An Example Conversation with a Jehovah Witness (JW) and historic Christian belief on Colossians 1:15
Background to our conversation: (Colossians 1:15 declares that Jesus Christ is the "first¬born of all creation." Twisting the meaning of the term "first-born" to indicate "first created," Jehovah's Wit¬nesses use this passage to prove that Jesus had a beginning. The following discussion between Jehovah Witness (JW) and a Historic Christian illustrates the difference in use of the term first-born):
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JW: If you turn to Colossians 1:15 you will see that Paul declares Jesus to be the first created being.
Historical Christianity: As I read the passage it says that He is the "first-born of all creation," not first created being.
JW: Well, when a person is born he comes into existence. Thus, first-born means that he was the first one to come into existence.
Historical Christianity: But if first-born means the first one to come into existence as you say, how would you interpret Psalm 89:20, 27? " it says, "I have found David My servant; with My holy oil I have anointed him...I also shall make him My first-born." (NASB). David was the tenth child!
JW: I don't see what you are getting at.
Historical Christianity: First-born here means "the highest of the kings of the earth." Let's check another passage. Turn to Jeremiah 31:9 where it says "and Ephraim My first-born." Who was born firstManasseh or Ephraim?
JW: Manasseh was born first.
Historical Christianity: Then why is Ephraim called the first-born?
JW: What are you getting at?
Historical Christianity: The word first-born cannot mean the first one born in this passage, either. In both of these passages it must refer to rank or position of preeminence.
JW: Ok! I would agree.
Historical Christianity: But you see, the term first-born means preeminence regardless of whether it was the first, second or last son. That is the meaning of the term.
JW: What are you getting at?
Historical Christianity: Let's go back to Colossians 1:15. Paul is talking about the preeminence of Jesus over all creation in Colossians 1:15, not His being the first creature brought into existence.
JW: You don't really believe that, do you?
Historical Christianity: Paul leaves us in no doubt as to what he means by first-born here. He proceeds to tell us that Jesus is the - preeminent one because "in Him all things were created" (Colossians 1:16).
JW: You mean all "other" things.
Historical Christianity: No, Paul specifically says "all things." Were do you find in the text all "other" things?
JW: Well, Jesus was the first created being who brought all the things, apart from himself, into existence.
Historical Christianity: If Paul had meant that Jesus was the first created being, he would have used the specific word for first created, Gr. protoktistos, not first-born Gr. prototokos. Furthermore, the passage clearly states that He brought all things into existence. A different word would have been used if he meant all "other" things. He is the preeminent one because He is the creator of all things. "All things have been created... for Him" (Col. 1:16). Therefore He must be God. (See Gen. 1:1.)
JW: But what about Colossians 1:18 where he is "the first-born from the dead"?
Historical Christianity: His triumph over death in His resurrection further proves His preeminence over all things, including the power of death.
Side Note: (In Revelation 3:14, Jesus refers to Himself as "the Beginning of the creation of God." Jehovah's Witnesses reinterpret this to mean that Jesus is the beginning of God's creation in the sense that He is the first creation. This passage actually harmonizes with the rest of Scripture, which teaches the deity of Jesus Christ):
JW: Revelation 3:14 is quite clear about Jesus being the beginning of creation which God created.
Historical Christianity: As I read the passage it literally says that He is the "Beginning of the creation of God."
JW: Same thing!
Historic al Christianity: Oh no! There is a great difference between be¬ing the first one made by God and being the One who made all thingsthe Creator.
JW: Agreed!
Historic al Christianity: It seems to me our difference centers around the word "beginning." That word could easily be translated as origin or source, which would declare Jesus to be the one who begins creation, the origin of creation, the Creator, and then He must be God.
JW: I agree with you that our difference lies in the translation of the word "beginning." The word means he was the first one made.
Historic al Christianity: In your own translation of the Bible the same Greek word, arche, is translated "origin" in John 1:1. If we carry that translation to Revelation 3:14 it means that Jesus is the origin of the creation of God, or the one who made all things. Can anyone else but God create?
