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This is from the Jewish Encyclopedia:
The text itself doesn't specify who "them" is referring to, whether it be Achan's family or just his animals.
Achan and all that belonged to him were stoned to death and, with the whole of his possessions, burned, and "a great heap of stones" was raised over the ashes (Josh. vii. 24-26). This mode of expiation for sacrilegious theft appears somewhat harsh and inhumane, particularly so if we understand the words, "And all Israel stoned him with stones; and they burned them with fire and stoned them with stones" (Josh. vii. 25), to refer not only to Achan, his goods, and his beasts, but also to "his sons and daughters" mentioned in the preceding verse (see W. Robertson Smith, "Religion of the Semites," 2d ed., p. 162).
The Jewish exegetes, Rashi, Gersonides, and others, maintain that the stoning (Josh. vii. 25) was inflicted only on the beasts, and that the sons and daughters were brought there merely to witness and be warned. This seems to be the opinion also of the rabbis in the Talmud (see Rashi on Sanh. 44a), although they say that the wife and the children were accessories to the crime, in so far as they knew of it and kept silent.
ACHAN - JewishEncyclopedia.com
The text itself doesn't specify who "them" is referring to, whether it be Achan's family or just his animals.