches/believes.
This is helpful since it avoids the empty round-and-round that can be had from straw-man arguments.
================================
Adventists do teach that;
1. IN the OT "The Angel of the Lord" is very often (in fact always) a Christophany -- it is YHWH - God Himself. Adventists make this same claim about Michael the Archangel - that it is He who is also God the Son, who is called THE Angel of the Lord.
So then one may differ with Adventists and make their own claim that Michael is not "The Angel of the Lord" etc - but that would be "another Michael" and not the one that Adventist speak of since Adventist most certainly to not argue that God the son is a created being , it not YHWH etc.
We also note that in Gen 18 - God the Son and two angels appear to Abraham as "three men walking". But that does not make them humans.
2. Adventists teach the pre-advent Investigative judgment found in Dan 7 where -- the entire time that judgment goes on in God's throne room courtoom in heaven -- saints are being persecuted. They teach that as Dan 7 says - the judgment does not start until after the fall of the fourth beast - pagan Roman empire.
So then one may view the details on Dan 7 differently but that is merely a difference between groups.
3. Adventists teach the 1 Cor 12 and Eph 4 idea of spiritual gifts continuing - until the point that Eph 4 identifies.
4. Adventists teach that prophets speak with prophetic authority and that includes people like Agabus in the book of Acts who writes no scripture at all - but still gets messages for the church - given to him by God.
5. Adventists teach that the Ten Commandments were never down-sized to nine and that the Sabbath commandment has never been deleted or edited by God to point to something other than the 7th day of creation week being remembered. We also teach the Is 66:23 doctrine that for all eternity after the cross in the New Heaven and New Earth - that "from Sabbath to Sabbath shall all mankind come before Me to worship". (Since the Sabbath was MADE for mankind Mark 2:27 when it was made, Gen 2:3-4)
============= That is a small sample - I will add more for those who think it should be included
My point is that "difference are fine" and they do exist - but all the examples above are things that Dr Walter Martin knew already about the Adventist church and still he affirmed that they do not constitute an example of a cult.
=======================
This thread is not intended to address the impossibly large scope of "all things that I agree or differ with regarding the teachings of the Seventh-day Adventist denomination".
IT is also not about "so-and-so person in the 1800's believed this in an unpublished letter".
I am just trying to keep this to the subject of difference that do not constitute a cult - vs ones that do.
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