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Excerpts from the Pope's Soon to Be Released Encyclical

Fish and Bread

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A copy of the Pope's upcoming encyclical on the environment has leaked in Italian. My sources tell me that it is the real thing. I have taken the liberty of using an automatic translation program to generate a very rough translation and copied a few excerpts of that translation for the folks here on the forum. I was skimming and trying to copy and paste from a PDF online, which was a little more difficult than the normal copy and pasting, so I had to pick and choose what to copy. Obviously, the official release in English will follow the rules of English grammar and language better, and some word choices may be different. I put a couple things in brackets- those are my own comments or attempts to clarify the translation, not the encyclical itself. When I use brackets with "...", that indicates I skipped down some between the material above and below and that there was stuff in between.

Here you go:

23. The climate is a common good of all and for
all. It, globally, is a com-
plexus in connection with many conditions essen-
tial for human life. There is a scientific consensus
tific very consistent it is indicating that we are in
presence of a disturbing heating of the
climate system. In recent decades, this re-
heating was accompanied by constant
you rise in sea level, and is also
hard not to relate this with the rise
extreme weather events, regardless
by the fact that we can not attribute a cause
scientifically determined each phenomenon
no particular. Humanity is called to follow
awareness of the need to change styles
of life, of production and consumption, for com-
beat this heating or, at least, the causes
that produce human or accentuates. It is true
that there are other factors (such as volcanism, the
and changes in the orbit of the Earth, the cycle
Solar), but numerous scientific studies indicate
that most of the global warming
in recent decades it is due to the large concentration
traction of greenhouse gases (carbon dioxide, methane
no, nitric oxide and others) mainly emitted in
due to human activity. Their concentration
in the atmosphere that prevents the heat of the rays
solar reflections from the earth being dispersed in space.
This is especially enhanced by the model of
development based on the intensive use of fuels
fossil, which is at the center of the energy system
world. It has also affected the increase in practical
policy change in land use, mainly
mind deforestation for agricultural purposes.

24. In turn, the heating has effects on
the carbon cycle. Creates a vicious cycle
aggravates the situation even more and that will affect
on the availability of essential resources such as ac-
drinking water, energy and agricultural production
of the hottest areas, and will result in the extinction
of the planet's biodiversity. The dissolution
tion of polar ice and high altitude ones
threat leakage at high risk of gas me-
tano, and decomposition of organic matter
ca frozen could further accentuate
the emission of carbon dioxide. In turn,
the loss of tropical forests makes things worse,
since they help to mitigate the change
climate. The pollution dall'anidride
Carbon increases the acidity of the oceans and com-
He promises the marine food chain. If the voltage
dence current continues, this century could
to witness climate change inau-
fingers and unprecedented destruction of
ecosystems, with serious consequences for all of us.
The raising of the level of the sea, for example,
It may create situations of extreme gravity when taking into
realize that a quarter of the world population
He lives by the sea or very close to it, and
Most megacities are located in
coastal areas.

25. Climate change is a problem
with serious implications for global environmental, social,
economic, distributive epolitiche, area and are
no one of the main current challenges for humanity.
Impacts heavier probably will fall
in the coming decades on developing countries.
Many poor people living in particularly
affected by phenomena related to heating, and
their livelihoods depend strongly
mind the natural reserves and by so-called ser-
vices of the ecosystem, such as agriculture, fisheries and
forest resources. They have no other availability
economic and other resources to enable them
to adapt to climate impacts or to cope
in catastrophic situations, and have little access
social services and protection. For example, chan-
mate change give rise to migrations
animals and plants that can not always adapt
tarsiers, and this in turn affects the resources pro-
duction of the poorest, and they also see ob-
bligati to migrate with great uncertainty about the future
their lives and their children. Tragically, the increase
of migrants fleeing the misery compounded by
environmental degradation, which are not recognized
you as refugees in international conventions
and carry the burden of their lives abandoned
without any protection legislation. Unfortunately there is a
general indifference in the face of these tragedies,
still occurring in different parts of the world.
The lack of responses to these dramaturgical
It of our brothers and sisters is a sign of
loss of a sense of responsibility for our
like that underpin any civilized society.

26. Many of those who hold more resources
and economic or political power seem to con-
centered mainly in mask problems or
hide the symptoms, seeking only to reduce
some negative impacts of climate change
But many signs indicate that these effects Po-
tranno always be worse if we continue
with current patterns of production and con-
sumo. Therefore it has become urgent and compelling the
policy development so that in the coming years
the emission of carbon dioxide and other gases
highly polluting is reduced drastically, to
example, by replacing fossil fuels and de-
veloping renewable energy sources. In the world
There is a small level of access to clean energy
and renewable. There is still a need to develop
appropriate technology accumulation. However,
in some countries there has been progress that it came
cyan to be significant, will be far away
from reaching a significant proportion. There
They were also some investments in modali-
ty of production and transport that consume
less energy and require less amount of
raw materials, as well as in the mode of construction
tion or renovation of buildings which do best-
no energy efficiency. But these good practices
that they are far from becoming general.