JW: No only God can create!
Historical Christianity: Jesus must be the same one Creator God!
Historical Christianity; Do you believe the Bible statement in Malachi 3;6: I am the LORD, and I do not change.
JW: Yes, I do! Where are you going with this?
Historical Christianity: Do believe the statement Only God can be worshiped?
JW: Yes, clearly Exodus 34;14 says: for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God. Yes, we are on the same page.
Historical Christianity: So you believe God does not share worship with anyone according to Exodus 34:14?
JW: Yes God is a jealous God and does not share His worship!
Historical Christianity: Very good! Now do you believe God would not share His Glory?
JW: Again the Bible says in Isaiah 42:8: I am the LORD; that is my name my
glory I give to no other
Historical Christianity: We are on the same page but I am a little confused?
JW: Why is that?
Historical Christianity: If what Isaiah 42:8 is true. Why does 2 Peter 1: 17 say: "For he (Jesus) received honor and glory from God the Father when these words from the Majestic Glory were spoken about him: This is my Son, whom I love. I am pleased with him.
JW: I dont know?
Historical Christianity: Jesus must be God!
JW: Exodus 20 :3-5 - You shall have no other gods before me. You shall not bow down to them or worship them.
Historical Christianity: I am in agreement.
JW: Romans 1:25 says: They exchanged Gods truth for a lie and worshipped and served the creation rather than the Creator, who is blessed forever. Amen. People who worship and serve created things, rather than the Creator, have left the truth of God.
Historical Christianity: This is correct! Again, I am a little confused?
JW: Why is that?
Historical Christianity: If Jesus is the first created being as you believe? Why does Hebrews 1:6 say: But when He God again brings the firstborn into the world, He says Let all the angels of God worship Him. Also, Phil. 2: 9-10 says: At the name of Jesus every knee should bow, in heaven, on earth, and under the earth.
JW: (No answer)
Historic al Christianity: God would be violating His own character to share His worship something created. Jesus must be same one God.
Background to our conversation: (Colossians 1:15 declares that Jesus Christ is the "first¬born of all creation." Twisting the meaning of the term "first-born" to indicate "first created," Jehovah's Wit¬nesses use this passage to prove that Jesus had a beginning. The following discussion between Jehovah Witness (JW) and a Historic Christian illustrates the difference in use of the term first-born):
_______________________________________________________________
JW: If you turn to Colossians 1:15 you will see that Paul declares Jesus to be the first created being.
Historical Christianity: As I read the passage it says that He is the "first-born of all creation," not first created being.
JW: Well, when a person is born he comes into existence. Thus, first-born means that he was the first one to come into existence.
Historical Christianity: But if first-born means the first one to come into existence as you say, how would you interpret Psalm 89:20, 27? " it says, "I have found David My servant; with My holy oil I have anointed him...I also shall make him My first-born." (NASB). David was the tenth child!
JW: I don't see what you are getting at.
Historical Christianity: First-born here means "the highest of the kings of the earth." Let's check another passage. Turn to Jeremiah 31:9 where it says "and Ephraim My first-born." Who was born firstManasseh or Ephraim?
JW: Manasseh was born first.
Historical Christianity: Then why is Ephraim called the first-born?
JW: What are you getting at?
Historical Christianity: The word first-born cannot mean the first one born in this passage, either. In both of these passages it must refer to rank or position of preeminence.
JW: Ok! I would agree.
Historical Christianity: But you see, the term first-born means preeminence regardless of whether it was the first, second or last son. That is the meaning of the term.
JW: What are you getting at?
Historical Christianity: Let's go back to Colossians 1:15. Paul is talking about the preeminence of Jesus over all creation in Colossians 1:15, not His being the first creature brought into existence.
JW: You don't really believe that, do you?
Historical Christianity: Paul leaves us in no doubt as to what he means by first-born here. He proceeds to tell us that Jesus is the - preeminent one because "in Him all things were created" (Colossians 1:16).
