- Jul 12, 2004
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Why Not Women?
Loren Cunningham & David Hamilton
(YWAM Publications, 277pgs, $16p)
In the introduction to the book Why Not Women? co-author Loren Cunningham, founder and director of Youth With a Mission (YWAM), frankly states that the exclusion of women from leadership, even ministry, in the church is nothing less than a debilitating repression of one-half of Gods potential workforce, an attack not only on an entire gifted gender, but also a disservice to men because it appeals to the lowest common denominators in humans, conceit and bigotry. Well, thats tossing down the gauntlet, for sure because many in conservative American churches, Protestant and Catholic, who also appeal to scripture, hold that ecclesiastical leadership is a boys club. They would ask, Werent the apostles all men? Arent women commanded to learn in silence? Arent wives told to submit to their husbands?
Authors, Cunningham and David Hamilton, feel that this traditional view of gender roles begs an honest debate. In their view, Jesus broke down the middle wall of racial and sexual divisions. In Christ, there is neither male nor femalewe are equals in all respects. The issue of women in missions, ministry, and leadership that has divided churches (as well as homes, communities, and even societies) requires an open, responsible, and respectful discussion.
The quest for truth, the authors suggest, sometimes require a critical look at our most sacred traditions and institutions. Why Not Women? provides a detailed study of women in scripture, placing the subject in an historical as well as current global perspective. This approach includes an exploration of the value and roles of women in Greek and Roman history and literature, Jewish rabbinic literature, the Old Testament, the customs of the early church, and in contemporary cultures and the modern church. We are also offered an examination of various women in public ministry and a rather assertive assessment of what's at stake for those inside as well as those outside the church who often view conservative American churches as misogynist and who misapply scripture that represses an entire gender.
In the wake of American feminism, this holy gender war may seem a bit antiquated, more suitable to third-world debate where women are required to wear burqas and are not allowed to be seen in public without the accompaniment of a male relative. Cunningham and Hamilton hope to shed more light than heat on the current dilemma many Western churches face in continuing to embrace long-held interpretations of scripture while seeking to function in a modern society. Today millions of women are looking over the church's shoulder, longing to experience the liberty they believe Jesus purchased for them at Calvary, freedom from ideas that pressure a woman to submit to culture and religion, not God, in determining her place in the world and the church.
Of course, not everyone will agree with the authors conclusions, but their voice is one that is growing in decibels and numbers and one that will be confronted by American churches in the Twenty-first Century.