Okay, so I don't believe the bible contains contradictions, but there is something I can't seem to get my head around / co-relate.
Paul wrote in Romans 1:11 "For God does not show favoritism" and yet in Luke 1 we see the angel Gabriel tell Mary that she is "highly favored." (Luke 1:28)
Mary also claims that "from now on all generations will call me blessed" (Luke 1:48)
Both seem to be a form of favoritism. An angel directly tells someone that they are favored, and then by inspiration of the Spirit, Mary makes a prayer that states generations will look upon her favorably.
And didn't Jesus himself show favoritism amoung the apostles? Wasn't there one that was constantly referred to as "the one Jesus loved" (sorry can't seem to remember who exactly, I'm thinking it was John...)
Also, during the Transfiguration, Moses and Elijah appear with Jesus, seemingly showing some sort of favoritism toward them, even in the afterlife.
The idea of saints seems to follow the lines of favoritism aswell. That the works of some can grant them a title, certain reverance and according to some doctrines, instant access into heaven rather than purgatory.
Can some explain to me what was meant by Paul in Romans, and how it co-relates to the other instances in scripture where it seems as if God does in fact show favoritism?
Paul wrote in Romans 1:11 "For God does not show favoritism" and yet in Luke 1 we see the angel Gabriel tell Mary that she is "highly favored." (Luke 1:28)
Mary also claims that "from now on all generations will call me blessed" (Luke 1:48)
Both seem to be a form of favoritism. An angel directly tells someone that they are favored, and then by inspiration of the Spirit, Mary makes a prayer that states generations will look upon her favorably.
And didn't Jesus himself show favoritism amoung the apostles? Wasn't there one that was constantly referred to as "the one Jesus loved" (sorry can't seem to remember who exactly, I'm thinking it was John...)
Also, during the Transfiguration, Moses and Elijah appear with Jesus, seemingly showing some sort of favoritism toward them, even in the afterlife.
The idea of saints seems to follow the lines of favoritism aswell. That the works of some can grant them a title, certain reverance and according to some doctrines, instant access into heaven rather than purgatory.
Can some explain to me what was meant by Paul in Romans, and how it co-relates to the other instances in scripture where it seems as if God does in fact show favoritism?