JW: You mean all "other" things.
Historical Christianity: No, Paul specifically says "all things." Were do you find in the text all "other" things?
JW: Well, Jesus was the first created being who brought all the things, apart from himself, into existence.
Historical Christianity: If Paul had meant that Jesus was the first created being, he would have used the specific word for first created, Gr. protoktistos, not first-born Gr. prototokos. Furthermore, the passage clearly states that He brought all things into existence. A different word would have been used if he meant all "other" things. He is the preeminent one because He is the creator of all things. "All things have been created... for Him" (Col. 1:16). Therefore He must be God. (See Gen. 1:1.)
JW: But what about Colossians 1:18 where he is "the first-born from the dead"?
Historical Christianity: His triumph over death in His resurrection further proves His preeminence over all things, including the power of death.
Side Note: (In Revelation 3:14, Jesus refers to Himself as "the Beginning of the creation of God." Jehovah's Witnesses reinterpret this to mean that Jesus is the beginning of God's creation in the sense that He is the first creation. This passage actually harmonizes with the rest of Scripture, which teaches the deity of Jesus Christ):
JW: Revelation 3:14 is quite clear about Jesus being the beginning of creation which God created.
Historical Christianity: As I read the passage it literally says that He is the "Beginning of the creation of God."
JW: Same thing!
Historic al Christianity: Oh no! There is a great difference between be¬ing the first one made by God and being the One who made all thingsthe Creator.
JW: Agreed!
Historic al Christianity: It seems to me our difference centers around the word "beginning." That word could easily be translated as origin or source, which would declare Jesus to be the one who begins creation, the origin of creation, the Creator, and then He must be God.
JW: I agree with you that our difference lies in the translation of the word "beginning." The word means he was the first one made.
Historic al Christianity: In your own translation of the Bible the same Greek word, arche, is translated "origin" in John 1:1. If we carry that translation to Revelation 3:14 it means that Jesus is the origin of the creation of God, or the one who made all things. Can anyone else but God create?
JW: No only God can create!
Historical Christianity: Jesus must be the same one Creator God!
Historical Christianity; Do you believe the Bible statement in Malachi 3;6: I am the LORD, and I do not change.
JW: Yes, I do! Where are you going with this?
Historical Christianity: Do believe the statement Only God can be worshiped?
JW: Yes, clearly Exodus 34;14 says: for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God. Yes, we are on the same page.
Historical Christianity: So you believe God does not share worship with anyone according to Exodus 34:14?
JW: Yes God is a jealous God and does not share His worship!
Historical Christianity: Very good! Now do you believe God would not share His Glory?
JW: Again the Bible says in Isaiah 42:8: I am the LORD; that is my name my
glory I give to no other
Historical Christianity: We are on the same page but I am a little confused?
JW: Why is that?
Historical Christianity: If what Isaiah 42:8 is true. Why does 2 Peter 1: 17 say: "For he (Jesus) received honor and glory from God the Father when these words from the Majestic Glory were spoken about him: This is my Son, whom I love. I am pleased with him.
JW: I dont know?
Historical Christianity: Jesus must be God!
JW: Exodus 20 :3-5 - You shall have no other gods before me. You shall not bow down to them or worship them.
Historical Christianity: I am in agreement.
JW: Romans 1:25 says: They exchanged Gods truth for a lie and worshipped and served the creation rather than the Creator, who is blessed forever. Amen. People who worship and serve created things, rather than the Creator, have left the truth of God.
Historical Christianity: This is correct! Again, I am a little confused?
JW: Why is that?
Historical Christianity: If Jesus is the first created being as you believe? Why does Hebrews 1:6 say: But when He God again brings the firstborn into the world, He says Let all the angels of God worship Him. Also, Phil. 2: 9-10 says: At the name of Jesus every knee should bow, in heaven, on earth, and under the earth.
JW: (No answer)
Historic al Christianity: God would be violating His own character to share His worship something created. Jesus must be same one God.