Once we've separated justifcation from actually walking justly then we've competely subverted the gospel. The abillty to walk justly now is part and parcel of our being justifed, of having turned to God and entering communion with Him by faith. That's at one and the same time a gift-and an obligation-to embrace and express that gift.
part of that is because of how the bible specifically treats justification. When it's referred to justification is not treated as an ongoing process or a future event endpoint or goal, but as a past event that is already finished.
Romans 5
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
If you go through how the tense is, we were yet sinners, that is present, Christ died for us, that is past, finished.
Being now justified, that's present, but it is a present state of being based on an already finished past event, shall be saved from wrath, that's future, but the promise of shall be saved if based on the present condition of having already been justified. The justification isn't treated as an ongoing process but a present state based on something already done.
When we were enemies, we were reconciled, so a past state, changing based on a past event, the past event being we received the atonement, that's already happened.
So we were once enemies, and sinners, we still are sinners, but were reconciled and justified by the death of Jesus, and will be saved from future wrath because of that
It's just not treated as an ongoing process that you're a participant in here.
Now Sanctification, Paul terms differently
1 Thessalonians 4
1 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
2 For ye know what commandments we gave you by the Lord Jesus.
3 For this is the will of God, even your sanctification, that ye should abstain from fornication:
4 That every one of you should know how to possess his vessel in sanctification and honour;
5 Not in the lust of concupiscence, even as the Gentiles which know not God:
6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
See sanctification here is not treated as a past event but ongoing, and the commandments connected to it are actions in which you are partnering in, you have some responsibility in them
with these passages and some others in mind, like say Romans 10 on Salvation
8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Future tense.
I almost want to say that Justification, Sanctification, and Salvation, are as such.
You
will be saved, and you
are being sanctified, because you
have been justified.
if that makes sense.
Does it mean we should answer "not yet, but I will be" when someone asks if we're saved? Possibly. At least I see a future component to salvation, namely in it being connected to the resurrection and Jesus' second coming.
1 Corinthians 5
3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
I mean Paul here seems to be telling the Church to toss a guy out for a nasty sin, and delivering him to Satan to kill his body, so that when Jesus comes he can be resurrected and still be saved.
In essence the guy had been justified, but was failing sanctification, have him die so he stops failing at that, and gets saved when Jesus comes.
That certainly couldn't happen if justification was an ongoing process, and having him be delivered to Satan to die would just be his condemnation, not his salvation in the day of the Lord Jesus. At least Paul does leave the possibility that this man has been justified, God will judge that.
another passage, while not the specific words used.. Philippians 1
6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
He already began a work (justified you), will perform it (sanctification) until the day of Jesus Christ (salvation)