Thank you for your kind response. Honestly, I was quite taken aback. I agree that there may be a Mystery here.How can I debate this masterful response! I LOVE IT! Well observed! Indeed How can we reconcile this (Do not speak of it; Musterion)? Perhaps you have answered "RECONCILIAITON/GRAFTING" in your last paragraph. Perhaps Faith, Hope and Love are dead towards the very Brethren that Paul's very heart is rended for at the beginning of Romans 9, all the way through to Romans 11. Perhaps there's a Mystery here?![]()
Now, to the next passage - II Peter 3:9
9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
There seem to be two primary approaches to this verse. The first view, which I think is most popular, is that which associates it with John 3:16, but with an even wider application. The focus is on the last portion that God wills for all to come to repentance. If one takes that literally (for who, indeed, can resist the will of God) then the gates of Universalism are opened wide. Most people do not go down that road, however, and take the meaning of God's will to be His desire, divorced from any direct action on His part.
The second view is to examine the context. We have Peter comforting Christians who are enduring great persecution. One thing that helped (and, indeed, helps all Christians) is the certainty that God will accomplish His will. Toward that end, at the beginning of this chapter he goes into detail regarding unbelievers and their scoffing in relation to the return of Jesus Christ and the destruction of this world by intense heat.
In this verse he provides a solid application. What should Christians be doing now, based on God's promises? The focus, however, is not on the Christian, but on God's purpose. God is longsuffering to whom? To us, of course. The verse, as well as the context, is not of the world in general, but on believers. God's patience, during the days of Noah, came to an end with the destruction of all humanity, except Noah and his household, in the Flood. Likewise, God's longsuffering toward the unbelieving world will reach its final limit with destruction, not be water, but by fire.
I think the point being made here is not that God is any more interested or willing to save unbelievers either in the days of Noah or the present time, but that His longsuffering toward us believers such that He wills to all to come to repentance.
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