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Does Romans 3:23-25 contradict limited atonement?

lesliedellow

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"All" is used in two ways in the NT:

1) all without distinction (Gentiles as well as Jews, not necessarily all of either),

2) all without exception (all of both Gentiles and Jews).

Which meaning applies is determined by its context in the light of the context of all Scripture, where the meaning of "all" above is the first one: all without distinction; i.e. Gentiles as well as Jews, not necessarily all of either.
Unless you have forgotten about the Fall, it does mean all of either. Nobody is going to get into heaven through having led a sinless life.
 
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