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How the Early Church's Views on Marriage and Children Shaped History

Michie

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Imagine a world simultaneously obsessed with sex and opposed to having children, in which girls are forced to marry before puberty and abortion is an acceptable means of ending embarrassing pregnancies, but often results in the sterilization or death of the mother. In this world, infanticide, especially of babies born female or disabled, is both legal and common, and those lucky enough to be rescued are forced into prostitution. And due to this legalized “gendercide,” there are about 131 and 140 men for every 100 women.

Imagine how brutal that world would be for women and children. This was the Roman Empire.

Now imagine that an unpopular minority religious group emerges. Its adherents see women as spiritual and moral equals and treat them with respect and honor. Young girls are cared for, not forced to marry, and only do so when of age. This group not only rescues victims of attempted infanticide but adopts them, raising them in their own homes. In this group, extra-marital sex is prohibited, for husbands and not just wives, as is divorce, abortion, and infanticide. Widows with nowhere else to go are also taken in and cared for.


Imagine how popular this group would be, especially with women and children. This was the early Christian Church.

Rodney Stark documented these historical details in his masterful The Rise of Christianity The book was published in 1996, before Stark became a Christian. Recently, by studying Roman funerary inscriptions, demographer Lyman Stone confirmed Stark’s conclusions and, in fact, expanded on them.

Though many funerary inscriptions have survived, drawing conclusions from them is difficult because not all are representative of the Roman population. Despite this limit, Stone reached several interesting conclusions. For example, based only on the raw numbers, Christians were more likely to commemorate their dead children than pagans were. Christians also commemorated women at a significantly higher rate than the pagans did, especially mothers. Lyman also was able to conclude, based on the number of women who were commemorated, that women made up about two-thirds of the Christian community. Across the broader Roman culture, women were in the minority.

Continued below.