ViaCrucis
Confessional Lutheran
- Oct 2, 2011
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im confused
The mark probably is a reference to loyalty to the Roman emperor, in the 3rd century this was quite literal in the form of the Decian libellus.
So this is important: The mark is not something like a microchip, a card, a bardcode, or a tattoo, some sort of covert thing that you might then accidentally get and then oopsie doodle, God doesn't like you anymore. The mark, at the end of the day, refers to an act of deliberate loyalty and allegiance and worship of the beast who came out of the sea. I, like many others, believe that the Beast is a reference to Nero in particular, and perhaps more broadly to Roman imperial power (see later to the beast upon which the city of Rome, personified as Babylon the harlot, rides upon).
That is to say, anyone trying to scare you or anyone else about this or that being the "mark of the beast" is selling a bag of flatulence, don't buy it, it stinks.
Secondly, the return of the Lord isn't about Him taking us up into heaven, but about Him coming here to set all things to rights. When the Lord returns, we read in 1 Corinthians 15 and in 1 Thessalonians 4, the dead will rise, and we shall be transformed, even as Paul also says in Philippians 3, that at Christ's coming He shall change our lowly bodies to be like His glorified body. Christ returns in glory, as judge of all flesh, the dead are raised, and then God makes all things new.
It's not about us escaping earth, it's about Jesus coming in judgment and the healing, renewal, and the restoration of all creation. It is a glorious, hopeful thing we look forward to. Our blessed hope is the return of our Lord from heaven, and the glorious resurrection of our bodies. For the Day is coming when God will be all in all, and every tear will be wiped away. The leaves of the tree of life will be healing to the nations, and the very Uncreated Light of God will illuminate all of creation.
-CryptoLutheran
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