II: A Question of Water

27. Other indicators of the current situation are
linked to the depletion of natural resources. Co-
nosciamo well the impossibility of sustaining the imple-
current level of consumption of more developed countries
and more affluent sectors of society, where the inhabitants
tude to waste and throw away reaches levels
unheard. Already they have exceeded certain maximum limits
of exploitation of the planet, without it having been
solved the problem of poverty.

[...]While the quality of the available water
steadily worse, in some places advances
the tendency to privatize this scarce resource,
transformed into a commodity subject to the laws of the market
ed. In fact , access to safe drinking water is
an essential human right, a fundamental and universal,
because it determines the survival of people, and for this
I'm a condition for the exercise of other human rights.

This world has a serious social debt to the
poor who have no access to drinking water,
because that is to deny them the right to life
rooted in their inalienable dignity.


[...] Increasing water scarcity will cause
the rising cost of food and of various pro-
products that depend on its use. Some studies
They have reported the risk of suffering an acute Scar-
sity of water within a few decades if we do not act
urgently. The environmental impacts potrebbe-
ro hit billions of people, and on the other hand is
foreseeable that the control of water by
large companies worldwide to turn into one of the
major sources of conflict in this century.

32. Even the earth's resources are depre-
dates due to ways of understanding the economy and
the business and productive too tied
the immediate result. The loss of forests and bovine
risks implies at the same time the loss of species
that could be in the future resources extreme
tremely important, not only for the primary power source
it, but also for the treatment of diseases and for molte-
ple services. Different species contain genes
which can be key resources to respond
in the future to some human need or resolve
some real environmental problem.

33. But do not just think of the different species
just as any "resources" exploitable size
ticando that have a value in themselves. Every
year disappear thousands of plant species and
animals that we can no longer know, that
Our children can not see, he lost for always
pre. The vast majority is extinguished by
reasons that have to do with some active
human life. Because of us, thousands of species
They will not give glory to God with their lives or
They can communicate their message. Not
we have the right. [We do not have the right]

[...]
If we take into account the fact that the essence
the human being is a creature of this world,
He has the right to live and be happy, and also
a special dignity, we can not fail to
consider the effects of environmental degradation,
the current model of development and culture
Scrap on people's lives. [Right to happiness, a Catholic principle! Echoing the Enlightenment and the Declaration of independence!]
 
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Fish and Bread

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I'm very pleased. :)

This reads like a transcript of Al Gore's documentary. :)

Long live Pope Francis!

Catholic politicians who persist in global climate change denialism are going to have rough sledding ahead as "faith based" candidates. This is all now Catholic doctrine.
 
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MikeK

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I'm looking forward to the official release. This one looks wonderful, but I'll withhold comment until I read the legit copy. I am certain that our Pope will have deep wisdom to share on the moral issue that care for our planet (and by extension the unborn) is.
 
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MoonlessNight

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I am hoping that a decent translation will show that the language used here is conditional: that is, that actions which cause large damage to the Earth's environment would not be in harmony with God's will and so on, rather than saying that our current actions are causing climate change and that they must be stopped because of this. It is very dangerous to tie the teaching of the Church to scientific results, even when they are supported by current evidence and commonly accepted by scientists (since after all, the geocentric models of the solar system did line up with the observations at the time of Galileo, and most scientists of the time did support them as the most likely scientific models because of factors like the apparent lack of stellar parallax).

Here is a column by Bob Kurland which explains my concerns better than I could.
 
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mark46

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A copy of the Pope's upcoming encyclical on the environment has leaked in Italian. My sources tell me that it is the real thing. I have taken the liberty of using an automatic translation program to generate a very rough translation and copied a few excerpts of that translation for the folks here on the forum. I was skimming and trying to copy and paste from a PDF online, which was a little more difficult than the normal copy and pasting, so I had to pick and choose what to copy. Obviously, the official release in English will follow the rules of English grammar and language better, and some word choices may be different. I put a couple things in brackets- those are my own comments or attempts to clarify the translation, not the encyclical itself. When I use brackets with "...", that indicates I skipped down some between the material above and below and that there was stuff in between.

Here you go:

Many of us are anxiously awaiting the pope's encyclical. His only other one was written primarily by Pope Benedict.

However, I will wait for the official translation before commenting, if commenting on encyclicals is really necessary, other than to make sure that we understand the clear teaching of the Church.

I think that it is interesting that the pope has chosen this subject for his first encyclical on his own. Obviously, he considers the subject matter very important.
 
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judechild

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Moonless Night -
I am not saying anything about your post, but I can confirm that the Pope is speaking indicatively, rather than conditionally. He does make a cautious conditional in paragraph 23 by referring to the need of humanity to "combat this heating-process or, at least, the human causes" that affect it (the appalling translation provided by the robot Bread and Fish used has "combat this heating or, at least, the causes that produce human or accentuates"). I am certified by the University of Siena regarding Italian - for what it's worth.

Bread and Fish -

Most of your post I'll leave alone, with the exception of your final note: "Right to happiness, a Catholic principle! Echoing the Enlightenment and the Declaration of independence!" It is my duty as a philosopher to point out to you that the Enlightenment advocated a limitless notion of human nature (humanity defines itself, without responsibility to exterior forces). That is why, to explain the authority of government, Locke has to invent a myth of the state arising out of every citizen in the state actively delegating their sovereignty and freedom to the state; and for the more existentialist French flavor of democracy, Rousseau invents the General Will - a monad that, for all intents and purposes, is human freedom (thus, to go against the general will of society is to go against human freedom, and the state has the right to protect "human freedom" to the point of putting the dissenter to death).

The Pope is not echoing an Enlightenment-era conception of human freedom or its right to happiness. In the first place, an Enlightenment conception of a right to human happiness would torpedo his entire plea for responsible care of the environment. The human person is happy - thus spake the Enlighted ones - when he is free, and he is free only when he is unrestrained. To place some kind of duty on him such as care of the environment - as though the environment were a person - would be to reduce humanity to a restrained, bounded, and unhappy state. Infatti, the Pope clearly distances himself from any Enlightenment doctrine when, in the first reference in the encyclical to human freedom, he says that social and environmental ills "are caused by the same evil, that is, from the idea that there does not exist indisputable truths that guide our life - that human freedom is unlimited (per cui la libertà umana non ha limiti)."

The concept of happiness which Francis has in mind is one of a boundedness, not an infinite-horizon. Specifically, it is a happiness that lies in the human person's relation to God - which is why the Canticle of the Sun is so highly appropriate. The care for the environment that Francis desires is only in secondary-part for human flourishing (though it is more central then care of the environment as an end-in-itself). More importantly, the Laudato Si is an act of worship to God, signified in all of creation praising Him. In that since, the encyclical is anthro-centric, since the human is the only one who actually and properly praises God.

The only other thing I will say is that you ought to abandon the mystique of having "sources." Sandro Magister is the top vaticanista, but this is probably not the final draft; we'll see on Thursday, but there will likely be some changes and additions.
 
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Fish and Bread

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The only other thing I will say is that you ought to abandon the mystique of having "sources."

I do have sources, actually. I know someone whom I've seen a lengthy thread on here discussing in the past (years ago), for example, a person with his or her own Wikipedia entry, media appearances, etc. (Actually, more than that but if I said anything more, I'd be tipping off who it is or giving people a short list), though that person is not my source for the knowledge that this is probably legit.

I got my copy of the document itself from another link here on the forum, that's not from a source. However, I quickly tossed off an email to someone I know (Not the person alluded to in the prior paragraph) who knows bishops and priests around the globe asking if it was the real thing and got back "I heard from good sources that it is!". So, I guess really in this case, I have a source who has sources. ;) But I trust this person and I know for a fact that he or she does know people who would be positioned to have first hand knowledge.

I really can't use names or be more specific because I wouldn't want to tar anyone by association with me. ;) I also value my privacy and I am sure they value their's.

If you want to take it as a rumor, take it as a rumor.

I'm not the New York Times. :)

But I'm not inventing sources in my head either.

The official document will be out soon and then no one will have to take anyone's word for it. :)
 
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MikeK

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Many of us are anxiously awaiting the pope's encyclical. His o

I think that it is interesting that the pope has chosen this subject for his first encyclical on his own. Obviously, he considers the subject matter very important.
 
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judechild

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I got my copy of the document itself from another link here on the forum, that's not from a source.
...
If you want to take it as a rumor, take it as a rumor.

Yes, I would not have linked the document for you on that other thread, if I wasn't confident that it was authentic; that is because Magister - the journalist who published it - is top of the line (ergo he has a reputation to risk; he also lost his press-credentials for publishing it). Magister obtained a copy for the purpose of writing an introduction to it, so it certainly is "the real thing" - but, a copy that is released for journalistic purposes prior to the lifting of the embargo is not likely to be the final draft (otherwise, people could start selling it before its publishing date, which is illegal).

The primary reason you ought to abandon the "sources" thing isn't so much whether or not you know someone who knows someone (the Pontifical Secret in this city means that "you cannot tell more than one person at a time") but because it appears quite silly in juxtaposition with a proclamation to God and country that you had to put it through an automatic word-chopper. If I had to list the problems (not only the obvious grammatical-problems, but also the problems with the meaning of the text) with the cacophony that you've got in the OP, the encyclical would already be published by the time I finish.

Basically, if all your "sources" can do is tell you what is apparent (Magister published the text he really received), only after your unworthy servant Judechild had alerted you to its presence in the first place (and he does not know what possessed him; he regrets having done so), but such sources cannot do more than to leave you to fend for yourself with a translation-robot, then having sources is as meaningful as not having them.

In any case, as fun as this is, I'm afraid I'll be unavailable for another week or so, so the next time we talk about this, the encyclical will be published.
 
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